Bob Schwartz

Amazing Art of Alejandro Jodoworsky: Art Sin Fin

Alejandro Jodoworsky is publishing an elaborate two-volume treasury of his decades as an unequaled multifaced artist, Art Sin Fin.


Alejandro Jodorowsky
Art Sin Fin
Taschen

Discover a groundbreaking work of art by visionary Alejandro Jodorowsky. His films have inspired generations of artists across disciplines; his comics have changed the genre; his performances have defined entire aesthetics. His poetry perspires across media. From his performance work of the 1950s to the films in the 1970s such as El Topo and The Holy Mountain, to unrealized projects such as Dune, and up to his most recent work, this book, designed and edited in collaboration with M/M Paris and Donatien Grau, offers a unique insight into Jodorowsky’s artistic process – by the artist himself.

Two volumes in a in a custom-designed Plexiglas box that can be used as a book stand, 25 x 42 x 9 cm; volume 1: Softcover with fold-outs, 8.7 x 11.6 in, 1.096 pages, gilded edges on top and bottom, signing page at location selected by chance; volume 2: hardcover with black gilded edges, 8.7 x 3.34 in, 1.072 pages, total weight 30.86 lbs.


I am not capable of briefly summarizing Jodoworsky, so I am including below a recent interview from The Guardian.

My ineradicable exposure to his work was watching El Topo (1970). You will find many comments to describe the movie and its impact, including calling it an “acid Western”. It is so much more, just as any description of Jodoworsky and his lifetime of work is okay only as far as it goes, but not far at all. To sum up the effect of watching El Topo: This is a strange and wondrous world filled with strange and wondrous things and people and with strange and wondrous creators.


‘Soon I will die. And I will go with a great orgasm’: the last rites of Alejandro Jodorowsky
The Chilean film-maker’s psychedelic work earned him the title ‘king of the midnight movie’, and a fan in John Lennon. Now the 96-year-old is ready for the end – but first there is more

Xan Brooks
Fri 16 Jan 2026
The Guardian

There is an apocryphal story of an ageing Orson Welles introducing himself to the guests at a half-empty town hall. “I am an actor, a writer, a producer and a director,” he said. “I am a magician and I appear on stage and on the radio. Why are there so many of me and so few of you?”

If a fantasy author were to dream up Welles’s psychedelic cousin, he’d likely have the air of Alejandro Jodorowsky: serene and white-bearded with a crocodile smile, presiding over a niche band of disciples. He has been – variously, often concurrently – a director, an actor, a poet, a puppeteer, a psychotherapist, a tarot-card reader, an author of fantasy books. At the age of 96, Jodorowsky estimates that he’s lived 100 different lives and embodied 100 different Jodorowskys. “Because we are different people all the time,” he says. “I died a lot of times but then I’m reborn. Look at me now and you see I’m alive. I am happy about this. It is fantastic to live.”

Jodorowsky recently finished work on a two-volume Taschen monograph, Art Sin Fin. That’s another rebirth, he says, although it also serves as an archive, a repository, a bulging bestiary of counter-cultural weirdness. Naturally, Art Sin Fin covers Jodorowsky’s brief 70s reign as the “king of the midnight movie”, the creator of the head-scrambling cult classics El Topo and The Holy Mountain, beloved by Dennis Hopper and John Lennon alike. But the retrospective roams much farther afield, leading us through riotous stage shows, outlandish comic-book panels and designs for grand productions (such as his long-cherished adaptation of Dune) that never saw the light of day.

People say that I’m the world’s last crazy artist. But I am not mad. I am only trying to save my soul

Jodorowsky chose the images and artwork alongside the book’s editor, Donatien Grau of the Musée du Louvre. But the accompanying prose is inimitably his own and mixes metaphors and similes with a devil-may-care panache. On one page his brain is “like a canary growling like a whale”. On another it has become “two bicycle wheels fighting like dogs”. Jodorowsky’s work can be provocative, outlandish and sometimes wilfully shocking, geared towards themes of sex and death. But it has always carried a top note of outright silliness, too.

