Bob Schwartz

Category: Government

Hope in a sore American storm

Above: Morton Solberg, Wings of Wonder

Hope is the thing with feathers
That perches in the soul,
And sings the tune without the words,
And never stops at all,

And sweetest in the gale is heard;
And sore must be the storm
That could abash the little bird
That kept so many warm.

I’ve heard it in the chillest land,
And on the strangest sea;
Yet, never, in extremity,
It asked a crumb of me.

Emily Dickinson, Hope Is The Thing With Feathers


The storm in America is sore.

Those of us who know American history well, who understand how American government works, who have seen it in some of its worst days, want to maintain a sense that all things must pass.

But some of us who want to see a way past the current circumstances are having trouble assembling a vision of that path.

People have confidence in the checks and balances cleverly built into American democracy, and they are right to be impressed. You cannot say enough about the brilliance of the Constitution, the platform for history’s most durable and successful democracy.

But the founders and the Constitution presuppose sufficient people, particularly leaders, of the highest qualities. The list of those qualities is long and obvious. Honest, knowledgeable, capable, intelligent, brave, selfless, compassionate, just, on and on. There was never any expectation that America would be led by saints, just that when people and matters of government got out balance, other people and matters would step up to make it right.

There has never before been a time when it seemed there were not enough of those people with those qualities at the highest levels. We had no idea what happens to the elegance of constitutional America in those circumstances. Until now.

America—the America that knows and believes in the Constitution, American history, the rule of law, the system of checks and balances—must continue to plan and strategize a way past. But mere confidence that this is just one more difficulty that will be dissolved by electoral democracy, time, and the American spirit, may be misplaced. Which leaves us with hope. That thing with feathers, singing its tune.

© 2026 Bob Schwartz

Nuns getting arrested at a U.S. Capitol protest gives us hope (2019)

Reviewing this post from 2019, I thought that I hadn’t seen many if any nuns or any other religious arrested for protesting at the U.S. Capitol lately. Is it because they are not protesting, or because they find protests have been futile, or because this Trump administration has evolved into a more tolerant and even faithful keeper of the peace? Something to think about.

It is good news that at least two insurgent candidates for the U.S. Senate (which meets at the Capitol) are grounding their campaigns in faithful ethos: James Talarico, a Christian seminarian in Texas, and Adam Hamilton, a respected and influential United Methodist minister in Kansas. Both states are known these days as Republican strongholds, but both states are home to citizens who would like to stop their own suffering, and who might also be beginning to think that a little more Christian morality, that is, humane morality, might not be a bad change in our government policies. You know, role models for our kids.

In the original post you will find links to Faith in Public Life and Faith in Action. Faith in Public Life will be ending its programming at the end of October due to lack of funding. Faith in Action is still operating. These represent two of many initiatives in which faithful people are driven not to gain followers to their particular religions but to seek justice and love mercy for everybody.


In recent decades, clergy and related religious were literally at the front lines of the civil rights and Vietnam War movements, along with other movements promoting—demanding—social justice, morality and peace.

Seeing the protest pictured above and described below, it seems that the same faithful forces are standing up and speaking out in the face of the very high-level and public devolution of basic moral and ethical principles (such as truth telling and all the other commandments and recommended conduct).

Hope.


Religion News Service:

Capitol Police arrest dozens of Roman Catholic protestors at the U.S. Capitol on July 18, 2019.

Nuns, other Catholics arrested protesting treatment of immigrant children

WASHINGTON (RNS) — Police arrested dozens of protestors, including many Roman Catholic nuns, at a rally Thursday (July 18) opposing the Trump administration’s treatment of immigrant children along the Southern border, treatment that organizers of the demonstration said amounted to atrocities.

Officials with the advocacy groups Faith in Public Life and Faith in Action faithinaction.org   reported that 70 people were arrested after hundreds of demonstrators who had gathered on the lawn of the U.S. Capitol to sing hymns and wave signs with slogans such as “Everyone is sacred” and “Honor the Children: End child detention” crossed the street to enter the Russell Senate Office Building’s rotunda.

Some of the demonstrators stopped to lie down on the rotunda floor in the shape of a cross. They chanted the Hail Mary prayer several times while holding images of what organizers said were immigrant children who have died in U.S. custody.

