Bob Schwartz

Building the Perfect 2016 Candidate

Frankenstein

A new report from the Pew Research Center doesn’t exactly tell us how to choose or build the most successful Presidential candidate for 2016. But the survey asking adults for their views of various Presidential traits offers some guidelines on who might be the best choices.

Views of Presidential Traits

Military service increases the likelihood of support more than any other factor. Being an atheist or never having held office before? Not so good. In between, take your pick. Being in your 70s is viewed as positive by just 6%, as negative by 36%. In fact, aside from atheism or inexperience, age is most likely to lose support. Interestingly, in 2008 when John McCain was running, Democrats overwhelmingly viewed age as a negative trait. They still don’t completely like candidates in their 70s, with 44% less likely to support, but something about the current possibilities seems to have softened that position (a favorite candidate who will be approaching 70, perhaps?).

If you look at the biggest differential between more and less likely to support, it appears that this is what Americans might be looking for:

Military veteran
Governor
Held office, but not Washington experience
Not in their 70s
Not gay or lesbian
No extramarital affair
Believes in God

How does your current favorite, if you’ve got one, fit that profile?

Man Arrested after Attempting Sex with ATM and Picnic Table

ATM

This is a test. It is an actual news story about a man who tried to have sex with an ATM and a picnic table.

Place and name have been deleted, and no link to the story is provided. There is more than enough embarrassment already. You can no doubt find the story if you are so moved.

This is a test not unlike an inkblot test. Listen to the police officer’s report. Then listen to your own thoughts. What are you thinking when you hear this? Are you laughing? Saddened? Disgusted? Confused? All that and more? What stories are you telling yourself? You might find that just as interesting as the original story.

A man was arrested Friday night and charged with public intoxication.

The police officer said, “He entered the bar and walked to the ATM. Once at the ATM, he pulled down his pants and underwear exposing his genitals, and then attempted to have sexual intercourse with the ATM…Once outside he again exposed himself and engaged in sexual intercourse with the wooden picnic table.”

Aunt Rose

Rose

My Aunt Rose has died.

Aunts and uncles are a unique category. In most cases, but not all, they are not quite as close as parents, but in other ways more fun, interesting, exciting, understanding, and comforting.

My uncle Herbie died too soon, many years ago. That was long before blogs or any of my family chronicles. Maybe this will prompt me to finally get around to his stories, which are worthy of a novel, but for now, this is Rose’s moment.

My family was large above my parents’ generation. They grew up with a big circle of aunts and uncles and seemingly dozens of cousins. But my parents themselves had only one sibling apiece, and on top of that, my father was estranged from his brother. So I really had only one aunt and uncle. But given how special they were, that was enough.

Special, and beautiful. That would be my aunt. Herbie was beautiful inside, my Mom’s deservedly adored baby brother, but I’m not sure how he would have done in a beauty contest. Rose was maybe the first stunningly gorgeous woman I had ever been close to (not that my Mom was shabby, of course). Her parents were Mexican, gracious and sweet, and her mother was just as striking. That heritage would be the source of its own tsuris (Yiddish for “trouble”), as my grandparents refused to accept her into the family for years—even though the couple lived blocks away.

There is no paradise on earth. A nephew has a different and less tense or intense experience of an aunt than her children do, just a grandparents look more ideal to grandchildren than to the parents in the middle. When I grew up, Rose looked and acted like an angel to me. An angel she was, and still is.

Honeywell Kitchen Computer and the Delights of Old Tech

Kitchen Computer - Menu Selection

Some people love old cars. Others of us delight in old digital tech.

We are not alone. The latest episode of Mad Men on AMC includes the installation of a computer at the agency. And the new AMC series Halt and Catch Fire is (coincidentally?) about the early days of personal computing. (Halt and Catch Fire is a real/apocryphal/funny code instruction that might send a computer into an endless loop, resulting in its ultimately stopping or bursting into flames.)

This is a page from the Neiman-Marcus Christmas 1969 catalog. The impeccably dressed N-M housewife is standing next to what appears to be an unusual table, but is actually the Honeywell Kitchen computer, which can be purchased for $10,000. (The apron will cost you another $28.) “If she can only cook as well as Honeywell can compute.” Indeed.

Kitchen Computer

Here is something completely different from the era, prophetic rather than silly. It is Isaac Asimov, a science fiction great, advertising Radio Shack’s TRS-80.

Asimov - TRS-80

Note that in the spirit of what goes around comes around, this is a pocket computer almost exactly the size of a smartphone—or is a smartphone a pocket computer exactly the size of a TRS-80? Either way, Neiman-Marcus and Honeywell were clueless, but Asimov and Radio Shack were not.

That would be a pretty good close for this post. Except that the following ad is irresistible, telling us something else about the early days of computing.

