Bob Schwartz

Category: Philosophy

The Sabbath: To Have and To Do Without

Abraham Joshua Heschel

“To set apart one day a week for freedom, a day on which we would not use the instruments which have been so easily turned into weapons of destruction, a day for being with ourselves, a day of detachment from the vulgar, of independence of external obligations, a day on which we stop worshiping the idols of technical civilization, a day on which we use no money, a day of armistice in the economic struggle with our fellow men and the forces of nature—is there any institution that holds out a greater hope for man’s progress than the Sabbath?

“The solution of mankind’s most vexing problem will not be found in renouncing technical civilization, but in attaining some degree of independence of it.

“In regard to external gifts, to outward possessions, there is only one proper attitude—to have them and to be able to do without them. On the Sabbath we live, as it were, independent of technical civilization: we abstain primarily from any activity that aims at remaking or reshaping the things of space. Man’s royal privilege to conquer nature is suspended on the seventh day.”

The Sabbath
Abraham Joshua Heschel

The News and the Wheel

The Wheel - Jerry Garcia

The wheel is turning
and you can’t slow down
You can’t let go
and you can’t hold on
You can’t go back
and you can’t stand still
If the thunder don’t get you
then the lightning will

The Wheel
Jerry Garcia

If you are still listening to, watching, or reading the news, oh boy. If the world seems out of balance, that’s not just the news talking. That’s the way it is.

Thousands of U.S. troops sent to fight Ebola. No troops but planes and bombs to fight thuggish madmen disguised as religious fanatics whose organizational name we can’t keep straight. Honored gladiators beating their wives and children. Police shooting the people they are sworn to protect. The most powerful legislature in the world doing nothing when something is called for, something when nothing is called for, and blabbering on when silence is golden. Rampant use of destructive drugs, demonizing of less destructive drugs. Speaking of drugs, powerful pharmaceuticals interrupting your entertainment with the news that they can cure you, but may also kill you, harshly and slowly. And that’s just for starters.

Every time that wheel turn round
bound to cover just a little more ground

Won’t you try just a little bit harder
Couldn’t you try just a little bit more?
Won’t you try just a little bit harder?
Couldn’t you try just a little bit more?

Breathe. If it seems like madness, that’s because it is. But it’s our madness and we just have to live with it. Being strong and smart will move us forward, but it’s never enough. Being strong and smart will not, for example, cure our madness, and like those very high-tech pharmaceutical drugs, can do more harm than good. Misplaced confidence in our strength and our brains is like putting a thumb on the scale. Which is no way to get in balance.

MUJI to Sleep: Minimalist Essential Wonderful Free App

MUJI Waterfall

Japanese retailer MUJI has a free gift for you. A tiny gift that will delight you and transform your phone or tablet into an instrument of wonder. MUJI for Sleep.

MUJI sells minimalist furniture, home goods, apparel, and other personal products—online and in a small number of stores in New York and California.

On their U.S. website, MUJI explains its philosophy:

MUJI is not a brand whose value rests in the frills and “extras” it adds to its products.
MUJI is simplicity – but a simplicity achieved through a complexity of thought and design.
MUJI’s streamlining is the result of the careful elimination and subtraction of gratuitous features and design unrelated to function.
MUJI, the brand, is rational, and free of agenda, doctrine, and “isms.” The MUJI concept derives from us continuously asking, “What is best from an individual’s point of view?”
MUJI aspires to modesty and plainness, the better to adapt and shape itself to the styles, preferences, and practices of as wide a group of people as possible. This is the single most important reason people embrace MUJI.

MUJI sells a successful line of sleep products for travel. Which explains the MUJI to Sleep campaign, featuring their Neck Pillow and the MUJI to Sleep app to go with it.

Simplicity and minimalism hardly describe the app. It has five screens to swipe through, each a different color, each with a brushstroke sketch of a scene, each scene with a flow of continuous sound: a river, a bird, a waterfall, a fire, a forest. There is a timer to keep it running for 30, 60, or 90 minutes. Touch on, touch pause. That’s it. As simple as a flashlight app. And more valuable.

You can fall asleep to MUJI of course, which is what it intends. Or you can play it as background for your activities or non-activities, a sort of aural incense. It will contribute to your life in ways unexpected and wonderful.

The MUJI to Sleep app currently has less than 100,000 downloads on Google Play. It should have millions.

When you have true practice, then valley sounds and colors, mountain colors and sounds, all reveal the eighty-four thousand verses. When you are free from fame, profit, body, and mind, the valleys and mountains are also free. Through the night the valley sounds and mountain colors do and do not actualize the eighty-four thousand verses. When your capacity to talk about valleys and mountains as valleys and mountains is not yet mature, who can see and hear you as valley sounds and mountain colors?

Zen Master Dogen
Treasury of the True Dharma Eye
Valley Sounds, Mountain Colors (1240)

We Need a Doctor: Who Hasn’t Seen Jennifer Lawrence’s Breasts or Why We Need Social Therapy

Bohemian Paris of Today

One of the biggest stories of the weekend was the posting of nude photos of Jennifer Lawrence and other female celebs, apparently stolen from their cloud storage accounts. The search activity for these photos almost brought the Internet down.

