Bob Schwartz

Month: July, 2026

What If President Dennison Is Our National Karma? (2018)

Note: The immediately previous post explains who David Dennison was. This post, also from 2018, is more philosophical. The final line, “at least we will have the open-eyed, open-hearted hope of getting it right the next time”, can be seen as an ironic dagger. The point about karma, about reaping what we as Americans sow, eternally applies.


A man reaps what he sows.
Galatians 6:7

Karma: A term used to refer to the doctrine of action and its corresponding “ripening” or “fruition”, according to which virtuous deeds of body, speech, and mind produce happiness in the future (in this life or subsequent lives), while nonvirtuous deeds lead instead to suffering.
Princeton Dictionary of Buddhism

When I experience the presidency of David Dennison, I wonder how we got here. One answer that won’t go away is that it is the sum of everything we have done and are doing as an American society—or everything we haven’t done and aren’t doing.

This isn’t to say that we are somehow being punished for transgressions, or that socially and culturally we haven’t done some admirable and adaptive things. It is just to say that some elements (not picking on social media, just using it as an example) have the potential to take us down the wrong road, and that when you add up the elements with potential for future misdirection, and the choices we have made, maybe it should not be surprising that we woke up one day—literally—to discover that the most unlikely human being in the world was the leader of the most powerful nation in the world.

So maybe the best response is to look at every one of those elements and choices, and mindfully consider whether they might have played a part in getting to this point. That might not rid us of Dennison soon, or of our national karma, or of our weird political harvest, but at least we will have the open-eyed, open-hearted hope of getting it right the next time.

Why Trump Wanted to Be “David Dennison” in the Hush Money Agreement with Stormy Daniels (Hint: It Has to Do with Her Breasts) (2018)

Note: This is the first of two posts exhumed from the wayback about David Dennison. The other, which requires knowing who David Dennison was, is next.


Update: Following this post, I realized that “DD” are also the initials of Dirk Diggler. Diggler, the main character in the movie Boogie Nights (1997), is a well-endowed male porn star based on the famous porn actor John Holmes. So is the choice of “David Dennison” about a porn star’s breasts or about a porn star’s penis? Or both?

In the non-disclosure agreement signed by Stormy Daniels to keep quiet about her relationship with Trump, he used the name David Dennison. The signature line—which according to her new lawsuit he didn’t sign—doesn’t even have that fake name. All it says is “DD”.

Why David Dennison? The initials tell it all.

Stormy Daniels bra size, reported in the multiple sites that keep track of such things, is 34DD. This is Trump’s juvenile little joke. Get it? If you’re not laughing, that’s because nothing Trump does—including his attempted jokes—is a laughing matter. Just, as he would tweet, SAD!

David Dennison and Stormy Daniels

Contemplating randomness

“I am going to build a church someday. It will have a holy of holies and a holy of holy of holies, and in that ultimate box will be a random number table.”
Gregory Bateson

Randomness rules. Our attempts at order and control, intelligent or less so, benign or malignant, only go so far. Then randomness intervenes.

Good or bad, there it is. Which makes it worth contemplating, because maybe surprisingly, it turns out to be worth thinking about.

More and more, science has been humbled, realizing that any of its constructs don’t account for more and more observations. Order will only get you so far. Scientists didn’t need to apply all their hard-won expertise to realize that. As human beings they—we—already knew that, if we paid attention.

Please continue to do your best for the best by bringing some version of order to chaos. But be humble about it, not only aware of the limitations, but living in the limitations. Walk into Bateson’s church, into the holy of holies of holies of holies, and read that random number table. There you are.

Note: Randomness has plenty of practical applications. Lotteries can be found in the Bible. The I Ching has been reading random throws for millennia. If you are interested in exploring the practice of randomness, the options are many. Dice rolls, coin flips, etc. In digital times, a number of programs have been developed to generate as-close-to-true random numbers as possible. We can also turn to AI models to generate randomness, though they will tell you that for truer randomness, hardware-based applications come closer.

Goodbye Hourglass! Lucky Charms Adds Magical Unicorns! (2018)

As you’ll see below, I was pretty excited when General Mills added magical unicorns to Lucky Charms in 2018.

In 2018 they said the unicorns were “permanent”. Yeah, that’s what they told the hourglass. I just went back to check. Not only are the unicorns still in the box, but just this year General Mills offered a limited-time Marshmallows Only (no cereal) Lucky Charms–with JUMBO UNICORNS.

Back in 2018 I said that if there was ever a time for unicorns, that was it. I have to add in 2026, if there is ever a time for JUMBO UNICORNS, this is it.


Timeless magic that’s cosmically delicious!

From General Mills:

For the first time in 10 years, Lucky Charms is introducing a new and permanent marshmallow – the magical unicorn! The magically delicious brand tapped into the imagination and creativity of young minds to hand select the newest charm and the decision was unanimous.

