Psychedelics as icon smashers
Don’t follow leaders
Watch the parking meters
Bob Dylan, Subterranean Homesick Blues
Psychedelics, including marijuana, have been part of our contemporary culture for decades. When we talk about them and act, personally and institutionally, we get some things right and some things wrong.
Jack Webb created the TV police series Dragnet twice. First during the 1950s, then revived in the late 1960s. Dragnet was famous, and sometimes mocked, for its deadpan dialogue and its hard-nosed establishment take on law and order in Los Angeles.
The first episode of its revival as Dragnet 1967 was The LSD Story. It opens:
“This is the city—Los Angeles, California. It’s a fine place to enjoy life. There are places reserved just for kids…when they’re young and feel young. Places they go when they’re young and feel old…beginning the big search for something that often doesn’t exist in the places they look for it. They might find it here [church] or here [synagogue] or maybe here [church]. They could try looking here [Griffith Observatory]. Their search might end with a college degree. One thing’s sure—whatever they’re looking for—it cannot be found inside a number five capsule. When they try, that’s where I come in. I carry a badge.”
“It was Tuesday, March fifteenth. It was fair in Los Angeles. We were working the day watch out of Juvenile Narcotics. My partner’s Bill Gannon, the boss is Captain Richey. My name is Friday. A powerful new drug capable of producing weird and dangerous hallucinations had found its way onto the streets of the city. It had fallen into the hands of juvenile experimenters. We had to try and stop it.”
Sgt. Joe Friday (Jack Webb) and Officer Bill Gannon arrive at MacArthur Park and find a teenager with his head stuck in the ground. Half his face is painted blue, half yellow. He identifies himself as Blue Boy. They discover he is under the influence of LSD, the newly popular psychedelic drug that was about to be declared illegal. Blue Boy is released. In the end, they go to an acid party he was hosting and find him dead from an overdose.
The LSD Story was not the last time Dragnet featured LSD. The following year, an episode called The Big Prophet included a lot of talk about the subject. In fact, the episode has no action and is entirely a conversation between Sgt. Friday and Brother William Bentley on the subject. Bentley, a Timothy Leary stand-in, had founded the Temple of the Expanded Mind (like Leary’s League of Spiritual Discovery) to promote the use of LSD:
Bentley: You talk about young people in America. I don’t recognize them. I don’t think they exist. I think your kind creates them. You force them into little molds, and pop them out like little plastic figures off a production line. You stuff them full of preconceived ideas, praise them for turning out so well. But they’re not people, they’re machines! Then you wind them up like little tape recorders, and send them out into the world to spread another generation of lies. “This is the best of all possible worlds… this is a recording.” And the ones who escape your assembly line, the rare ones, you call them delinquents, weirdos, hippies, pillheads, freaks, potheads. You tell them they’re sick. They know better. They’re not satisfied with a little change. They want it all! They want it now! And they know they can’t change the world, so they change themselves. They seek others who believe as they do. They start communities, tribes. They grow, they share, food, shelter, and most importantly, love. All they ask is the right to live the way they want to live, without being harassed, without being told what they can or cannot do. Now, is that too much to ask, Mr. Policeman?
Friday: No, if that’s all they ask. But it’s not. They’re not asking to be left alone, they’re asking for a handout. If they really believed what you say they believe, they’d do something about it besides panhandle in the streets and use narcotics to escape reality. A lot of people started with an idea, and they’ve made it work, but not by begging or stealing or standing in line to get paid for not working. The Amish did it in Pennsylvania, they built self-supporting communities. The Mormons did it in Utah, they built a city. The Jews did it in Israel, they built a nation. But they were willing to work for it!
Bentley: We tried in San Francisco.
Friday: Yeah. Well, you learned something, didn’t you?
Bentley: What’s that?
Friday: If you’re gonna live with the rest of us, then you’ll have to learn to play the game by the rules. And in case you’ve forgotten the name of the game, we call it democracy.
Speaking of words of Greek origin like democracy, the word iconoclast comes from the Greek word eikonoklastēs, literally “image destroyer.” We now use it mean someone who criticizes or opposes beliefs and practices that are widely accepted.
Today marijuana is legal in a majority of states (though still on the federal schedule of illegal drugs). In Colorado, criminal penalties have been removed for possessing and using psilocybin mushrooms and some other psychedelic drugs (distribution and sale are still illegal). Psychedelics are widely discussed as a boon to creativity. Research continues into the therapeutic use of psychedelics.
None of which is to say that psychedelics, from marijuana on up, are good or bad, right or wrong. Like all powerful tools, their use is situational: good for some people and situations, less good or very bad for others. It is the way we think and talk about them that should be as open, well-informed and careful as possible.
One thing The Big Prophet did get right. Ultimately the problem Sgt. Friday/Jack Webb had is that psychedelics are powerful tools capable of destroying social and cultural icons: “If you’re gonna live with the rest of us, then you’ll have to learn to play the game by the rules.” Which means that along with real health dangers, mental and physical, they are dangerous to social and cultural norms. That is something that scared the keepers and beneficiaries of the norms in the 1960s.
That is still their potential, for better or worse: to smash icons. This is not to endorse or recommend any psychedelics for anyone under any circumstances. It is only to acknowledge and recognize the relationship between two things. Psychedelics are a powerful tool. And certain icons could be, or should be, smashed.
© 2023 by Bob Schwartz