So in the immediate aftermath, with more to be revealed, what might we learn, besides how these beautiful strangers look without their clothes?

We are no closer than ever to figuring out what we think about privacy, or even what privacy means, especially now.

Digital didn’t create the issue, just heightened it exponentially. Inquiring minds have always wanted to know, and see. Celebrities, some though not all, have used degrees of exposure for publicity—or in some cases to put curious fans off the trail of the truth. Now we have an entire industry of programs about the “real” lives of unknowns, used-to-be-knowns, just-a-little-knowns, and soon-to-be-knowns because they are on a reality show.

Then there is the willingness of many people to chronicle everything. Twitter long ago dropped its signature question, but the most important phrase of the century so far may be “What are you doing?”, which was supposed to be answered in 100 characters or less. It turns out that people are more than willing to talk about what they are doing, what they are thinking, how they are looking, and anything else.

This doesn’t mean people don’t deserve privacy, morally and legally. It’s that line-drawing is now so hard for so many, and that goes along with a certain amount of confusion or even hypocrisy. The same people who searched for these photos or others like it in the past would be fuming if anyone stole their private shots and published them. They might try to rationalize the distinction, but it would be pretty feeble. Yet, not to forgive their double-standard, it is not surprising under the circumstances.

When we are confused about anything, and have difficulty drawing a line, sex makes it worse, clouding our judgment and our actions. Private parts are signifiers of sex, and if the private parts of loved ones or of strangers are arousing, the private parts of the quasi-strangers who are celebrities are positively crazy-making. So it is understandable, if not acceptable. People are only human, or so we say. But that doesn’t mean a little help and discussion—about privacy, about the cloud, about celebrity—might not be valuable. Maybe a little social therapy is in order.

We need a doctor, call us a doctor
We need a doctor, doctor to bring us back to life

(apologies to Dr. Dre, Eminem, and Skylar Gray)

Making No Sense

NASA - Stars

I looked at the stars
Like an astrologer
Saw constellations
Like an astronomer
Saw suns and planets.
I looked again
And saw stars.

Man Arrested after Attempting Sex with ATM and Picnic Table

ATM

This is a test. It is an actual news story about a man who tried to have sex with an ATM and a picnic table.

Place and name have been deleted, and no link to the story is provided. There is more than enough embarrassment already. You can no doubt find the story if you are so moved.

This is a test not unlike an inkblot test. Listen to the police officer’s report. Then listen to your own thoughts. What are you thinking when you hear this? Are you laughing? Saddened? Disgusted? Confused? All that and more? What stories are you telling yourself? You might find that just as interesting as the original story.

A man was arrested Friday night and charged with public intoxication.

The police officer said, “He entered the bar and walked to the ATM. Once at the ATM, he pulled down his pants and underwear exposing his genitals, and then attempted to have sexual intercourse with the ATM…Once outside he again exposed himself and engaged in sexual intercourse with the wooden picnic table.”

Republican Jewish Coalition and the Sabbath

Republican Jewish Coalition Spring Leadership 2014

It’s Saturday, the Sabbath in Jewish communities. Why is this Sabbath different than all other Sabbaths?

Because on this Sabbath Sheldon Adelson’s Republican Jewish Coalition is continuing its three-day Spring Leadership Meeting, including a galaxy of political and policy stars looking for support, prestige, power, and money, including:

New Jersey Governor Chris Christie
Ohio Governor John Kasich
Wisconsin Governor Scott Walker
Vice President Dick Cheney
Israeli Ambassador Ron Dermer
Ambassador John Bolton

It’s true that the majority of American Jews don’t fully honor the Sabbath as a time for rest, reflection, and study. It’s also true that some number of those do try in small ways to live in the spirit of the Sabbath. Where Sheldon Adelson and the RJC sit on this spectrum of Sabbath observance and honor is between them and their God and their party.

One of the things that most non-Jews and many Jews don’t recognize is the complex significance of the Sabbath. The year is filled with special days, some regarded as very serious, very important and, in the case of the High Holidays, literally awesome. The Sabbath, though, stands apart, characterized as a beloved or royalty, as a bride or queen.

The great, deep and inspiring Jewish theologian Abraham Joshua Heschel wrote an incomparable work on the nature and meaning of this. The Sabbath presents a spiritual picture of what he calls sacred time. The book is considered by readers of all faiths and even no faith an uplifting view of how we are to live in the context of such a powerful reality.

It would be presumptuous to say whether the late Dr. Heschel, who among his many achievements marched with Martin Luther King in Selma almost fifty years ago, would attend the RJC Spring Leadership Meeting. In any case, most likely not the RJC on the Sabbath.

Although the RJC will be holding its political beauty pageant today, they still might have a moment to squeeze in some Heschel. This passage from the Epilogue of The Sabbath is out of context, and not so easy to appreciate on its own. It does have something to say about space, which can be owned and fought over, and time, sacred time, in which we are all joined and connected and sharing—no matter who you are, no matter how many casinos you own, no matter how big your PAC:

Time, then, is otherness, a mystery that hovers above all categories. It is as if time and the mind were a world apart. Yet, it is only within time that there is fellowship and togetherness of all beings.