In the beginning, before anything, there was Tocopilla, he says; a small port town on the rocky coast of northern Chile. That’s where he was raised, the square-peg son of a Ukrainian-Jewish shopkeeper, constantly dreaming of escaping to somewhere else. “Well,” he says, clarifying. “First I was one cell in the belly of my mother. Then I was working with my father from the age of seven, working behind the counter of this general store. I was the little young genius who was helping him every day. Now I am the little old genius who is talking to you.”

Tocopilla, it turned out, couldn’t contain him for long. He jumped first to Santiago and then on to Paris, where he studied mime with Marcel Marceau and directed Maurice Chevalier in music hall. His 1967 debut feature – the surrealistic Fando y Lis – sparked a riot when it premiered at the Acapulco film festival. “In Mexico they wanted to kill me,” he says. “A soldier marched in and put a gun to my chest.”

Jodorowsky shares a portion of Art Sin Fin with his second wife, Pascale Montandon. The couple like to paint together under a joint pseudonym, PascALEjandro, producing a series of jubilant watercolours that are one part Dalí to two parts Paula Rego. Montandon joins Jodorowsky on our Zoom call as well, gently chipping in to translate questions or correct her husband’s English.

“This is because I am a very old person,” he says. “Listen to this – I am nearly 100 years old. Soon I will die, that is the law of this planet. Maybe other planets as well. But my wife, she must not die. She is only 50 years old.”

“I’m 54,” Montandon says.

“She is 50,” he repeats. “That means she will live for another 50 years. And she will be here and think about me when I’m gone.”

“You’re not dead yet,” Montandon says. “And I might die before you. People don’t know anything.”

Jodorowsky insists he is an artist not a teacher, which means that there has never been any message or moral to his work. If his multi-hyphenate career is bound to anything, though, it is to the principles of a therapeutic practice that he calls “psychomagic”, which stirs Freud’s theory of the unconscious in with elements of shamanism and the tarot. For years Jodorowsky hosted regular free psychomagic sessions around Paris, where he lives, preaching the gospel and treating the afflicted. Nowadays he mostly counsels his patients via Zoom and sometimes wonders if he’ll have enough time to get through all his bookings. “Today,” he says. “Listen. There are 8 million people who are waiting for my help.”

“Eight million,” echoes Montandon. It is not quite a question.

“Yes,” he says firmly. “Eight million people, it’s true.”

Among the many black-and-white photographs in Jodorowsky’s collection, one shows a wide-eyed teenager with a white-painted face. He is leaning into the arms of a raven-haired woman. “My first pantomime in Chilean theatre,” reads the caption. “Aged 17, made up as an old man of 90, experiencing an orgasm in the arms of death.”

The artist squints at the photo. He is older today than the man he once played as a boy. “Another planet,” he says. “Another Jodorowsky. But maybe I am still the same person, deep inside. Maybe I only look different because I am in a different body.”

He frowns, shakes his head and puts the picture aside. “Soon I will be in the arms of death,” he says. “I am ready to die and I will go with happiness, with a great orgasm. But listen, I will tell you, I have always been this way. Life for me is an adventure. We live in an eternal present. Life is action, action, orgasm, and we experience it all the time.”

Endless art: the ages of Jodorowsky

El Topo
“It’s not a western, it’s an eastern,” Jodorowsky said of his 1970 breakthrough, a phantasmagoric Mexican odyssey that deliberately loses itself in the desert. The director plays the violent gunslinger in search of enlightenment while dragging his infant son, Brontis, along for the ride. El Topo’s US distribution was bankrolled by the former Beatles manager Allen Klein, who, urged on by John Lennon, would later agree to finance Jodorowsky’s 1973 epic, The Holy Mountain.

