Bob Schwartz

Fish and Assault Weapons

Fish Head Bullet Weights
Tomorrow, Barack Obama unveils a series of proposals to curb gun violence. Among them is likely to be a reintroduction of a federal ban on the sale of assault weapons, a ten-year prohibition that expired in 2004. Many are pessimistic, believing that such a measure might pass the Senate, but will certainly not make it through the House.

There is a fair amount of discussion about whether people hunt with assault weapons, and if they do, whether they should. It’s a good question, but not nearly as fascinating as the eccentric question of whether people fish with assault weapons.

The short answer is that up until a few years ago, two states did allow fishing with guns. New York State has since repealed its law, leaving Vermont as the only state where you can legally shoot fish (in a lake, but presumably still not in a barrel—except in the privacy of your own home).

Spring hunting for pike is in fact a Vermont tradition. Here is the law:

Vermont Statutes
Title 10: Conservation and Development
Chapter 111: FISH

§ 4606. Taking fish by unlawful means

…

(e) In Lake Champlain pickerel, northern pike, carp, garfish, bowfin, mullet, shad, suckers, bullhead, and other cull fish may be taken from March 25 to May 25 by shooting and spearing in other than spawning areas designated under section 4140 of this title. For the purposes of this subsection, Lake Champlain includes all connected waters at the same level.

Gun experts do not generally advise shooting in water at all, for the safety of bystanders. But if you do plan to set your sites on Lake Champlain fish, it is likely that assault weapons will still be legal this spring, so nothing other than a sense of fairness, or good sense in general, should be stopping you.

Adorable Animals Instead of Politicians

John Boehner - Golden Retriever Puppies
It’s a hard life for a political junkie. Not because politics is difficult to find these days. To the contrary, it is everywhere, all the time. If politics is the drug, there are dealers literally giving it away—begging you to take it—at millions of media storefronts. It’s like Amsterdam, where women are on display behind glass and drugs flow like water—except that it’s all free.

The problem isn’t supply. The problem is that once you’re hooked, after a while you no longer get the thrill you once did. In fact, you often feel pretty bad. But by that time, it’s too late.

Last year was the best and the worst of times for political junkies. Not only was it an election year; it was an election year like none other. Talking heads couldn’t stop talking and we couldn’t stop listening and retorting. But it didn’t make us feel good. Whether we liked the outcome of the elections or not, we felt icky, cynical, pessimistic. Maybe, we hoped, we could get a break, enjoy some spiritual renewal as we celebrated somebody’s—anybody’s—savior being born, and could start a new year clean.

No such luck. Politically, the year ended at a low point, and with the new year, the chances of climbing out of the gutter seem slim. If political junkies could only distance themselves from these shenanigans (a great word Joe Biden used last week), maybe we could clear our heads a little.

Unfortunately, with so many serious issues at stake, staying away seems unlikely. Instead, here is a radical solution that might just help.

Every time a politician is mentioned or shown, imagine an adorable animal. Nothing fierce, nothing threatening, nothing ugly. Something unbearably cute and irresistible, guaranteed to bring a smile, however fleeting, to your face. (Note: If you think that the politician mentioned is adorable, cute and irresistible, no substitution is necessary.)

This is loosely based on various cognitive therapies, but the truth is that there is no real science behind it. On the other hand, there is nothing to lose either. If you’re addicted to politics, very little is going to lift you up right now. Any way you look at it, there are too many politicians and not enough adorable animals. This is just a small step to redress the balance in your unbalanced life.

Walt Whitman Helps Launch Consumer Electronics Show in Las Vegas

Walt Whitman
First it was Abraham Lincoln in the new television campaign for the Lincoln Motor Company (the founder of that firm was a fan of the president, back when the company was started in 1917).

Lincoln Motor Company

Now Walt Whitman, the father of modern American poetry and, coincidentally, a big fan of Lincoln himself, is helping to launch this year’s Consumer Electronics Show in Las Vegas (January 8-11).

Whitman will probably not be seen emerging from a mysterious fog as Lincoln does in the commercial, although that would be unspeakably cool.

