Bob Schwartz

Month: September, 2019

“Shaman walking across Russia to ‘exorcise Putin’ arrested on ‘terrorism’ charges”

“He, Putin, is not human. He’s a beast, a demon.”

For those living under undemocratic regimes—in Russia, the United States, or elsewhere—this may be the most important and interesting story this week that has been missed.

The Independent:

Shaman walking across Russia to ‘exorcise Putin’ arrested on ‘terrorism’ charges

Alexander Gabyshev was attempting to walk 5,000 miles from Siberia to banish ‘demon’ president.

Six months ago, Siberian shaman Alexander Gabyshev experienced a mystical revelation.

He had been chosen to exorcise dark spirits from Russia – as he told anyone willing to listen – dark spirits that were being directed by a demon called Vladimir Putin.

To this end, the shaman set off on foot from far eastern Siberia. He aimed to meet his presidential nemesis in Moscow sometime in 2021. But in the early hours of Thursday, over 1,800 miles into his journey, Mr Gabyshev was stopped, arrested, and reportedly charged with extremism offences.

Authorities were taking no chances, with an elaborate dawn raid to detain the ageing shaman.

According to witnesses, police first cut off the highway on the border between Buryatiya and Irkutsk, the impoverished regions lying on the sides of Lake Baikal. They cut off mobile networks. Then officers surrounded the shaman’s campsite, before pinning him to the ground, leading him to a waiting van, and whisking him away.

For a long time, the idea of a 50-year-old shaman tugging a small trailer towards Moscow was the butt of jokes. Only a fragmented biography about the man was available. It seemed to speak of personal tragedy: a history graduate, Mr Gabyshev turned to mystical religion after the death of his wife in the 2000s.

There seemed little prospect of the one-man protest managing to complete the 5,000-mile journey to the capital.

Yet every day that Mr Gabyshev inched along the federal highway towards his goal, 10 miles at a time, his following grew. A handful even joined him on his crusade.

For some, his unusual protest spoke to a wider general disaffection with Moscow. Locals staged demonstrations in support. And that was when things started to get embarrassing for the Kremlin.

In an interview with the local outlet Znak published before his arrest, Mr Gabyshev said he aimed to create an “army” by the time he reached Moscow.

“God told me to go and banish the demon,” he said. “He, Putin, is not human. He’s a beast, a demon.”

Mr Gabyshev encountered plenty of resistance along the way. Earlier this month, a group of shamans more loyal to the Kremlin tried to impede his entry into Buryatiya. Nearer the regional capital, police also began to take a close interest, arresting two of Mr Gabyshev’s followers.

Ironically, the propaganda video below publicizing this mission is from Radio Free Europe/Radio Liberty, which is funded in whole or in part by the American government. There seems to be no recognition that if Putin is viewed as a demon requiring exorcism, there may well be others who view Trump as a demon requiring exorcism. So far, no shamans. A walk from Washington to Palm Beach perhaps?

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The American Economy and Kites

Mega Flag Kite

Mega Flag is one of the world’s largest kites, measuring 138 feet x 83 feet.

Some say the winds of the American economy will never stop blowing, carrying the economy infinitely higher forever. Some of the same people say that if we rely on intelligence, reason, and science, with initiatives such as wind turbines, the lights will all go out when the wind stops blowing.

What if the winds do slow or stop blowing and instead of the lights going out, the Mega Flag economy can’t stay aloft and comes crashing to the ground?

 

Chuang Tzu and Dreams

Once upon a time, I, Chuang Tzu, dreamt that I was a butterfly, flitting around and enjoying myself. I had no idea I was Chuang Tzu. Then suddenly I woke up and was Chuang Tzu again. But I could not tell, had I been Chuang Tzu dreaming I was a butterfly, or a butterfly dreaming I was now Chuang Tzu? However, there must be some sort of difference between Chuang Tzu and a butterfly! We call this the transformation of things.

Chuang Tzu (Zhuangzi) (c. 369 BCE – c. 286 BCE) is one of two renowned sages of Taoism. The other, Lao Tzu (Laozi), is the reputed author of the Tao Te Ching, but is thought not to be an actual person. Though the details of the life of Chuang Tzu are murky, he is thought to be very real, though not all the writings bearing his name may actually be his.