Endless Poetry
“My father was a monster and my mother was, too,” says Jodorowsky, who fled Chile for Paris and never saw his parents again. In his 80s he belatedly returned to shoot a pair of acclaimed magic-realist memoirs, The Dance of Reality (2013) and Endless Poetry (2016), in which he played the guardian angel of his younger self and arranged for his dad to be captured and tortured by Nazis. “People say that I’m the world’s last crazy artist,” he says. “But I am not mad. I am only trying to save my soul.”

Marseille Tarot Research
Jodorowsky was first turned on to the Tarot de Marseille by the French surrealist André Breton. He went on to produce his own interpretation of the original tarot family alongside designer Philippe Camoin. His 78-card deck is an “alphabet of the soul”, he says, with its major arcana (the Fool, the Juggler, the Devil et al) corresponding to individual human qualities. It is instead “a system for self-discovery and psychological healing”, he says.
Teo Jodorowsky, died of an overdose at 24 years old, 2021.
Teo Jodorowsky, died of an overdose at 24 years old, 2021. Photograph: pascALEjandro

Teo Jodorowsky
Jodorowsky’s son Teo – who played a dancing bandit in 1989’s Santa Sangre – died of an overdose at the age of 24. This family tragedy led to his father’s experiments with tarot-based psychotherapy and was later reframed in PascALEjandro’s jubilant image of an acrobatic Teo sitting astride the Grim Reaper’s shoulders. “Happy, my son goes down to his grave. I weep,” reads Jodorowsky’s accompanying caption.
John Difool & the plant queen from Alejandro Jodorowsky and Moebius’s The Incal, 1980-88.
John Difool & The Plant Queen from Alejandro Jodorowsky and Moebius’s The Incal, 1980-88. Photograph: Humanoids.

The Incal
The Incal – the centrepiece of Jodorowsky’s fabulous comic-book sideline – is a sprawling 1980s space opera, cooked up in collaboration with the artist Moebius and charting the adventures of John Difool (‘the Fool”), a feet-of-clay private eye. Its elaborate cyberpunk style influenced The Matrix and Luc Besson’s The Fifth Element. An official big-screen adaptation, to be directed by Taika Waititi, is in development.


America at 250: An alternative vision

Liberty Leading the People (1830) by Eugène Delacroix

Above is a famous painting in art history and the most iconic and revered image in France.

Eugène Delacroix painted Liberty Leading the People (La Liberté guidant le peuple) in 1830. It was inspired by the July Revolution of 1830, a three-day uprising that overthrew the repressive King Charles X. In 1839 it was deemed “too revolutionary” and removed from public view. It was acquired by the Louvre in 1874, where it is proudly and prominently displayed.

Here is another painting from roughly the same era, celebrating liberty, in a different nation thousands of miles from France. This is The Declaration of Independence (1817) by John Trumbull. The painting hangs in the U.S. Capitol.

The Declaration of Independence (1817) by John Trumbull

The two are different in many ways.

Delacroix saw Liberty leading as an earthy woman. She is surrounded by fighters of all ages and classes. She is also surrounded by the carnage that the fight for liberty over repression can tragically engender. The style reflects the Romanticism that Delacroix helped introduce into art: passion in the service of history and truth.

Trumbull may have created the tableau (these signers were never all together), but he did not have to make up the character of the signers. Dozens of men, all well dressed, many of them prosperous, a number of them slave owners. The style is traditional, showing so little passion that these might as well be statues, not people. In fact, some of those signers were revolutionaries, promoters of liberty for (almost) all people, very passionate—much of the spirit, philosophy and passion learned from the French.

We are at the start of seeing the 250th anniversary of the Declaration of Independence and the American Revolution distorted and used to remake American history and culture into something it was not and is not. It is up to everyone to learn and educate others that the vision of America in Trumbull’s painting was and is not all that liberty is about.