Instead, Whitman’s most famous line of poetry is quoted (without attribution) in the official description of the very first CES SuperSession

The Digital Health Revolution: Body, Mind and Soul
January 8, 2013, 9:30-10:30 a.m.

“I sing the body electric” takes on new meaning in our brave new digital world, where devices let us monitor everything from our stress levels to our genetic sequences, and devices with 100 real-time biosensors loom on the horizon. Join moderator Arianna Huffington as she leads four digital health leaders in conversation — on the latest innovations in the field, how those innovations have the potential to change lives, and what the digital revolution means for the body, mind, and soul.

The literarily perspicacious will notice that the first line of copy includes allusions to two groundbreaking writers—not just Whitman, but also Aldous Huxley. Huxley’s Brave New World vision is actually much closer to what is going on at CES than Whitman’s. Unfortunately, Huxley will not be coming out of the mist either, though the thought of his joining up with Whitman in Las Vegas to look at the latest gadgets is mind-blowing—even without Huxley’s Soma or LSD. Add Lincoln, and it is the stuff that dream movies are made of (Steven Spielberg, are you listening?).

Back to Whitman, I Sing The Body Electric is included in his Leaves of Grass (1855). Whitman’s work was a sensation, in part because of his unabashed celebration of the splendor and wonder of the human body and sexuality. The poem is just such a celebration, a spiritual anatomy lesson that is like a painting, whose message is: be not ashamed.

It isn’t clear that is what the CES copywriter had in mind, though writers generally deserve much more credit than they get. If the point is that digital pioneers plan to touch every part of our bodies, that works too.

Meanwhile, Whitman—whose use of the term “electric” was itself quite pioneering—would probably be happy to see his poem alive and well in the context of keeping and making people healthy, head to toe, organ to organ. See you in Vegas, Walt.

For the digiterati and literati, here is the closing section of the poem:

O my body! I dare not desert the likes of you in other men and women, nor the likes of the parts of you,
I believe the likes of you are to stand or fall with the likes of the soul, (and that they are the soul,)
I believe the likes of you shall stand or fall with my poems, and that they are my poems,
Man’s, woman’s, child’s, youth’s, wife’s, husband’s, mother’s, father’s, young man’s, young woman’s poems,
Head, neck, hair, ears, drop and tympan of the ears,
Eyes, eye-fringes, iris of the eye, eyebrows, and the waking or sleeping of the lids,
Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the jaw-hinges,
Nose, nostrils of the nose, and the partition,
Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,
Strong shoulders, manly beard, scapula, hind-shoulders, and the ample side-round of the chest,
Upper-arm, armpit, elbow-socket, lower-arm, arm-sinews, arm-bones,
Wrist and wrist-joints, hand, palm, knuckles, thumb, forefinger, finger-joints, finger-nails,
Broad breast-front, curling hair of the breast, breast-bone, breast-side,
Ribs, belly, backbone, joints of the backbone,
Hips, hip-sockets, hip-strength, inward and outward round, man-balls, man-root,
Strong set of thighs, well carrying the trunk above,
Leg fibres, knee, knee-pan, upper-leg, under-leg,
Ankles, instep, foot-ball, toes, toe-joints, the heel;
All attitudes, all the shapeliness, all the belongings of my or your body or of any one’s body, male or female,
The lung-sponges, the stomach-sac, the bowels sweet and clean,
The brain in its folds inside the skull-frame,
Sympathies, heart-valves, palate-valves, sexuality, maternity,
Womanhood, and all that is a woman, and the man that comes from woman,
The womb, the teats, nipples, breast-milk, tears, laughter, weeping, love-looks, love-perturbations and risings,
The voice, articulation, language, whispering, shouting aloud,
Food, drink, pulse, digestion, sweat, sleep, walking, swimming,
Poise on the hips, leaping, reclining, embracing, arm-curving and tightening,
The continual changes of the flex of the mouth, and around the eyes,
The skin, the sunburnt shade, freckles, hair,
The curious sympathy one feels when feeling with the hand the naked meat of the body,
The circling rivers the breath, and breathing it in and out,
The beauty of the waist, and thence of the hips, and thence downward toward the knees,
The thin red jellies within you or within me, the bones and the marrow in the bones,
The exquisite realization of health;
O I say these are not the parts and poems of the body only, but of the soul,
O I say now these are the soul!

