Bob Schwartz

Heschel on Politicians

“I consider the heart of the problem of human existence is to fight against mendacity, against lying. I would like to use a word which may be too often used, but it’s still the most important word—and that is “honesty,” or “sincerity,” or “trust.””

“I am against the word “politician.” I have great respect for the word “statesman.” It’s very interesting, the word “statesman” is not used. “Politician” is used. “Statesman” is a great word….The task of a statesman is to be a leader, to be an educator, and not to cater to what people desire almost against their own interests. To be a leader.”


From an interview with Abraham Joshua Heschel at the University of Notre Dame in 1967, published in Moral Grandeur and Spiritual Audacity, essays by Heschel.

Q: Your esteem for religious colleagues is greater than your esteem for politicians. I think you once said that the most depressing word in the English language is “politician.” Politicians are necessary, aren’t they? Why disparage them?

A: No, I’m not against politicians in their vocation. I’m against politicians in their tactics. Against the very meaning, the semantic meaning of the word “politician.”

Now let me elaborate. It may take me two minutes to explain it to you. I consider the heart of the problem of human existence is to fight against mendacity, against lying. I would like to use a word which may be too often used, but it’s still the most important word—and that is “honesty,” or “sincerity,” or “trust.”

The tragedy of our time is, we don’t trust each other. The Golden Rule today is not “Love thy neighbor as thyself” but “Suspect thy neighbor as thyself.” We suspect all politicians because we know in advance they don’t mean what they say and they don’t say what they mean.

Q: Is that justified? That suspicion?

A: Ask the people in the country. You’re asking me? I’m only one citizen. I have only one vote.

If you go to the country and ask them, “What do you think of politicians?,” they’ll say a politician is a synonym for a person who is not necessarily truthful. Right? Do you mind my elegant way of speaking?

We have a type of politician today—I suppose we’ve always had, and I don’t want to identify anyone—who tells us that he is doing what the peoples want. And, in fact, that may be so. Of course, that doesn’t reach to the question of leadership. Should our leaders give us what we want, or is there some other role?

I think there is another role. By the way, I am against the word “politician.” I have great respect for the word “statesman.” It’s very interesting, the word “statesman” is not used. “Politician” is used. “Statesman” is a great word.

Now, about doing what the people want—I’ll tell you what the people want. One of the major inclinations in every human being is a desire to be deceived. Self-deception is a major disease.

Q: To be told what one wants to hear?

A: Yes. You want to be deceived.

The task of a statesman is to be a leader, to be an educator, and not to cater to what people desire almost against their own interests. To be a leader.

The great question of today is mendacity. We live in a world full of lies. And the tragedy that our young people—or maybe it’s good—the young people have discovered how many lies are uttered daily and every moment. They can’t stand it. If there’s anything they despise, it’s someone who is phony, false rhetoric. We call it “credibility gap”—what we mean really is lying.


Thomas Merton on Technology

“I am ambivalent about the benefits and effects of unstoppable technological progress. It is nearly a force of nature. Rain helps our plants to thrive, our food to grow, our rivers to flow, our thirst to be quenched. But it can also overwhelm and destroy, so that we seek shelter from it in a flood or hurricane. Still, I wouldn’t trade technology in, not all of it, not easily. I am just wary and watchful.”

This is from Thomas Merton’s journals. He lived as a monk in a handmade hermitage on the grounds of the Abbey of our Lady of Gethsemani in Kentucky. It is a tiny building that up until 1965 did not have electricity:


“At last the electric line is coming to my hermitage!”

Yesterday in the morning, when I went out for a breath of air before my novice conference, I saw men working on the hillside beyond the sheep barn. At last the electric line is coming to my hermitage! All day they were working on the holes, digging and blasting the rock with small charges, young men in yellow helmets, good, eager, hardworking guys with machines. I was glad of them and of American technology, pitching in to bring me light, as they would for any farmer in the district. It was good to feel part of this, which is not to be despised, but is admirable. (Which does not mean that I hold any brief for the excess of useless developments in technology.)