We should not and will not turn to the brutality of the French fight. But we must maintain the spirit of liberty that compels us to act, whether it is King Charles X, King George III, or whatever king we encounter.

Ending a maleficent regime is never enough. Transform yourself and others.

Meet the new boss
Same as the old boss
The Who, Won’t Get Fooled Again

You tell me it’s the institution
You better free your mind instead
The Beatles, Revolution

The two iconic songs featured here share a basic message, one that resonated in the dynamic tensions of the 1960s and still does:

Change focused on particular elements—who the leader is, which party is in control, what our institutions look like—misses the point and is bound to fail. Maybe not right away, but eventually.

It is too easy and too obvious to focus on those particulars, especially when they are so clearly maleficent and malignant. But history instructs that all revolutions, including our own, can ultimately devolve unless people evolve.

Pete Townsend’s Won’t Get Fooled Again contains this line:

Parting on the left
Is now parting on the right

I just read that women’s hair styling is undergoing a small change. Apparently, unknown to me, center parts have been stylish for a while. But thanks to celebrities and influencers, side parts are making a comeback. When I read that, I thought about the song.

Style is interesting when it comes to change. Back in the 1960s and 1970s, long hair and beards became a sign of countercultural resistance. Just as hair bobbing in the 1920s was a sign of independent women. So changing style can be something, whether to look current or retro, or to send a message.

But it is not enough, never enough.


We’ll be fighting in the streets
With our children at our feet
And the morals that they worship will be gone
And the men who spurred us on
Sit in judgement of all wrong
They decide and the shotgun sings the song

A change, it had to come
We knew it all along
We were liberated from the fold, that’s all
And the world looks just the same
And history ain’t changed
‘Cause the banners, they all flown in the last war

I’ll move myself and my family aside
If we happen to be left half-alive
I’ll get all my papers and smile at the sky
For I know that the hypnotized never lie
Do you?

There’s nothing in the street
Looks any different to me
And the slogans are effaced, by-the-bye
And the parting on the left
Is now parting on the right
And the beards have all grown longer overnight

I’ll tip my hat to the new Constitution
Take a bow for the new revolution
Smile and grin at the change all around
Pick up my guitar and play
Just like yesterday
Then I’ll get on my knees and pray
We don’t get fooled again

Meet the new boss
Same as the old boss


You say you want a revolution
Well, you know
We all wanna change the world
You tell me that it’s evolution
Well, you know
We all wanna change the world

But when you talk about destruction
Don’t you know that you can count me out

You say you got a real solution
Well, you know
We’d all love to see the plan
You ask me for a contribution
Well, you know
We are doing what we can

But if you want money for people with minds that hate
All I can tell you is brother you have to wait

You say you’ll change the constitution
Well, you know
We all want to change your head
You tell me it’s the institution
Well, you know
You’d better free your mind instead

But if you go carrying pictures of Chairman Mao
You ain’t going to make it with anyone anyhow

Confucius discovered the I Ching in his 60s or 70s. It is never too late to discover treasure.

Confucius (551–479 BCE) offered much wisdom to China and the world. Among that wisdom are the Ten Wings commentaries on the I Ching that are attributed to him. The core text of the I Ching dates to around 1000–750 BCE.

This chronology means that Confucius could have been aware of the I Ching throughout his life. Yet it is thought by some that he might have only discovered and paid attention to the I Ching when he was in his 60s or 70s.

This should come as great news to all of us, even if we are not Confucius. There is always time, as long as we are around, to discover treasure, some of which may be right in front of us. With some limitations, it is never too late.

“Mastery in Servitude” is at the heart of all traditions

“Mastery in Servitude” was the motto of spiritual master Meher Baba (1894–1969). It is both a complex concept and a basic one. So basic that it sits at the heart of all spiritual and religious traditions. So complex that it must be applied with great care.

Serving who? Serving how? Mastering what?