Holiday from Politics or Holiday with Politics?

Harry Reid Kathy Griffin
Just when you thought you were out, they pull you back in.

New Year’s Eve is supposed to be a politics-free zone. Actually, we assume that, but can’t be entirely sure, because it honestly never came up before.

We needed the break. So what was Congress doing on our New Year’s Eve broadcasts?

Was it maddening to have Sen. Harry Reid et al competing with Ryan Seacrest, Carson Daly, and a bunch of pop stars lip-syncing their hits to preposterously overexcited audiences? Not really. Watching Anderson Cooper and Kathy Griffin on CNN was a complete antidote.  After six years of their improbable New Year’s Eve partnership, they are one of the great unscripted couples in television history.

Theirs is an unforced chemistry, an obviously loving friendship that viewers get to watch. Kathy is professionally outrageous, determined to say and do anything, the more embarrassing the better. Anderson is famously private, so Kathy aggressively pokes around his peccadilloes, making him demur, squirm, giggle and half-heartedly try to uphold CNN network standards.

Among this year’s highlights was a surprise visit by Psy, who understood little English, so that when Kathy congratulated his success by saying he had “money coming out of his butt,” he graciously replied, “That means so much coming from you.” But nothing beat Kathy’s relentless attempts to go down on Anderson, a sequence prompted by CNN’s report about the custom in Eastport, Maine of “kissing the big sardine” on New Year’s Eve.

Comments indicate that some found this, and much of what Kathy does to/with Anderson, to be crude, vulgar, distasteful, pointless, etc. It is edgy, but also good-natured and even sweet. Watching Anderson, one of the most respected journalists in America, protecting his private parts from her advances is just funny—especially when he made it clear that it was not something he was interested in.

Apparently those objecting to distasteful and pointless on New Year’s Eve were not aware of what was going on in Washington that night. Thank God for Anderson and Kathy. They were way more fun.

Morning Coffee Simple

BodumA while back it was revealed that Howard Schultz, patriarch of Starbucks, did not use some $10,000 piece of equipment to make his morning coffee. And he did not go to Starbucks.

Instead, his preferred brew was a cup of French press. Simple French press.

For those who don’t press, this is how it goes.

Put coffee grounds in the pot.
Pour hot water over them.
Stir.
Put plunger top on pot.
Wait.
Plunge.
Drink.

This is an almost entirely silent process. No machines, no clatter, no hisses and moans. The loudest sound is the cascading hot water. And if you listen carefully, you might hear the whooshing of the plunger descending to press.

When you practice this morning after morning, it is a bit like a Japanese tea ceremony. Each movement and event is precise and focused: watching the waterfall into the pot, watching the eddies as the grounds swirl and sink.

As with the tea ceremony, when you’re all done, you have both an experience and a perfect cup to drink. What more could a simple man or a simple billionaire ask for?

Metta New Year

Enso 1

The Metta Sutta—the Buddha’s Discourse on Loving Kindness

This is what should be accomplished by the one who is wise,
Who seeks the good, and has obtained peace.

Let one be strenuous, upright, and sincere,
Without pride, easily contented, and joyous.
Let one not be submerged by the things of the world.
Let one not take upon oneself the burden of riches.
Let one’s senses be controlled.
Let one be wise but not puffed up and
Let one not desire great possessions even for one’s family.
Let one do nothing that is mean or that the wise would reprove.

May all beings be happy.
May they be joyous and live in safety,
All living beings, whether weak or strong,
In high or middle or low realms of existence.
Small or great, visible or invisible,
Near or far, born or to be born,
May all beings be happy.

Let no one deceive another nor despise any being in any state.
Let none by anger or hatred wish harm to another.
Even as a mother at the risk of her life
Watches over and protects her only child,
So with a boundless mind should one cherish all living things.
Suffusing love over the entire world,
Above, below, and all around, without limit,
So let one cultivate an infinite good will toward the whole world.