Thomas Merton Journals, February 16, 1965, V.206–7


 

Laugh at everyone—primarily at yourself

The best remedy is a sense of humor. Don’t take your self-centeredness so seriously. Undermine the whole process by laughing at yourself. Recognize the irony: “I want happiness so badly, but my self-cherishing just makes me suffer. Even though I know this, I still can’t abandon my attachment to this self!” It’s very funny, when you think about it. Life is full of irony. Samsara is full of irony. Mind is full of irony. So try to be witty enough to see and appreciate this irony. Laugh at all your contradictions, especially the contradiction between your intentions and your counterproductive ways of fulfilling them. There’s no point in being heavy-handed and feeling so serious about your self-importance. When your habits are so strong that your thoughts and feelings are beyond your control, what else can you do but laugh? Humor is very important in the process of dismantling the ego. Without humor, it’s hard to be a practitioner.
–Dzigar Kongtrul, The Intelligent Heart


In 1947, Readers Digest launched a popular humor column called Laughter, the Best Medicine, which is still running. Science has confirmed the positive effect of laughter, but it is only half a story.

Laughing at yourself is both a remedy, as Dzigar Kongtrul says, and an effect of a realization. It will help lighten up and get you to the realization of what the self—your self—actually is. Or is not. The more you realize that, the more people and things will seem funny.

“What’s so funny about _____?”, you say, pointing to some suffering and horror, yours or anybody or everybody else’s.

As a rhetorical question, that seems to make sense, since we can list circumstances and situations that defy the slightest bit of humor. But if you treat it as a real question in all situations, you might find out something about yourself. You might find, as Dzigar Kongtrul points out, that whatever you are planning or doing has no hope of making things better and easing your suffering. In fact it might be making your suffering worse. Not only might there be a better way, but if you take the right path not driven by your own thinking, you already know what that way is.

What If President Dennison Is Our National Karma? (2018)

Note: The immediately previous post explains who David Dennison was. This post, also from 2018, is more philosophical. The final line, “at least we will have the open-eyed, open-hearted hope of getting it right the next time”, can be seen as an ironic dagger. The point about karma, about reaping what we as Americans sow, eternally applies.


A man reaps what he sows.
Galatians 6:7

Karma: A term used to refer to the doctrine of action and its corresponding “ripening” or “fruition”, according to which virtuous deeds of body, speech, and mind produce happiness in the future (in this life or subsequent lives), while nonvirtuous deeds lead instead to suffering.
Princeton Dictionary of Buddhism

When I experience the presidency of David Dennison, I wonder how we got here. One answer that won’t go away is that it is the sum of everything we have done and are doing as an American society—or everything we haven’t done and aren’t doing.

This isn’t to say that we are somehow being punished for transgressions, or that socially and culturally we haven’t done some admirable and adaptive things. It is just to say that some elements (not picking on social media, just using it as an example) have the potential to take us down the wrong road, and that when you add up the elements with potential for future misdirection, and the choices we have made, maybe it should not be surprising that we woke up one day—literally—to discover that the most unlikely human being in the world was the leader of the most powerful nation in the world.

So maybe the best response is to look at every one of those elements and choices, and mindfully consider whether they might have played a part in getting to this point. That might not rid us of Dennison soon, or of our national karma, or of our weird political harvest, but at least we will have the open-eyed, open-hearted hope of getting it right the next time.

Why Trump Wanted to Be “David Dennison” in the Hush Money Agreement with Stormy Daniels (Hint: It Has to Do with Her Breasts) (2018)

Note: This is the first of two posts exhumed from the wayback about David Dennison. The other, which requires knowing who David Dennison was, is next.


Update: Following this post, I realized that “DD” are also the initials of Dirk Diggler. Diggler, the main character in the movie Boogie Nights (1997), is a well-endowed male porn star based on the famous porn actor John Holmes. So is the choice of “David Dennison” about a porn star’s breasts or about a porn star’s penis? Or both?