“Our goal is to not only create a cereal that families and cereal fans will love and enjoy, but to inspire magical possibilities and help spark imagination and fun no matter what the age,” said Josh DeWitt, marketing manager of Lucky Charms. “That’s why, after 10 years, we decided to introduce a new charm with the help of the keepers of magic themselves – kids. They spoke, and after hearing their love for the magical unicorn, we listened.”

From magical and lucky to cool and colorful, both boys and girls agreed that these mythical creatures had timeless magic that was the perfect fit for the only truly magical marshmallow cereal. The new unicorn charm, which features hues of bright purples and blues, is the first-ever marshmallow to be inspired and created by kids.

With the entrance of the new magical charm, consumers will have to say goodbye to the hourglass marshmallow, which has been a staple in the magical line up for more than a decade. Lucky Charms marshmallow blend will continue to feature eight lucky charms including hearts, stars, horseshoes, clovers, blue moons, rainbows, red balloons and now magical unicorns.


The cosmic significance of this change can’t be overstated. The hourglass is the symbol of time, in all of its inevitably and finitude. That’s gone. The unicorn represents “timeless magic” and will “inspire magical possibilities and help spark imagination and fun.”

If there was ever a time for unicorns, at breakfast or whenever, this is it. Thanks General Mills!

How Democracies Die

“The electoral road to breakdown is dangerously deceptive. With a classic coup d’état, as in Pinochet’s Chile, the death of a democracy is immediate and evident to all. The presidential palace burns. The president is killed, imprisoned, or shipped off into exile. The constitution is suspended or scrapped. On the electoral road, none of these things happen. There are no tanks in the streets. Constitutions and other nominally democratic institutions remain in place. People still vote. Elected autocrats maintain a veneer of democracy while eviscerating its substance.”
How Democracies Die


From How Democracies Die by Steven Levitsky and Daniel Ziblatt, Professors of Government at Harvard University:

But there is another way to break a democracy. It is less dramatic but equally destructive. Democracies may die at the hands not of generals but of elected leaders—presidents or prime ministers who subvert the very process that brought them to power. Some of these leaders dismantle democracy quickly, as Hitler did in the wake of the 1933 Reichstag fire in Germany. More often, though, democracies erode slowly, in barely visible steps….

This is how democracies now die. Blatant dictatorship—in the form of fascism, communism, or military rule—has disappeared across much of the world. Military coups and other violent seizures of power are rare. Most countries hold regular elections. Democracies still die, but by different means. Since the end of the Cold War, most democratic breakdowns have been caused not by generals and soldiers but by elected governments themselves….

The electoral road to breakdown is dangerously deceptive. With a classic coup d’état, as in Pinochet’s Chile, the death of a democracy is immediate and evident to all. The presidential palace burns. The president is killed, imprisoned, or shipped off into exile. The constitution is suspended or scrapped. On the electoral road, none of these things happen. There are no tanks in the streets. Constitutions and other nominally democratic institutions remain in place. People still vote. Elected autocrats maintain a veneer of democracy while eviscerating its substance.

Many government efforts to subvert democracy are “legal,” in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy—making the judiciary more efficient, combating corruption, or cleaning up the electoral process. Newspapers still publish but are bought off or bullied into self-censorship. Citizens continue to criticize the government but often find themselves facing tax or other legal troubles. This sows public confusion. People do not immediately realize what is happening….

We know that extremist demagogues emerge from time to time in all societies, even in healthy democracies. The United States has had its share of them, including Henry Ford, Huey Long, Joseph McCarthy, and George Wallace. An essential test for democracies is not whether such figures emerge but whether political leaders, and especially political parties, work to prevent them from gaining power in the first place—by keeping them off mainstream party tickets, refusing to endorse or align with them, and when necessary, making common cause with rivals in support of democratic candidates. Isolating popular extremists requires political courage. But when fear, opportunism, or miscalculation leads established parties to bring extremists into the mainstream, democracy is imperiled.

Once a would-be authoritarian makes it to power, democracies face a second critical test: Will the autocratic leader subvert democratic institutions or be constrained by them? Institutions alone are not enough to rein in elected autocrats. Constitutions must be defended—by political parties and organized citizens, but also by democratic norms. Without robust norms, constitutional checks and balances do not serve as the bulwarks of democracy we imagine them to be. Institutions become political weapons, wielded forcefully by those who control them against those who do not. This is how elected autocrats subvert democracy—packing and “weaponizing” the courts and other neutral agencies, buying off the media and the private sector (or bullying them into silence), and rewriting the rules of politics to tilt the playing field against opponents. The tragic paradox of the electoral route to authoritarianism is that democracy’s assassins use the very institutions of democracy—gradually, subtly, and even legally—to kill it….