Capitol police eventually began arresting demonstrators, among them Jesuit brothers and nuns from orders such as the Sisters of Mercy. The group recited the Lord’s Prayer as members were led away to buses waiting outside, leaving images of children scattered across the rotunda floor.

As officers escorted the handcuffed demonstrators into the buses, observers on the sidewalk burst into applause.

About Faith in Public Life:

Faith in Public Life is a national network of nearly 50,000 clergy and faith leaders united in the prophetic pursuit of justice and the common good. Faith in Public Life has played an important role in changing the narrative about the role of faith in politics, winning major progressive policy victories, and empowering new religious leaders to fight for social justice and the common good. Our media expertise, rapid-response capabilities and strategic campaign development have made us respected commentators in the media and valued partners with a range of religious groups working for economic and social justice.

About Faith in Action:

The struggle over the direction of the country is not just about economics or politics. It is a spiritual struggle over who we are and how we are connected. Many people, especially younger people, have lost faith in institutions and have distanced themselves from traditional religious congregations. But people are still searching for spiritual connection and purpose. Through our organizing work, we believe individuals will be able to say “as a result of my participation in Faith in Action, my life is better and I see the world and myself differently.”

“In the biographies of men and nations, success often arrives in a mask of failure.” (2018)

This post is from 2018, which you may legitimately believe means it is out of date and irrelevant. I hope the point that Bill James made is timeless. The book mentioned, the The New Bill James Historical Baseball Abstract, is from 2010, which some baseball fans complain makes it dated, since a generation of players and game changes have arrived since then. That is nonsense. What James did, as the tiny excerpt below reflects, is to elevate the place of statistics and data in baseball while never letting go of the humanity of the players and the game. A lesson we can still learn for all of the sports we embrace.


This isn’t about baseball, though the quote is from a baseball writer. Bill James is not just a superb writer; he is a thinker whose analysis of the game has changed baseball more than any other thinker has ever changed any game. You can look it up.

This is about optimism and hope. I was reading The New Bill James Historical Baseball Abstract (a 998-page volume whose title alone should tell you just how thoughtful Bill James is). He describes Robin Yount, who as of the time of publication James considered the Number 4 shortstop in baseball history:


Robin Yount (1974–1993, 2856 G, 251 1406 .285)

Robin Yount was a major league regular when he was 18 years old. We always wondered how good he would be, how much he would improve. In 1978, after Yount had been in the major leagues four years, he held out in the spring, mulling over whether he wanted to be a baseball player, or whether he really wanted to be a professional golfer.

When that happened, I wrote him off as a player who would never become a star. If he can’t even figure out whether he wants to be a baseball player or a golfer, I reasoned, he’s never going to be an outstanding player.

Yount was unhappy about suggestions that the Brewers would move him to the outfield. According to Dan Okrent in Nine Innings, “Yount didn’t merely reject the suggestion; he brooded about it, resented it, and lost himself in self-doubt. Members of the front office… saw Yount’s reaction as immature sulking.”

But as soon as he returned to baseball, Yount became a better player than he had been before; his career got traction from the moment he returned. What I didn’t see at the time was that Yount was in the process of making a commitment to baseball. Before he had his golf holiday, he was there every day, he was playing baseball every day, but on a certain level he wasn’t participating; he was wondering whether this was really the sport that he should be playing. What looked like indecision or sulking was really the process of making a decision.

This is often true. What Watergate was about was not the corruption of government, as most people thought, but rather, the establishment of new and higher standards of ethical conduct. Almost all scandals, I think, result not from the invention of new evils, but from the imposition of new ethical standards. Same thing with Yount; he wasn’t backing away from baseball; he was just putting the bit in his teeth, accepting new responsibilities. In the biographies of men and nations, success often arrives in a mask of failure. (emphasis added)

–The New Bill James Historical Baseball Abstract


Why Trump Wanted to Be “David Dennison” in the Hush Money Agreement with Stormy Daniels (Hint: It Has to Do with Her Breasts) (2018)

Note: This is the first of two posts exhumed from the wayback about David Dennison. The other, which requires knowing who David Dennison was, is next.


Update: Following this post, I realized that “DD” are also the initials of Dirk Diggler. Diggler, the main character in the movie Boogie Nights (1997), is a well-endowed male porn star based on the famous porn actor John Holmes. So is the choice of “David Dennison” about a porn star’s breasts or about a porn star’s penis? Or both?

