Here are readings for the Day of National Healing from Ocean of Dharma: The Everyday Wisdom of Chogyam Trungpa, a recommended collection of very brief excerpts from his talks and texts. The image above is of the Medicine Buddha.
THE FUTURE IS IN OUR HANDS
We hold the threshold of the future of the world in our hands, on our path. When we say this, we are not dreaming. We are not exaggerating. We hold a tremendous hope, maybe the only hope for the future dark age.
We have a lot of responsibilities, and those responsibilities are not easy to fulfill. They won’t come along easily, like an ordinary success story. They have to be stitched, painted, carved, step by step, inch by inch, minute by minute. It will be manual work. There will be no automatic big sweep, or solution.
When something good is done in the world, it is usually difficult. It is manual, rather than automatic. When something bad is done, usually that is automatic. Evil things are easy to catch, but good ones are difficult to catch. They go against the grain of ordinary habitual tendencies.
PLANNING FOR THE FUTURE
Humans are the only animals that try to dwell in the future. You don’t have to purely live in the present situation without a plan, but the future plans you make can only be based on the aspects of the future that manifest within the present situation. You can’t plan a future if you don’t know what the present situation is. You have to start from now to know how to plan.
CONVERSING WITH OUR NEGATIVITY
You can always count on the fact that our aspect of viciousness or apelike quality will reflect back to us. Then we can either project it onto somebody else or we can reflect and realize the situation within ourselves. Quite precisely, when you are in that particular state of mind, there is a kind of conversation going on. You may try to tell yourself to calm down and not worry. But then the undercurrent of the force of the projection tries to pierce through again and again. There is always this conversation going on with one’s own negativity. The neurotic aspect of mind is always willing to fall into either the extreme of left or right. The right extreme is anger, the masculine extreme. The left is passion, the feminine extreme. This symbolism is true and universal—a cosmic symbol, which happens with all of life. These symbols are not based on Indian, Buddhist, or Tibetan stories at all. These are utterly cosmic principles, as far as the symbolism is concerned.
WORK WITH THE PRESENT SITUATION
The buddhist tradition teaches the truth of impermanence, or the transitory nature of things. The past is gone and the future has not yet happened, so we work with what is here—the present situation. This actually helps us not to categorize or theorize. A fresh, living situation is taking place all the time, on the spot. This noncategorical approach comes from being fully here, rather than trying to reconnect with past events. We don’t have to look back to the past in order to see what people are made out of. Human beings speak for themselves, on the spot.