TSP Plotter

Just as cars were, and to some extent still are, sold by using sex, sometimes so were computers. This is an ad for a plotter, possibly the least sexy of all peripherals. The copy is mostly bone-dry and technical. But then there’s the trio of the model with her dress open to her navel, the headline “New, Fast, and Efficient!”, and the lead “The TSP-212 Plotting System is a real swinger.” $3,300 COMPLETE. Well, almost complete, as the model is presumably not included. But you know, that cool plotter just might attract one.

May Day, Mayday!

May Day

May 1 is a very busy day.

It has been for ages a celebration of spring, with traditions including dancing around the Maypole.

It is International Workers’ Day, a labor holiday around the world. The date was set to commemorate the tragic Haymarket Riot in Chicago in 1886.

In 1921, to neutralize the socialist/communist aspects, in America it became known as Loyalty Day (originally Americanization Day). Congress and President Eisenhower officially affirmed this in 1959 at the height of the Cold War.

In 1958 President Eisenhower declared May 1 to also be Law Day.

What’s sometimes overlooked is the coincidental similarity to the international radio distress call: Mayday! Mayday! This was reportedly first used in the 1920s by pilots in France. One story has it that it comes from the French “venez m’aidez” (come help me).

Is it just a coincidence? If you are a worker, or a lawyer, or someone who feels put upon by law or lawyers, or just about anybody feeling distressed on May 1, 2014, please feel free to say it loud. Though dancing helps too.

Project One America from the Human Rights Campaign

poa_maingraphic_1

The new Project One America from the Human Rights Campaign is extraordinary for two reasons. As HRC describes it:

HRC’s Project One America is a comprehensive, multi-year campaign to dramatically expand LGBT equality in the South through permanent campaigns in Mississippi, Alabama and Arkansas.

That this is aimed at these three Southern states is extraordinary because of the special circumstances and needs it addresses. These states have enjoyed the presence of gay men and women for generations, including some of the very famous: Tennessee Williams, for example, was not from Tennessee but from Columbus, Mississippi. “Enjoyed” is probably not the right word, since until recently—and still in some parts of these states—gay people had the choice of invisibility, damnation, lack of legal protection, or just leaving (which is precisely what many gay Southerners did).

The second extraordinary thing about Project One America is its strategy. Rather than confrontation, part of the approach is one of the front porch—conversations and discussions among family, friends, neighbors, citizens. This doesn’t mean that legal restrictions and inequities won’t continue to be addressed. It means that the South, some historical and present-day evidence to the contrary, does have a tradition of civility and caring. Caricatures are one part truth, one part projection of our own prejudices, one part wanting to feel morally superior, and the Southern caricature is all of these. Gently opening people’s eyes to the realities and humanity of LGBT life—including the lives of those close to them—is a valuable tactic. The lessons of loving and fairness and tolerance, in a place that tightly embraces its faith, should fall of fertile soil.

World Penguin Day

Baby Penguins - London Zoo

Today is World Penguin Day. There is nothing else you need to know about anything.

The image selected above is of a pair of penguin chicks just born at the London Zoo.

To give you some idea of how essential penguins are, a Google search on “penguin” yields 40,500,000 hits and a collection of penguin images so overwhelming that I am frozen trying to select just one for this post.

There are dog people and cat people. And then there are penguin people. You know who you are and you know why you are the way you are. We thank God that Russell Crowe was able to build that ark and get a couple of penguins on it.

Climate change is a serious concern with serious consequences. But as many vital problems as may result, if it threatens penguin habitats, remember this: when something is wrong with our penguins, something is wrong with us.

And now, a picture. Happy Penguin Day.

Penguins

The Aereo Case and Media Reality

Aereo

Today the Supreme Court hears arguments in the case of ABC, et al. v. Aereo. Some characterize it as the most important media case in decades, one which could destroy broadcasting as we know it.

That is both overstated and understated. The big broadcasters who claim this is the apocalypse won’t go out of business; they will continue, though they might make a little less money or have to work a little harder for it. On the other hand, nothing less than the nature of modern reality is being considered, which is what makes the case so interesting and ultimately so hard to decide.

In a nutshell, this is what Aereo does:

Aereo sets up lots of tiny (thumbnail) antennas in your locality.

The antennas pick up the same over-the-air (OTR) TV signals you would if you had an antenna at your home (but you probably don’t).

You subscribe to Aereo for as little as $8 a month.

When you want to watch something from the stations that are on the air in your locality, Aereo assigns you an antenna, collects and records the signal from that antenna in its cloud, and streams that signal the way you want to the device you want, now or later.

The question is whether Aereo is retransmitting copyrighted content to subscribers, cleverly skirting retransmission fees that cable systems and others must pay, which would be stealing. Or whether Aereo is simply enabling you to do something you are legally entitled to do: receive OTR TV and then watch it, record it, or redistribute it to your own devices for your own personal use.