In the non-disclosure agreement signed by Stormy Daniels to keep quiet about her relationship with Trump, he used the name David Dennison. The signature line—which according to her new lawsuit he didn’t sign—doesn’t even have that fake name. All it says is “DD”.

Why David Dennison? The initials tell it all.

Stormy Daniels bra size, reported in the multiple sites that keep track of such things, is 34DD. This is Trump’s juvenile little joke. Get it? If you’re not laughing, that’s because nothing Trump does—including his attempted jokes—is a laughing matter. Just, as he would tweet, SAD!

David Dennison and Stormy Daniels

How Democracies Die

“The electoral road to breakdown is dangerously deceptive. With a classic coup d’état, as in Pinochet’s Chile, the death of a democracy is immediate and evident to all. The presidential palace burns. The president is killed, imprisoned, or shipped off into exile. The constitution is suspended or scrapped. On the electoral road, none of these things happen. There are no tanks in the streets. Constitutions and other nominally democratic institutions remain in place. People still vote. Elected autocrats maintain a veneer of democracy while eviscerating its substance.”
How Democracies Die


From How Democracies Die by Steven Levitsky and Daniel Ziblatt, Professors of Government at Harvard University:

But there is another way to break a democracy. It is less dramatic but equally destructive. Democracies may die at the hands not of generals but of elected leaders—presidents or prime ministers who subvert the very process that brought them to power. Some of these leaders dismantle democracy quickly, as Hitler did in the wake of the 1933 Reichstag fire in Germany. More often, though, democracies erode slowly, in barely visible steps….

This is how democracies now die. Blatant dictatorship—in the form of fascism, communism, or military rule—has disappeared across much of the world. Military coups and other violent seizures of power are rare. Most countries hold regular elections. Democracies still die, but by different means. Since the end of the Cold War, most democratic breakdowns have been caused not by generals and soldiers but by elected governments themselves….

The electoral road to breakdown is dangerously deceptive. With a classic coup d’état, as in Pinochet’s Chile, the death of a democracy is immediate and evident to all. The presidential palace burns. The president is killed, imprisoned, or shipped off into exile. The constitution is suspended or scrapped. On the electoral road, none of these things happen. There are no tanks in the streets. Constitutions and other nominally democratic institutions remain in place. People still vote. Elected autocrats maintain a veneer of democracy while eviscerating its substance.

Many government efforts to subvert democracy are “legal,” in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy—making the judiciary more efficient, combating corruption, or cleaning up the electoral process. Newspapers still publish but are bought off or bullied into self-censorship. Citizens continue to criticize the government but often find themselves facing tax or other legal troubles. This sows public confusion. People do not immediately realize what is happening….

We know that extremist demagogues emerge from time to time in all societies, even in healthy democracies. The United States has had its share of them, including Henry Ford, Huey Long, Joseph McCarthy, and George Wallace. An essential test for democracies is not whether such figures emerge but whether political leaders, and especially political parties, work to prevent them from gaining power in the first place—by keeping them off mainstream party tickets, refusing to endorse or align with them, and when necessary, making common cause with rivals in support of democratic candidates. Isolating popular extremists requires political courage. But when fear, opportunism, or miscalculation leads established parties to bring extremists into the mainstream, democracy is imperiled.

Once a would-be authoritarian makes it to power, democracies face a second critical test: Will the autocratic leader subvert democratic institutions or be constrained by them? Institutions alone are not enough to rein in elected autocrats. Constitutions must be defended—by political parties and organized citizens, but also by democratic norms. Without robust norms, constitutional checks and balances do not serve as the bulwarks of democracy we imagine them to be. Institutions become political weapons, wielded forcefully by those who control them against those who do not. This is how elected autocrats subvert democracy—packing and “weaponizing” the courts and other neutral agencies, buying off the media and the private sector (or bullying them into silence), and rewriting the rules of politics to tilt the playing field against opponents. The tragic paradox of the electoral route to authoritarianism is that democracy’s assassins use the very institutions of democracy—gradually, subtly, and even legally—to kill it….