In the non-disclosure agreement signed by Stormy Daniels to keep quiet about her relationship with Trump, he used the name David Dennison. The signature line—which according to her new lawsuit he didn’t sign—doesn’t even have that fake name. All it says is “DD”.

Why David Dennison? The initials tell it all.

Stormy Daniels bra size, reported in the multiple sites that keep track of such things, is 34DD. This is Trump’s juvenile little joke. Get it? If you’re not laughing, that’s because nothing Trump does—including his attempted jokes—is a laughing matter. Just, as he would tweet, SAD!

David Dennison and Stormy Daniels

Contemplating randomness

“I am going to build a church someday. It will have a holy of holies and a holy of holy of holies, and in that ultimate box will be a random number table.”
Gregory Bateson

Randomness rules. Our attempts at order and control, intelligent or less so, benign or malignant, only go so far. Then randomness intervenes.

Good or bad, there it is. Which makes it worth contemplating, because maybe surprisingly, it turns out to be worth thinking about.

More and more, science has been humbled, realizing that any of its constructs don’t account for more and more observations. Order will only get you so far. Scientists didn’t need to apply all their hard-won expertise to realize that. As human beings they—we—already knew that, if we paid attention.

Please continue to do your best for the best by bringing some version of order to chaos. But be humble about it, not only aware of the limitations, but living in the limitations. Walk into Bateson’s church, into the holy of holies of holies of holies, and read that random number table. There you are.

Note: Randomness has plenty of practical applications. Lotteries can be found in the Bible. The I Ching has been reading random throws for millennia. If you are interested in exploring the practice of randomness, the options are many. Dice rolls, coin flips, etc. In digital times, a number of programs have been developed to generate as-close-to-true random numbers as possible. We can also turn to AI models to generate randomness, though they will tell you that for truer randomness, hardware-based applications come closer.

Goodbye Hourglass! Lucky Charms Adds Magical Unicorns! (2018)

As you’ll see below, I was pretty excited when General Mills added magical unicorns to Lucky Charms in 2018.

In 2018 they said the unicorns were “permanent”. Yeah, that’s what they told the hourglass. I just went back to check. Not only are the unicorns still in the box, but just this year General Mills offered a limited-time Marshmallows Only (no cereal) Lucky Charms–with JUMBO UNICORNS.

Back in 2018 I said that if there was ever a time for unicorns, that was it. I have to add in 2026, if there is ever a time for JUMBO UNICORNS, this is it.


Timeless magic that’s cosmically delicious!

From General Mills:

For the first time in 10 years, Lucky Charms is introducing a new and permanent marshmallow – the magical unicorn! The magically delicious brand tapped into the imagination and creativity of young minds to hand select the newest charm and the decision was unanimous.

“Our goal is to not only create a cereal that families and cereal fans will love and enjoy, but to inspire magical possibilities and help spark imagination and fun no matter what the age,” said Josh DeWitt, marketing manager of Lucky Charms. “That’s why, after 10 years, we decided to introduce a new charm with the help of the keepers of magic themselves – kids. They spoke, and after hearing their love for the magical unicorn, we listened.”

From magical and lucky to cool and colorful, both boys and girls agreed that these mythical creatures had timeless magic that was the perfect fit for the only truly magical marshmallow cereal. The new unicorn charm, which features hues of bright purples and blues, is the first-ever marshmallow to be inspired and created by kids.

With the entrance of the new magical charm, consumers will have to say goodbye to the hourglass marshmallow, which has been a staple in the magical line up for more than a decade. Lucky Charms marshmallow blend will continue to feature eight lucky charms including hearts, stars, horseshoes, clovers, blue moons, rainbows, red balloons and now magical unicorns.


The cosmic significance of this change can’t be overstated. The hourglass is the symbol of time, in all of its inevitably and finitude. That’s gone. The unicorn represents “timeless magic” and will “inspire magical possibilities and help spark imagination and fun.”

If there was ever a time for unicorns, at breakfast or whenever, this is it. Thanks General Mills!