How serious is the threat now? Many observers take comfort in our Constitution, which was designed precisely to thwart and contain demagogues like Donald Trump. Our Madisonian system of checks and balances has endured for more than two centuries. It survived the Civil War, the Great Depression, the Cold War, and Watergate. Surely, then, it will be able to survive Trump.

We are less certain. Historically, our system of checks and balances has worked pretty well—but not, or not entirely, because of the constitutional system designed by the founders. Democracies work best—and survive longer—where constitutions are reinforced by unwritten democratic norms. Two basic norms have preserved America’s checks and balances in ways we have come to take for granted: mutual toleration, or the understanding that competing parties accept one another as legitimate rivals, and forbearance, or the idea that politicians should exercise restraint in deploying their institutional prerogatives. These two norms undergirded American democracy for most of the twentieth century. Leaders of the two major parties accepted one another as legitimate and resisted the temptation to use their temporary control of institutions to maximum partisan advantage. Norms of toleration and restraint served as the soft guardrails of American democracy, helping it avoid the kind of partisan fight to the death that has destroyed democracies elsewhere in the world, including Europe in the 1930s and South America in the 1960s and 1970s.

Today, however, the guardrails of American democracy are weakening. The erosion of our democratic norms began in the 1980s and 1990s and accelerated in the 2000s. By the time Barack Obama became president, many Republicans, in particular, questioned the legitimacy of their Democratic rivals and had abandoned forbearance for a strategy of winning by any means necessary. Donald Trump may have accelerated this process, but he didn’t cause it. The challenges facing American democracy run deeper. The weakening of our democratic norms is rooted in extreme partisan polarization—one that extends beyond policy differences into an existential conflict over race and culture. America’s efforts to achieve racial equality as our society grows increasingly diverse have fueled an insidious reaction and intensifying polarization. And if one thing is clear from studying breakdowns throughout history, it’s that extreme polarization can kill democracies.

There are, therefore, reasons for alarm. Not only did Americans elect a demagogue in 2016, but we did so at a time when the norms that once protected our democracy were already coming unmoored. But if other countries’ experiences teach us that that polarization can kill democracies, they also teach us that breakdown is neither inevitable nor irreversible. Drawing lessons from other democracies in crisis, this book suggests strategies that citizens should, and should not, follow to defend our democracy.

Many Americans are justifiably frightened by what is happening to our country. But protecting our democracy requires more than just fright or outrage. We must be humble and bold. We must learn from other countries to see the warning signs—and recognize the false alarms. We must be aware of the fateful missteps that have wrecked other democracies. And we must see how citizens have risen to meet the great democratic crises of the past, overcoming their own deep-seated divisions to avert breakdown. History doesn’t repeat itself. But it rhymes. The promise of history, and the hope of this book, is that we can find the rhymes before it is too late.


Monday music

Monday has more songs than other weekdays, fewer than weekends. Some suggestions for today:

Pure pop: Monday Monday by the Mamas & Papas

Also pure pop: Manic Monday by the Bangles

R&B: Blue Monday by Fats Domino

Blues: Stormy Monday by T-Bone Walker

Blues: Stormy Monday performed live by the Allman Brothers

Have to admit these songs all have a bit of—or a lot of—“Monday’s a mess” (Fats Domino). So to balance it out:


I don’t care if Monday’s blue
Tuesday’s grey and Wednesday too
Thursday, I don’t care about you
It’s Friday, I’m in love

Monday you can fall apart
Tuesday, Wednesday break my heart
Oh, Thursday doesn’t even start
It’s Friday, I’m in love

Friday I’m in Love by The Cure


The Godfather Part II Presages the Trump Presidency

“All my people are businessmen; their loyalty is based on that…and on that basis, anything is possible.”

“Free to make our profits without the Justice Department, the FBI…looking for a man who desperately wants to be President of the United States.”

The Godfather Part II

The Godfather Part I and Part II are more than near-perfect movies, two of the most critically-acclaimed films of all time. They are compelling pictures of the unrestrained grab for power and money, fueled by mutual self-interest and governed by no other values.

These two quotes from The Godfather Part II (1974), more than forty years old, encapsulate where America finds itself today:

MICHAEL CORLEONE
“All my people are businessmen; their loyalty is based on that. One thing I learned from my father is to try to think as the people around you think…and on that basis, anything is possible.”

HYMAN ROTH
“If only I could live to see it, kid; to be there with you. How beautifully we’ve done it, step by step. Here, protected, free to make our profits without the Justice Department, the FBI; ninety miles away in partnership with a friendly government. Ninety miles, just a small step, looking for a man who desperately wants to be President of the United States, and having the cash to make it possible.”