Each tradition answers these questions differently. Who and what you are asked to serve or surrender to is different. While it isn’t always made clear by leaders or clearly understood by followers of different traditions, mastery is the same. It is mastery or discovery of the highest form of our humanity. It is that simple.

Not so simple. Careful selection of who and what we serve and how we serve is essential. Examples of misplaced surrender and service abound, resulting at best in lost opportunity, at worst in damage and suffering. On the other hand, even if we make less than helpful choices, these can develop our discernment, so that if and when we do serve again, it will put us on a better path.

Beautiful Quantum Scribbles


In Robert Wise’s classic sci-fi movie The Day The Earth Stood Still (1951), Klaatu (Michael Rennie), a visitor from distant space, has come to earth to warn world leaders that their conflicts endanger universal order and must end. To enlist the help of the smartest scientist, Dr. Barnhardt (a fictionalized Albert Einstein played by Sam Jaffe), Klaatu visits the professor’s house. He finds an unsolved problem in celestial mechanics on the blackboard, and quickly corrects the equations. He is interrupted by the housekeeper Hilda:


HILDA
How dare you write on that blackboard! Do you realize the Professor has been working on that problem for weeks?

KLAATU
He’ll catch on to it in no time now.

HILDA
How did you get in here? And what do you want?

KLAATU
We came to see Professor Barnhardt.

HILDA
Well, he’s not here. And he won’t be back till this evening.
(Klaatu scribbles a note and hands it to Hilda.)

KLAATU
You might keep this. I think the professor will want to get in touch with me.

Hilda’s glance wanders to the blackboard and she picks up an eraser, debating whether to erase Klaatu’s corrections.

KLAATU
I wouldn’t erase that. The Professor needs it very badly.


Even if you are not a physicist, and are simply intrigued by the arcana that only geniuses and space aliens understand, this is a memorable moment.

People who are comfortable living in the old high school classroom picture of a determinate universe full of atoms and their constituent protons, neutrons and electrons have another think coming. In the quantum world beyond simple particles, anything is possible and nothing is certain, if certainty itself exists. In the view of some, in quantum physics are hints of rough sketches of the face of God, as well solutions to practical matters such as how to teleport information across the universe beyond light speed. Those of us of lesser minds struggle to grasp even the most basic concepts, while the greater minds solve puzzles beautiful in their incomprehensibility.

Spanish artist Alejandro Guijarro has combined two things at polar ends of research and education. On one end he has taken detailed photos of blackboards, a thinking and teaching tool so primitive that some are surprised to find them still around, and others have never seen one. On the far end, these particular blackboards belong to some of the world’s leading quantum thinkers. Guijarro traveled to institutes and laboratories around the world to record the smudged, chalk-streaked evidence of some of the world’s most sublime calculations…and erasures.

Lunar New Year resolution: Eliminate self-importance

It is Lunar New Year, celebrated in Asia and among Asian religions.

Unlike Western societies, there is not a tradition of making resolutions for the New Year.

If we do combine the New Year resolution practice with Buddhism though, here is one.

A core principle of Buddhism, and most expressly Tibetan Buddhism, is the theme of eliminating self-importance. Here are some of the ways that is expressed:

self-importance
self-grasping
self-cherishing
self-clinging
self-centeredness
self-concern
self-clinging
self-obsession
self-absorption

In overly simplistic terms from this non-expert: Suffering is a result of self-importance and there is a complex but certain path to eliminating self-importance. Simplistic, because the complicated ultimate realization aimed for is that there is no self—not as conventionally conceived—because like everything, it is empty, though not non-existent. No self, no self-importance.

Whatever path you are on, traditional or non-traditional, you might find that it includes movement away from self-importance (self-cherishing, self-clinging, etc.).

Maybe a resolution to eliminate or at least diminish self-importance could help you and help others. It is a New Year. You have nothing to lose but your self.

Lunar New Year: First Kiss (1962)

The Lunar New Year, which begins today (Year of the Fire Horse), is fun.