How Democracies Die

“The electoral road to breakdown is dangerously deceptive. With a classic coup d’état, as in Pinochet’s Chile, the death of a democracy is immediate and evident to all. The presidential palace burns. The president is killed, imprisoned, or shipped off into exile. The constitution is suspended or scrapped. On the electoral road, none of these things happen. There are no tanks in the streets. Constitutions and other nominally democratic institutions remain in place. People still vote. Elected autocrats maintain a veneer of democracy while eviscerating its substance.”
How Democracies Die


From How Democracies Die by Steven Levitsky and Daniel Ziblatt, Professors of Government at Harvard University:

But there is another way to break a democracy. It is less dramatic but equally destructive. Democracies may die at the hands not of generals but of elected leaders—presidents or prime ministers who subvert the very process that brought them to power. Some of these leaders dismantle democracy quickly, as Hitler did in the wake of the 1933 Reichstag fire in Germany. More often, though, democracies erode slowly, in barely visible steps….

This is how democracies now die. Blatant dictatorship—in the form of fascism, communism, or military rule—has disappeared across much of the world. Military coups and other violent seizures of power are rare. Most countries hold regular elections. Democracies still die, but by different means. Since the end of the Cold War, most democratic breakdowns have been caused not by generals and soldiers but by elected governments themselves….

The electoral road to breakdown is dangerously deceptive. With a classic coup d’état, as in Pinochet’s Chile, the death of a democracy is immediate and evident to all. The presidential palace burns. The president is killed, imprisoned, or shipped off into exile. The constitution is suspended or scrapped. On the electoral road, none of these things happen. There are no tanks in the streets. Constitutions and other nominally democratic institutions remain in place. People still vote. Elected autocrats maintain a veneer of democracy while eviscerating its substance.

Many government efforts to subvert democracy are “legal,” in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy—making the judiciary more efficient, combating corruption, or cleaning up the electoral process. Newspapers still publish but are bought off or bullied into self-censorship. Citizens continue to criticize the government but often find themselves facing tax or other legal troubles. This sows public confusion. People do not immediately realize what is happening….

We know that extremist demagogues emerge from time to time in all societies, even in healthy democracies. The United States has had its share of them, including Henry Ford, Huey Long, Joseph McCarthy, and George Wallace. An essential test for democracies is not whether such figures emerge but whether political leaders, and especially political parties, work to prevent them from gaining power in the first place—by keeping them off mainstream party tickets, refusing to endorse or align with them, and when necessary, making common cause with rivals in support of democratic candidates. Isolating popular extremists requires political courage. But when fear, opportunism, or miscalculation leads established parties to bring extremists into the mainstream, democracy is imperiled.

Once a would-be authoritarian makes it to power, democracies face a second critical test: Will the autocratic leader subvert democratic institutions or be constrained by them? Institutions alone are not enough to rein in elected autocrats. Constitutions must be defended—by political parties and organized citizens, but also by democratic norms. Without robust norms, constitutional checks and balances do not serve as the bulwarks of democracy we imagine them to be. Institutions become political weapons, wielded forcefully by those who control them against those who do not. This is how elected autocrats subvert democracy—packing and “weaponizing” the courts and other neutral agencies, buying off the media and the private sector (or bullying them into silence), and rewriting the rules of politics to tilt the playing field against opponents. The tragic paradox of the electoral route to authoritarianism is that democracy’s assassins use the very institutions of democracy—gradually, subtly, and even legally—to kill it….

How serious is the threat now? Many observers take comfort in our Constitution, which was designed precisely to thwart and contain demagogues like Donald Trump. Our Madisonian system of checks and balances has endured for more than two centuries. It survived the Civil War, the Great Depression, the Cold War, and Watergate. Surely, then, it will be able to survive Trump.

