The Furniture of Religion
by Bob Schwartz
When I look at the religions I practice or have a studied interest in—Judaism, Buddhism, and Christianity among them—I see empty houses and furniture.
Some religions seem to begin with emptying the previously stuffed house, or at least minimizing the furniture. Buddhism and Christianity look like this, at least in the beginning. But the nature of religious evolution is to buy, borrow or build furnishings to fill the rooms, because it seems an improvement and because it is what people seem to like in their homes. And so, thousands of years later, you find plenty of variety in the Buddhist and Christian neighborhoods—some very grand constructions spiritually, intellectually, and physically, that seem a long way from the original simple houses.
Judaism, which like Hinduism harks back to a more ancient world where more is more, begins overstuffed (or in the Yiddish expression, ongeshtopt, meaning overstuffed). There have been continuing movements to strip down the Jewish furniture to basics and barer floors and walls, the most powerful of which has been the Hasidic stream, flowing from the Baal Shem Tov in the 18th century. (But in the spirit of exponential furnishing, the Hasidic movement became more and more overstuffed over the next few hundred years, leaving the Besht’s house barely recognizable.)
Regular readers know my appreciation for religion and my practice of Zen, which for me remains the best (but not only) way to clear out the furniture, or at least see through it to the basic house, or even to see through the house itself to where it sits in the universe. Once there, you can bring in the furniture you really need, whatever the period or the style.