How serious is the threat now? Many observers take comfort in our Constitution, which was designed precisely to thwart and contain demagogues like Donald Trump. Our Madisonian system of checks and balances has endured for more than two centuries. It survived the Civil War, the Great Depression, the Cold War, and Watergate. Surely, then, it will be able to survive Trump.

We are less certain. Historically, our system of checks and balances has worked pretty well—but not, or not entirely, because of the constitutional system designed by the founders. Democracies work best—and survive longer—where constitutions are reinforced by unwritten democratic norms. Two basic norms have preserved America’s checks and balances in ways we have come to take for granted: mutual toleration, or the understanding that competing parties accept one another as legitimate rivals, and forbearance, or the idea that politicians should exercise restraint in deploying their institutional prerogatives. These two norms undergirded American democracy for most of the twentieth century. Leaders of the two major parties accepted one another as legitimate and resisted the temptation to use their temporary control of institutions to maximum partisan advantage. Norms of toleration and restraint served as the soft guardrails of American democracy, helping it avoid the kind of partisan fight to the death that has destroyed democracies elsewhere in the world, including Europe in the 1930s and South America in the 1960s and 1970s.

Today, however, the guardrails of American democracy are weakening. The erosion of our democratic norms began in the 1980s and 1990s and accelerated in the 2000s. By the time Barack Obama became president, many Republicans, in particular, questioned the legitimacy of their Democratic rivals and had abandoned forbearance for a strategy of winning by any means necessary. Donald Trump may have accelerated this process, but he didn’t cause it. The challenges facing American democracy run deeper. The weakening of our democratic norms is rooted in extreme partisan polarization—one that extends beyond policy differences into an existential conflict over race and culture. America’s efforts to achieve racial equality as our society grows increasingly diverse have fueled an insidious reaction and intensifying polarization. And if one thing is clear from studying breakdowns throughout history, it’s that extreme polarization can kill democracies.

There are, therefore, reasons for alarm. Not only did Americans elect a demagogue in 2016, but we did so at a time when the norms that once protected our democracy were already coming unmoored. But if other countries’ experiences teach us that that polarization can kill democracies, they also teach us that breakdown is neither inevitable nor irreversible. Drawing lessons from other democracies in crisis, this book suggests strategies that citizens should, and should not, follow to defend our democracy.

Many Americans are justifiably frightened by what is happening to our country. But protecting our democracy requires more than just fright or outrage. We must be humble and bold. We must learn from other countries to see the warning signs—and recognize the false alarms. We must be aware of the fateful missteps that have wrecked other democracies. And we must see how citizens have risen to meet the great democratic crises of the past, overcoming their own deep-seated divisions to avert breakdown. History doesn’t repeat itself. But it rhymes. The promise of history, and the hope of this book, is that we can find the rhymes before it is too late.


The Godfather Part II Presages the Trump Presidency

“All my people are businessmen; their loyalty is based on that…and on that basis, anything is possible.”

“Free to make our profits without the Justice Department, the FBI…looking for a man who desperately wants to be President of the United States.”

The Godfather Part II

The Godfather Part I and Part II are more than near-perfect movies, two of the most critically-acclaimed films of all time. They are compelling pictures of the unrestrained grab for power and money, fueled by mutual self-interest and governed by no other values.

These two quotes from The Godfather Part II (1974), more than forty years old, encapsulate where America finds itself today:

MICHAEL CORLEONE
“All my people are businessmen; their loyalty is based on that. One thing I learned from my father is to try to think as the people around you think…and on that basis, anything is possible.”

HYMAN ROTH
“If only I could live to see it, kid; to be there with you. How beautifully we’ve done it, step by step. Here, protected, free to make our profits without the Justice Department, the FBI; ninety miles away in partnership with a friendly government. Ninety miles, just a small step, looking for a man who desperately wants to be President of the United States, and having the cash to make it possible.”

David and Donald: The Men Who Would Be King

For those who think that Donald Trump is on his way to becoming an authoritarian strongman, this is far from the first time in history that some citizens have begged for such a leader—against the best advice. We can go way back, biblically back, to the story of how Israel got a king, first Saul then David—against the biggest advice of all.

Here is a passage from Chapter 8 of 1 Samuel, translated by Robert Alter:


And it happened when Samuel grew old that he set his sons up as judges for Israel. And the name of his firstborn son was Joel and the name of his Secondborn was Abijah—judges in Beersheba. But his sons did not go in his ways and they were bent on gain and took bribes and twisted justice.