We are less certain. Historically, our system of checks and balances has worked pretty well—but not, or not entirely, because of the constitutional system designed by the founders. Democracies work best—and survive longer—where constitutions are reinforced by unwritten democratic norms. Two basic norms have preserved America’s checks and balances in ways we have come to take for granted: mutual toleration, or the understanding that competing parties accept one another as legitimate rivals, and forbearance, or the idea that politicians should exercise restraint in deploying their institutional prerogatives. These two norms undergirded American democracy for most of the twentieth century. Leaders of the two major parties accepted one another as legitimate and resisted the temptation to use their temporary control of institutions to maximum partisan advantage. Norms of toleration and restraint served as the soft guardrails of American democracy, helping it avoid the kind of partisan fight to the death that has destroyed democracies elsewhere in the world, including Europe in the 1930s and South America in the 1960s and 1970s.

Today, however, the guardrails of American democracy are weakening. The erosion of our democratic norms began in the 1980s and 1990s and accelerated in the 2000s. By the time Barack Obama became president, many Republicans, in particular, questioned the legitimacy of their Democratic rivals and had abandoned forbearance for a strategy of winning by any means necessary. Donald Trump may have accelerated this process, but he didn’t cause it. The challenges facing American democracy run deeper. The weakening of our democratic norms is rooted in extreme partisan polarization—one that extends beyond policy differences into an existential conflict over race and culture. America’s efforts to achieve racial equality as our society grows increasingly diverse have fueled an insidious reaction and intensifying polarization. And if one thing is clear from studying breakdowns throughout history, it’s that extreme polarization can kill democracies.

There are, therefore, reasons for alarm. Not only did Americans elect a demagogue in 2016, but we did so at a time when the norms that once protected our democracy were already coming unmoored. But if other countries’ experiences teach us that that polarization can kill democracies, they also teach us that breakdown is neither inevitable nor irreversible. Drawing lessons from other democracies in crisis, this book suggests strategies that citizens should, and should not, follow to defend our democracy.

Many Americans are justifiably frightened by what is happening to our country. But protecting our democracy requires more than just fright or outrage. We must be humble and bold. We must learn from other countries to see the warning signs—and recognize the false alarms. We must be aware of the fateful missteps that have wrecked other democracies. And we must see how citizens have risen to meet the great democratic crises of the past, overcoming their own deep-seated divisions to avert breakdown. History doesn’t repeat itself. But it rhymes. The promise of history, and the hope of this book, is that we can find the rhymes before it is too late.


Monday music

Monday has more songs than other weekdays, fewer than weekends. Some suggestions for today:

Pure pop: Monday Monday by the Mamas & Papas

Also pure pop: Manic Monday by the Bangles

R&B: Blue Monday by Fats Domino

Blues: Stormy Monday by T-Bone Walker

Blues: Stormy Monday performed live by the Allman Brothers

Have to admit these songs all have a bit of—or a lot of—“Monday’s a mess” (Fats Domino). So to balance it out:


I don’t care if Monday’s blue
Tuesday’s grey and Wednesday too
Thursday, I don’t care about you
It’s Friday, I’m in love

Monday you can fall apart
Tuesday, Wednesday break my heart
Oh, Thursday doesn’t even start
It’s Friday, I’m in love

Friday I’m in Love by The Cure


The Godfather Part II Presages the Trump Presidency

“All my people are businessmen; their loyalty is based on that…and on that basis, anything is possible.”

“Free to make our profits without the Justice Department, the FBI…looking for a man who desperately wants to be President of the United States.”

The Godfather Part II

The Godfather Part I and Part II are more than near-perfect movies, two of the most critically-acclaimed films of all time. They are compelling pictures of the unrestrained grab for power and money, fueled by mutual self-interest and governed by no other values.

These two quotes from The Godfather Part II (1974), more than forty years old, encapsulate where America finds itself today:

MICHAEL CORLEONE
“All my people are businessmen; their loyalty is based on that. One thing I learned from my father is to try to think as the people around you think…and on that basis, anything is possible.”

HYMAN ROTH
“If only I could live to see it, kid; to be there with you. How beautifully we’ve done it, step by step. Here, protected, free to make our profits without the Justice Department, the FBI; ninety miles away in partnership with a friendly government. Ninety miles, just a small step, looking for a man who desperately wants to be President of the United States, and having the cash to make it possible.”