Standing or walking, sitting or lying down,
During all one’s waking hours,
Let one practice the way with gratitude.

Not holding to fixed views,
Endowed with insight,
Freed from sense appetites,
One who achieves the way
Will be freed from the duality of birth and death.

Corcovado Christmas

Corcovado
It is mid-holiday in the northern tier of North America, caught between Christmas and the New Year.

There is no longer a calendar for Christmas music. Around the world there are radio stations that play Christmas yearlong (hear Radio Santa from Finland), and just as shopping has moved back to Halloween, Jingle Bells seems to have moved with it. Right now, it still sounds like a holiday.

It feels like a holiday too. In the Northern hemisphere, winter has begun, and depending on where you are, it may be cool, cold, or frigid.

In the Southern hemisphere, Christmas comes at the start of summer. To capture that, step away from Christmas music, and walk in the snow and listen to Astrud Gilberto singing Corcovado.

Corcovado is a mountain in Rio, the city’s most famous attraction. A 125-foot statue of Jesus sits atop it, which makes it more than appropriate for this holiday.

Brazil is also famous for Bossa Nova, one of the world’s most seductive and transfixing beats and styles. As glorious as ever, Bossa Nova is not quite as celebrated as it was in the 1960s, when it was a certifiable musical craze. Craziest of all was Astrud Gilberto singing and Stan Getz playing The Girl from Ipanema, a song about a famous beach.

The father of Bossa Nova, and the composer of both Ipanema and Corcovado, was Antonio Carlos (Tom) Jobim (1927-1994). One of the great songwriters of his era, Jobim’s songs were covered by all the great singers. Corcovado was one of those songs, known by its English title, Quiet Nights of Quiet Stars.

Astrud Gilberto was one of his greatest interpreters, though she may not have had the voice of Frank Sinatra. Her voice, more than a whisper, less than force, captures a simple warm ease that is irresistible, the very same power that Jobim put in the music, the same promise of a Brazilian vision of Christmas. The Portuguese makes it that much lovelier and warmer. What cold? What snow?

Quiet nights of quiet stars,
Quiet chords from my guitar,
Floating on the silence that surrounds us.
Quiet thoughts and quiet dreams,
Quiet walks by quiet streams,
And window looking so to Corcovado,
Oh how lovely.

The World Makes Sense Of America, One Front Page At A Time

COL_EC
The Newseum in Washington, D.C. is America’s news museum. It is a valuable resource that fortunately offers a lot of online content. One of its focuses is the still alive and kicking medium of print newspapers, and the Newsuem offers something that highlights one unique feature of these supposed media dinosaurs. Each day the Newsweum collects the front pages of hundreds of American and global papers and makes them available digitally.

For particular eventful days, like 9/11, the Newseum archives those front pages for posterity. The archive for Saturday, December 15, 2012, the day newspapers first reported about Sandy Hook, is particularly enlightening. Most nations had at least one front page featuring the story. American gun culture is so singular, even in places undergoing short-term or protracted states of war, that the stories mix perplexity with maybe some sense of “we’ve got plenty of problems, but this ain’t one.”

Even for those who love a well-crafted Web page or mobile screen, newspaper front pages remain an expressive art form, a story before and within the story. This is at its truest and most challenging in the face of big events.

The one above is from Medillin, Colombia. Medillin is the country’s second largest city and the infamous home of the Medillin drug cartel, which for about two decades terrorized the nation. Medillin is no stranger to brutality and guns.

The headline reads: “Golpe Al Alma de Estados Unidos”. Blow to the Soul of the United States.

Here are a few more:

Austria
Austria
Has America Learned from the Pain This Time?

PanamaPanama
Massacre
BelgiumBelgium
Bloodbath in Kindergarten
BrazilBrazil
Why?

God Does Not Like Guns

William Strutt - Peace
God does not like guns. God is also not crazy about nuclear weapons, and about all the easy to use and widely available tools of destruction in between.