And all the elders of Israel assembled and came to Samuel at Ramah. And they said to him, “Look, you yourself have grown old and your sons have not gone in your ways. So now, set over us a king to rule us, like all the nations.” And the thing was evil in Samuel’s eyes when they said, “Give us a king to rule us.” And Samuel prayed to the LORD.

And the LORD said to Samuel, “Heed the voice of the people in all that they say to you, for it is not you they have cast aside but Me they have cast aside from reigning over them. Like all the deeds they have done from the day I brought them up from Egypt to this day, forsaking Me and serving other gods, even so they do as well to you. So now, heed their voice, though you must solemnly warn them and tell them the practice of the king that will reign over them.” And Samuel said all the words of the LORD to the people who were asking of him a king. And he said, “This will be the practice of the king who will reign over you: Your sons he will take and set for himself in his chariots and in his cavalry, and some will run before his chariots. He will set for himself captains of thousands and captains of fifties, to plow his ground and reap his harvest and to make his implements of war and the implements of his chariots. And your daughters he will take as confectioners and cooks and bakers. And your best fields and your vineyards and your olive trees he will take and give to his servants. And your seed crops and your vineyards he will tithe and give to his courtiers and to his servants. And your best male and female slaves and your cattle and your donkeys he will take and use for his tasks. Your flocks he will tithe, and as for you, you will become his slaves. And you will cry out on that day before your king whom you chose for yourselves and he will not answer you on that day.” And the people refused to heed Samuel’s voice and they said, “No! A king there will be over us! And we, too, shall be like all the nations and our king will rule us and go out before us and fight our battles.” And Samuel listened to all the words of the people and he spoke them in the LORD’S hearing.

And the LORD said to Samuel, “Heed their voice and make them a king.”


According to the elders of Israel, divine political direction is how they ended up in the swamp. The sons of Samuel were judges who “did not go in his [Samuel’s] ways and they were bent on gain and took bribes and twisted justice.”

Their proposed solution: drain the swamp by doing what other nations did—appointing and anointing a king.

God disagrees. First, because it reflects a lack of faith. Second, because kings are a bad idea, as listed in his parade of horribles:


This will be the practice of the king who will reign over you: Your sons he will take and set for himself in his chariots and in his cavalry, and some will run before his chariots. He will set for himself captains of thousands and captains of fifties, to plow his ground and reap his harvest and to make his implements of war and the implements of his chariots. And your daughters he will take as confectioners and cooks and bakers. And your best fields and your vineyards and your olive trees he will take and give to his servants. And your seed crops and your vineyards he will tithe and give to his courtiers and to his servants. And your best male and female slaves and your cattle and your donkeys he will take and use for his tasks. Your flocks he will tithe, and as for you, you will become his slaves. And you will cry out on that day before your king whom you chose for yourselves and he will not answer you on that day.


As is typical in Bible stories, God advises and then shrugs when nobody listens. You’re going to do what you want to do anyway, he says, just don’t blame me when it all goes wrong. And wrong it went, as the history of the monarchy demonstrates.

The takeaway, which preceded the emergence of modern democracy, is that it may seem that kingship is a good idea, so long as you select the right kind of king rather than the wrong kind. But in the end, that is never the case. You have that on the highest authority.

New CEO: “I thought it would be easier.” (2017)

The post below is from April 2017. That unnamed new CEO had only been in his new job for three months. Was he fired? He lost the job for a while, but astonishingly got his job back. Still has it.

He thought the job would be easier.

We are praying. Constantly.


Imagine that you hired a new CEO for your very, very big company (annual budget: $3.8 trillion). The job he takes is universally considered the most difficult job in the world.

Imagine that not all the shareholders approved him. In fact, the shareholders were very, very divided on his being hired.

Imagine that in his early days, he demonstrated some serious gaps in his knowledge and ability to do the job.

Then imagine the new CEO is interviewed and says this:

“I loved my previous life. I had so many things going. This is more work than in my previous life. I thought it would be easier.”

Would you:

  1. Keep him and expect him to get better at his job.
  2. Excuse him because he is new on the job.
  3. Fire him.
  4. Pray.