The adventurous and challenging words of Chuang Tzu are unlike any in global literature, religion or philosophy. Above is his most famous story, repeated and pondered for centuries.

For a slightly bigger picture, following is an excerpt from Chuang Tzu in which the story of the butterfly is found.

Only fools think that they are now awake and that they really know what is going on, playing the prince and then playing the servant. What fools! The Master and you are both living in a dream. When I say a dream, I am also dreaming. This very saying is a deception. If after ten thousand years we could once meet a truly great sage, one who understands, it would seem as if it had only been a morning.


From The Book of Chuang Tzu
Translated by Martin Palmer

Chapter 2
Working Everything Out Evenly

‘How do I know that the love of life is not a delusion? Or that the fear of death is not like a young person running away from home and unable to find his way back? The Lady Li Chi was the daughter of a border warden, Ai. When the state of Chin captured her, she wept until she had drenched her robes; then she came to the King’s palace, shared the King’s bed, ate his food, and repented of her tears. How do I know whether the dead now repent for their former clinging to life?

‘Come the morning, those who dream of the drunken feast may weep and moan; when the morning comes, those who dream of weeping and moaning go hunting in the fields. When they dream, they don’t know it is a dream. Indeed, in their dreams they may think they are interpreting dreams, only when they awake do they know it was a dream. Eventually there comes the day of reckoning and awakening, and then we shall know that it was all a great dream. Only fools think that they are now awake and that they really know what is going on, playing the prince and then playing the servant. What fools! The Master and you are both living in a dream. When I say a dream, I am also dreaming. This very saying is a deception. If after ten thousand years we could once meet a truly great sage, one who understands, it would seem as if it had only been a morning.

‘Imagine that you and I have a disagreement, and you get the better of me, rather than me getting the better of you, does this mean that you are automatically right and I am automatically wrong? Suppose I get the better of you, does it follow that I am automatically right and you are therefore wrong? Is it really that one of us is right and the other wrong? Or are we both right and both wrong? Neither you nor I can really know and other people are even more in the dark. So who can we ask to give us the right answer? Should you ask someone who thinks you are right? But how then can that person give a fair answer? Should we ask someone who thinks I am right? But then if he agrees with me, how can he make a fair judgement? Then again, should we ask someone who agrees with both of us? But again, if he agrees with both of us, how can he make a true judgement? Should we ask someone who disagrees with both of us? But here again, if he disagrees with both of us, how can he make an honest judgement? It is clear that neither you, I nor anyone else can make decisions like this amongst ourselves. So should we wait for someone else to turn up?

‘To wait for one voice to bring it all together is as pointless as waiting for no one. Bring all things together under the Equality of Heaven, allow their process of change to go on unimpeded, and learn to grow old. What do I mean by bringing everything together under the Equality of Heaven? With regard to what is right and wrong, I say not being is being and being is not being. But let us not get caught up in discussing this. Forget about life, forget about worrying about right and wrong. Plunge into the unknown and the endless and find your place there!’

The Outline said to the Shadow, ‘First you are on the move, then you are standing still; you sit down and then you stand up. Why can’t you make up your mind?’

Shadow replied, ‘Do I have to look to something else to be what I am? Does this something else itself not have to rely upon yet another something? Do I have to depend upon the scales of a snake or the wings of a cicada? How can I tell how things are? How can I tell how things are not?’

Once upon a time, I, Chuang Tzu, dreamt that I was a butterfly, flitting around and enjoying myself. I had no idea I was Chuang Tzu. Then suddenly I woke up and was Chuang Tzu again. But I could not tell, had I been Chuang Tzu dreaming I was a butterfly, or a butterfly dreaming I was now Chuang Tzu? However, there must be some sort of difference between Chuang Tzu and a butterfly! We call this the transformation of things.

Fight or flee?

Somewhere in the nightmare of failure that gripped America between 1965 and 1970, the old Berkeley-born notion of beating The System by fighting it gave way to a sort of numb conviction that it made more sense in the long run to Flee, or even to simply hide, than to fight the bastards on anything even vaguely resembling their own terms.

Hunter S. Thompson
Freak Power in the Rockies
Rolling Stone #67, October 1, 1970

For more about Hunter S. Thompson see If Hunter S. Thompson Was Here and Hunter S. Thompson and Political Journalism.