This isn’t obvious. As scholars of religion and violence point out, the Old Testament is a compendium of both divine and divine-inspired and endorsed human mayhem. In the continuing battle against moral evil, which often has a religious component or context, the imperative to take up arms goes unquestioned among some, but not all. Finally, an entire eschatological theology is based on a battle that ends and transcends history as we know it, leading once and for all to the heaven on earth we have all been awaiting.

Let us pull back to the now and here, particularly last night in Newtown, Connecticut, where clergy of all faiths talked about God, if not for God.

The events in Newtown opened up a door to a new world. It was not Armageddon in an epic sense, but it was the end of the world for some, and everyone felt that. The door is a passage to the place where we leave the theology of the Second Amendment behind, where we stop listening to the priests of the National Rifle Association and their interpretations of what the founding gods meant.

This is the time to extend last night in Newtown to every congregation in America. There, leaders will explain to congregants whether God loves guns, and particularly whether God loves guns in such massive quantities and destructiveness.

The leaders can then cite Isaiah 11, and explain how “a child will lead them” is not merely some hermeneutic puzzle pointing to a messiah. Instead, it is reflected in the instruction by Jesus: “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.”

The leaders will close by acknowledging that the faithful congregants will hear and themselves espouse practical arguments that stand in the way. Leaders will then patiently explain that all faith is ultimately impractical and heedless of impossibility. God does not like guns, but as his instruments, we are bound to do the worldly work of reducing their number and universal availability. If we claim to be faithful, that is more than just a good deed. It is a divine mission. God, it appears, will be more disappointed than ever if we fail.

Guns: The Broken Marriage of Politics and Public Policy

In a fantasy world, the marriage between politics and public policy is an ideal one. Each loving and respectful partner contributes thoughtfully and constructively, and the outcomes are not just positive, but even better than we could imagine.

Suspend imagining and consider this. The offspring are often so ugly and unacceptable that we avert our eyes, ashamed not of the partisans and pragmatists we have put in positions of power, but of ourselves for our reticence and complicity.

The New York Times reports  that after the shooting of Gabrielle Giffords in early 2011:

The Justice Department drew up a detailed list of steps the government could take to expand the background-check system in order to reduce the risk of guns falling into the hands of mentally ill people and criminals.…Most of the proposals, though, were shelved at the department a year ago as the election campaign heated up and as Congress conducted a politically charged investigation into the Operation Fast and Furious gun trafficking case, according to people familiar with the internal deliberations.

Even if none of the proposals—some of which would not have required Congressional action—would have altered anything in Connecticut is beside the point. Politics stood in the way of positive policy and brought it to a standstill. Once again.

This election year has been a test. We muster moments of idealism, gathering genuine evidence of progress. But time after time, something happens to draw us back to a lingering cynicism we can’t shake. We have to shake it, for the sake of all of us, for the sake of those who are weak and need our strength, for the sake of the broken who need fixing. But it can be so very hard.

Jimmy Carter was one of the most interesting President’s of his generation. We know that from his distinguished career as a statesman and man of public faith after he left office. But even as President, he brought a certain humanity and candor to the office that was unique. This also left him uniquely vulnerable, as events and political strategy overtook him.

In the midst of the energy crisis of 1979, Carter gave an address since known as the “malaise” speech, even though he never used that word. In it he said:

I want to talk to you right now about a fundamental threat to American democracy. . . . I do not refer to the outward strength of America, a nation that is at peace tonight everywhere in the world, with unmatched economic power and military might. The threat is nearly invisible in ordinary ways. It is a crisis of confidence. It is a crisis that strikes at the very heart and soul and spirit of our national will. We can see this crisis in the growing doubt about the meaning of our own lives and in the loss of a unity of purpose for our nation. . . .

There is no direct connection between that speech and the current circumstances. Except if we don’t use today to start examining “the meaning of our own lives and…the loss of a unity of purpose for our nation”—an examination we suspended for this election year—we are never going to get back to it.

We have to start criticizing those we otherwise like and praising those we otherwise don’t, without worrying about political impact. Every Democrat winning or losing, every Republican winning or losing, is not going to change things. Jimmy Carter’s “crisis that strikes at the very heart and soul and spirit of our national will” is inexorably tied up with the events of this week. We are going to find that will, starting today.