I x P = D! The Will Robinson Governmental Danger Formula

danger-will-robinson

Danger, Will Robinson!
Robot B9, Lost in Space

Here is a simple formula to determine the level of danger posed by the actions of a government leader.

The theory is that the danger (D) posed is directly proportional to the idiocy of the leader (I) and the power of the leader (P):

I x P = D!

Thus, as the idiocy or the power increases, so does the danger.

You may find this formula handy.

Note: The exclamation point (!) does not denote an element of the formula. Rather, it indicates that the mere word “danger” does not convey how intensely dangerous the state of affairs might get, under the least optimal circumstances.

 

The Beverly Hillbillies Go To Washington

clampetts-in-washington

I was thinking about a very rich family with more money than sense, and about their beautiful daughter and a son who thinks he is a lot smarter than he is. They eventually go to Washington.

The Clampetts of The Beverly Hillbillies.

In 1970, for the first three episodes of the hit show’s ninth and last season, the Clampetts (Jed, Granny, Elly May, Jethro) go to Washington, initially to solve the pollution problem.

It is a very long, complicated, politically incorrect and stupid story. At one point, Jed buys the White House from a fake Native American so that the Clampetts can move in. He later buys the Capitol. And that’s not even the stupidest part (taken to the Psych ward, Jethro tries to figure out where the countries of Paranoia and Schizophrenia are).

Following are descriptions of the episodes and links to the videos. The descriptions are fun. As for watching the videos, you may not laugh once, you may occasionally cringe, but you may come away thinking that the Clampetts buying and moving into the White House is not the most ridiculous thing you’ve ever seen.

Note that the Clampetts want to solve the polution problem and are taken in by the con man Honest John. They are the victims and not the fraudsters. That’s how you know that this isn’t a documentary about the White House and Washington today.

The Pollution Solution (9/15/70)

Drysdale is trying to get his money back, while Jed is trying to prevent him from doing so. And Jethro is trying to come up with a way to beat the smog problem. Drysdale sends Jane over to get the money, posing as a guard. When Jed doesn’t give it to him, Drysdale tells him what he’s got is a drop in the bucket, and only the President could really do anything. Jed returns the money and says he plans to give all his money to the President. To help out, Jethro comes up with the electric car, after inventing the smog-causing steam car, and says he can drive them to D.C. in it. Drysdale arranges a comic to pose as the President over the phone to keep them from giving their money away, telling him Jed thinks he is worth 95 million. Rich Little, posing as Nixon, tells them to do what the man in the white coat says. When a milkman at the mansion reads a note Granny left and tells Jethro the message says they’re going to Washington, the Clampetts get on a plane, and Drysdale is too late to stop them. They tell the stewardess about their plans when they meet Mr. President, which sound outrageous, and when Jed asks her how high they are flying, she tells them a lot higher than the plane.

The Clampetts in Washington (9/22/70)

The Clampetts head to Washington D.C. to give their money to the President, and Honest John and Flo follow. Honest John convinces the Clampetts that he knows the President and that they can give him money, which he will in return give to the President. Flo poses as Sitting Hawk, the last of the District Of Colombia Native Americans. She sells Jed the White House for one million. After that, the Clampetts go to the White House to move in, but are stopped by the guard. They use some of their new District Of Colombia words to the guard. He sends for a car to take the Clampetts away. They get in the car, expecting to go visit the President, when in reality they were taken away in a police car.

Jed Buys the Capitol (9/29/70)

The Clampetts are confused after being taken to a place called a Psych ward and being called “Paranoiacs and Schizophrenics.” They ask Honest John what it is about. He tells them it is a mistake and promises they can see the President, just as soon as some trouble is settled. He returns to Flo and tells her he is going to take the Clampetts for another two million. She wants to go to Guatemala, but he gets her to pose. They sell Jed the Capitol, and much more of the property. Meanwhile, Jethro is trying to figure out where the countries of Paranoia or Schizophrenia are. Jed and Granny return to say they’ve bought more land. Honest John sells them more and more property, and at the end, he has ten million in property sold. But Elly is looking for a kitten and walks in on Honest John and Flo. The Clampetts all see this and think he is still the salt of the earth for taking in a 150 year old Native American woman. He admits she is his wife, and they are crooks. They misunderstand and still praise him, and he tears up the checks worth ten million. The Clampetts think they have over-praised him yet again.