The Second Circuit Court of Appeal decided in favor of Aereo, with a vigorous dissent and with other Circuit Courts disagreeing, and now the Supreme Court will decide. If you read the briefs you can get an idea of the difficulty and the possible impacts.

One can say, as the big broadcasters do, that Aereo may be trying to fit through a loophole in the law, but that isn’t quite right. Aereo is taking advantage of a reality so profoundly new and so newly understood that every medium and every media business is just barely beginning to come to grips.

When you reduce things to information and can move that information around infinitely and frictionlessly and at relatively low cost, the processes and regulations meant to handle grosser things are of limited value.

First a book was a thing made of paper, then there was a copier which could copy pages on paper, then there was a scanner that could turn paper pages into digital images and, with OCR, characters, then there were entire books that never had anything to do with paper, ever, just pure arranged information. The same goes, with slightly different details, for every medium. The solution for the producers who wanted to control things (often with legitimate interests, such as creators being compensated), was to put the information in some kind of box, which to some looked like an information jail. It was and is this simple: once it gets out of the box, catching it and catching up with it is quite a chore. Because, as Stewart Brand famously said, information wants to be free.

If you had to characterize the actors in this case as good guys or bad guys, it does look like ossified old school versus new school, mega-corporations versus insurgents, or as one of the briefs says, David versus Goliath. Any way you put it though, and wherever your opinion lies, this is a hard case, and the maxim is that hard cases make bad law. In this case, bad law would mean that even if progressive principles are maintained, more looking forward than back, we are still in an astonishing mess when it comes to dealing with all this. One case at a time won’t do, and the expectation that Congress will seize the reins and lead us boldly into an enlightened future on digital intellectual property is, at least for the moment, not in the cards or the cloud.

Record Store Day 2014

Record Store Day 2014
That’s not a record store:

Spotify

This is a record store:

Amoeba Records

Record Store Day
Saturday, April 19, 2014

“I think it’s high time the mentors, big brothers, big sisters, parents, Guardians, and neighborhood ne’er do wells, start taking younger people That look up to them To a real record store and show them what an important part of life music really is. I trust no one who hasn’t time for music. What a shame to Leave a child, or worse, a generation orphaned from one of life’s great beauties. And to the record stores, artists, labels, dj’s, and journalists; we’re all in this together. Show respect for the tangible music that you’ve dedicated your careers and lives to, and help It from becoming nothing more than disposable digital data.”
– Jack White

Easter

Gnostic Bible

I am not a Christian, not in any conventional or even unconventional sense. But I have been a student of Christian religion, literature and phenomena for decades. It is part of a religious triangle—or maybe universe—with my native Judaism and my adopted Buddhism.

One of my earliest Christian experiences was reading the Gospel of Thomas, part of the Nag Hammadi Library, a trove of early Christian writings discovered in 1945. That translation of one of the so-called Gnostic Gospels was done by Dr. Marvin Meyer; I did not know that years later I would work with and become friends with him. What I did know on first reading (and on first meeting) was that the late Dr. Meyer was brilliant. (You may well have seen him on many of the History and Discovery Channel type biblical shows.)

For this Easter, I include a selection from the Gospel of Thomas. It is taken from The Gnostic Bible, edited by Dr. Meyer and by the equally-brilliant poet, translator and scholar Willis Barnstone.

The Gospel of Thomas, often called the Fifth Gospel, is a work of sayings and wisdom; there is no action. Some of the sayings are similar to those that appear in the canonical gospels. Others are more assertively cryptic and mysterious, puzzling in the same way that Zen koans are. This section, appropriately for Easter, is about life and death:

11

Yeshua (Jesus) said,
This heaven will pass away
and the one above it will pass away.
The dead are not alive
and the living will not die.
During the days when you ate what is dead
you made it alive.
When you are in the light, what will you do?
On the day when you were one
you became two.
But when you become two, what will you do?

Willis Barnstone’s most recent work is The Restored New Testament, a monumental achievement in which he single-handedly translated the entire NT (including Gnostic Gospels) and provided hundreds of pages of lucid and enlightening commentary. In that book, he offers this wisdom for a modern age:

In the end, all people are people, and no people should ever be classified for whatever reason as less than another. Any marker of sect and theology that distinguishes any people adversely is human and humane error. So the gospels and Apocalypse should not be seen for the momentary and external conflicts they may contain, but rather for their greater universality of spirit in a world desperately poor in coming to terms with human consciousness within the perishable body. Happily, the call to spirit is deep and needs no name, and no divisive emblem. The New Testament is a book of the mind; it is infused with compassion and courage and the great questions of being, death, time, and eternity. For the perceptive reader, spirit eludes name, dogma, and even word to reside in the silence of transcendence.