Without a Brand New Playbook the Democrats Are Lost (2018)

Sid Gillman is a towering figure in National Football League history—in fact, in the history of American football:

He began his coaching career in an era that taught that running the ball was the surest way to victory.

It was a philosophy with which he disagreed. “The big play comes with the pass,” he would tell anyone who would take time to listen. “God bless those runners because they get you the first down, give you ball control and keep your defense off the field. But if you want to ring the cash register, you have to pass.”

Sid went on to become the foremost authority on forward passing offense. He was the first coach to produce divisional champions in both the National and American Football Leagues. Gillman’s first pro coaching job came in 1955 when he became the Los Angeles Rams head coach. In his first year he led the team to a division crown.

The rest is history. Not only did opposing teams have to learn to defend against the big pass play, which opened up the field, but they had to develop new and innovative playbooks of their own.

Like it or not, there is a new playbook in American politics, at least from one of the teams. Maybe—hopefully—it will return to a game that unconditionally rewards excellence, competence, integrity, morality, ethics, reasonableness, responsibility, accountability, civility and honesty. But not at the moment.

This isn’t to suggest that Democrats adopt the Trump playbook. But just as with the football teams that had to play against Gillman, the Democrats have to spend time—much of which they wasted in 2017—doing more than tweaking the plays or even finding better players. The old playbook is not going to work in 2018, and for all we know, in the foreseeable future.

Whatever you hear the Democrats propose, whoever you see the Democrats running, ask yourself whether it is part of a brand new playbook, or just updated versions of the same old one. Because without that new playbook, winning will remain often out of reach.

To understand America, read Alice’s Adventures in Wonderland

Note: A version of this post was first published in 2017. I’ve made a few revisions to mentions of particular years. Otherwise no changes were needed. Which says so much.


We had the best education. We went to school every day. I only took the regular course. Reeling and Writhing to begin with. Then the different branches of Arithmetic—Ambition, Distraction, Uglification, and Derision.
–Alice’s Adventures in Wonderland

Read Alice’s Adventures in Wonderland now. Again if it’s been a while, and definitely now if for the first time.

Lewis Carroll (born Charles Dodgson, 1832-1898) was famously creative as a mathematician and logician. He wove puzzles and tortured logic all through his book Alice’s Adventures in Wonderland.

Puzzles and tortured logic are a major component of America in 2026, as they were over the past ten years.

The leadership and the citizens of Wonderland are variously tyrannical, illogical, stupid, or just plain bizarre. Alice literally does not fit in. While she is only a child, she has more sense than everyone she meets combined.

If I had a news network like CNN, I’d interrupt the futile attempts to understand and explain what’s going on by having different news anchors read aloud one chapter from Alice in Wonderland every day. It would actually be more constructive—and more fun—than just listening to their trying to making sense of the nonsensical.

If Trump’s tweets were taken from Alice in Wonderland, would we know the difference? Would he?

Some Trump/Alice tweets:


We must have a trial. Really this morning I have nothing to do. With no jury or judge I’ll be Judge. I’ll be jury. I’ll try the whole cause and condemn you to death.

We’re all mad here. I’m mad. You’re mad. A dog growls when it’s angry and wags its tail when it’s pleased. Now I growl when I’m pleased and wag my tail when I’m angry. Therefore I’m mad.

Be what you would seem to be. Never imagine yourself not to be otherwise than what it might appear to others that what you were or might have been was not otherwise than what you had been would have appeared to them to be otherwise.

You have no right to think. Just about as much right as pigs have to fly. I give you fair warning either you or your head must be off. Take your choice!

We had the best education. We went to school every day. I only took the regular course. Reeling and Writhing to begin with. Then the different branches of Arithmetic—Ambition, Distraction, Uglification, and Derision.


Do we really need organizations and initiatives to promote compassion? Aren’t our religious traditions doing enough?

Do we really need organizations and initiatives to promote compassion? Aren’t our religious traditions doing enough?

Maybe not.


Charter for Compassion

Mission
Our mission is to promote and cultivate the principle of compassion and the Compassionate Way of Life as articulated by the Charter for Compassion so that the principle characterizes all human society and all relationships.

Vision
We envision a world in which the darkness of suffering is healed by the light of compassionate action; in which children and adults are literate and skilled in the transformative nature and power of compassion; and in which we treat ourselves, each other, and the natural world with dignity and respect, manifesting the Golden Rule in all relationships.


Our religious traditions include essential teachings about compassion. In some traditions like Buddhism, compassion is #1. In others, a more nuanced balancing may take place. Compassion is a stated ideal, but circumstances and situations raise other considerations: Sure compassion is important. But that is too absolutist, idealistic and simplistic in a complicated world.

When compassion moves out front and to the top for us, extraordinary things can and will happen.