For fun, I scoured the comic book archives to see if there were any stories centered on Lunar New Year.

Not many. I found one from the 1940s—actually an entire comic book series—so racist that I could not show it, other than to say that like the popular Charlie Chan movies of the era, it is worth considering how backwards many were in viewing the cultures of half the world.

The comic book story included here, Year of the Tiger, is from First Kiss (1962). It is a little more enlightened, though still not perfect in its stereotyping. Part of the great number of romance comic books of the 1950s and 1960s, the story concerns a Chinese-American young woman who is sad on the New Year because she is about to be forced into an arranged marriage. She tries to run away, only to run into a Chinese-American young man who is also trying to run away from an arranged marriage. They fall in love and—spoiler alert—it turns out that the arranged marriage was between the two of them! It is indeed a Happy New Year!

The Year of the Fire Horse


The Year of the Fire Horse

As Lunar New Year celebrations begin around the world, 2026 ushers in the Year of the Horse—a symbol of forward movement, independence, and endurance. This year ushers in the Year of the Fire Horse—a rare, blazing return that only comes once every 60 years.

Lunar New Year, also known as Chinese New Year, falls between late-January and mid-February, with its date set by China’s ancient lunisolar calendar. Since at least the second century B.C., each new year has been named for one of the 12 animals of the Chinese zodiac, which repeat in a 12-year cycle. In Chinese astrology, each of the zodiac animals are believed to have distinct traits which are supposedly reflected in people born in that corresponding year.

The horse is revered in Chinese culture due to its long-standing roles in agriculture, transport, and warfare, says Jonathan H. X. Lee, Asian studies professor at San Francisco State University. However, in the Chinese zodiac, this galloping animal symbolizes strength, grace, endurance, loyalty, freedom, and success. Its strength, Lee explains, represents possibilities for personal growth and success.

According to Lee, this is exemplified by the Chinese idiom: When the horse arrives, success arrives. “The horse’s energy is associated with yang energy, which is active, dynamic, and life-generating, and speaks to ambition and vitality.”

In Chinese astrology, Horse years favor decisive action and independence, while also warning against impulsiveness.

While it’s only been 12 years since the last Year of the Horse, 60 years have passed since the most recent Year of the Fire Horse.

In addition to cycling through 12 animals each year, the Chinese lunar calendar also rotates between the five traditional Chinese elements—earth, wood, fire, metal and water. While the animal rotates each year, the element only rotates every two years.

The Fire Horse shares the horse’s traits: power, stamina, independence, loyalty, and prosperity, Lee explains. But each trait is amplified by its combination with fire, the most volatile of the five traditional Chinese elements.

“The aftermath of fire is growth,” he says. “This means that there will be many opportunities for growth, so individuals are encouraged to push forward with personal goals, embrace change, and endure the process for ultimate reward.”

The fire horse is also a sprinting animal, which indicates that 2026 is a year in which events will unfold rapidly. Experts say the Year of the Horse will demand “bold action and risk taking,” in stark contrast to 2025’s Year of the Wood Snake, which was viewed as a time for cautious progress.

Fire horse years, also called Bing-Wu years, historically “disrupt the existing order” of our societies, according to Xiaohuan Zhao, sinology professor at the University of Sydney. “(There) is a long-standing association between Bing-wu years and periods of social or political instability in historical tradition,” he explains. The last Year of the Fire Horse was 1966, a year marked by the start of China’s Cultural Revolution, the Aberfan disaster in Wales, and the escalation of the Vietnam War.

National Geographic
Ronan O’Connell
February 17, 2026


Pink clouds at dawn

There are at least two ways of responding to pink clouds behind the mountains at dawn.

“Oh wow!”

or

“Big deal. I see those same mountains every morning, and a bunch of mornings there are clouds colored by the rising sun. Big deal.”

Yes, oh wow, a big deal!