Every one of us occupies a portion of space. He takes it up exclusively. The portion of space which my body occupies is taken up by myself in exclusion of anyone else. Yet, no one possesses time. There is no moment which I possess exclusively. This very moment belongs to all living men as it belongs to me. We share time, we own space. Through my ownership of space, I am a rival of all other beings; through my living in time, I am a contemporary of all other beings. We pass through time, we occupy space. We easily succumb to the illusion that the world of space is for our sake, for man’s sake. In regard to time, we are immune to such an illusion.

Spring: Flowers in the Sky

The Plum Blossoms - Henri Matisse
This message for the start of spring comes from the masterpiece Treasury of the True Dharma Eye (Shobo Genzo) by Dogen, the founder of Soto Zen.

The passage is taken from Fascicle 44, Flowers in the Sky, written in 1243:

Thus, when the time comes, flowers open. This is the moment of flowers, the arrival of flowers. At this very moment of flowers arriving, there is no other way. Plum and willow flowers unfailingly bloom on plum and willow trees. You see the flowers and know plum and willow trees. You understand flowers by looking at plum and willow trees. Peach and apricot flowers have never bloomed on plum and willow trees. Plum and willow flowers bloom on plum and willow trees. Peach and apricot flowers bloom on peach and apricot trees. Flowers in the sky bloom in the sky in just this way. They do not bloom on other grasses or trees.

Seeing the colors of flowers in the sky, you fathom the limitlessness of fruit in the sky. Seeing the opening and falling of flowers in the sky, study the spring and autumn of flowers in the sky. The spring of flowers in the sky and the spring of other flowers should be the same. Just as there are a variety of flowers in the sky, there should be a variety of springtimes. This being so, there are springs and autumns in the past and present.

Those who assume that flowers in the sky are not real and other flowers are real have not seen or heard the Buddha’s teaching. To hear the words that the sky originally had no flowers and assume that the flowers in the sky that did not exist do exist now is a lesser view based on shallow thinking. Step forward and think deeply.

Beyond Anger: How to Hold On to Your Heart and Your Humanity in the Midst of Injustice

Beyond Anger
The crisis in Ukraine is deepening, and with that lots of thought, opinion, and calls for action. It may seem like the wrong time for self-awareness and contemplation. Enough talk. This is a Nike world, so let’s just do it.

Whether it is about the Russian invasion of Ukraine or about unfairness in our own nation, our desire for justice and aversion to injustice is a good thing. But it can be so powerful and overwhelming that we easily get lost. It isn’t that we shouldn’t act decisively; it’s that in our zeal, we can be confused or overly certain about what the right decision is.

Last summer, in the face of terrible killings in India that had profound implications for Buddhist communities, Shambhala Publications published a free book you can get, Beyond Anger: How to Hold On to Your Heart and Your Humanity in the Midst of Injustice.

The publisher explains:

In July 2013, multiple bombs exploded in Bodh Gaya, India, in and around the holiest Buddhist pilgrimage site, the Mahabodhi temple that marks the spot where the Buddha attained enlightenment. In response, Shambhala Publications offers this free eBook consisting of excerpts from some of our books from a variety of Buddhist traditions that encapsulate values of love and nonviolence, which we can all practice ourselves.

You may not be a Buddhist, or care about Buddhist philosophy. You may or may not be angry about what is going on around the world, or about what some people say about how to solve the problems. You may believe that you have a better way, and you may be right. It’s just that no matter what, a different perspective can always be helpful.

In a section of the book called Conflict Resolution: Anger Is the Problem, The Karmapa, Ogyen Trinley Dorje talks about Global Conflicts, Global Solutions:

When bigger and more powerful nations step in to offer guidance to other nations, many of the same principles apply as when individuals intervene to resolve interpersonal conflicts. A sincere motivation is absolutely key, and on top of that, the intervention must be done with sensitivity and skill.

In this small world we live in, nations coexist interdependently. The actions of one country affect others deeply. Countries with more power have the potential to influence others more. I believe that with this power comes a great deal of responsibility, and that includes the responsibility not to exercise one’s power over others in pursuit of the private interests of one’s own nation….

Before you approve the actions proposed, you should be confident that they are in the best interest not only of your country, but of the world as a whole. To be a responsible, conscious citizen, it is important that you think for yourself, and take universal peace, stability, and well-being into account. Use your discernment and take a stand that serves the whole world, not just one corner of it.

Even when we are sure that the motivation to contribute positively to the well-being of the world is sincere, we also have to scrutinize the means used to pursue that aim. For example, in the name of bringing freedom to other countries, weapons are produced and wars are waged. As powerful countries themselves expand their arsenals and wage more war, the peace and stability of their own country and of the world are both placed at risk.

Again, a pure motivation needs to be applied with wisdom. I feel very strongly that war and fighting are not an effective means to bring about peace or prosperity, stability or freedom. I am certain that history will demonstrate war to be ineffective and counterproductive in the long run.

I have met many people from powerful countries who are deeply unhappy with how their leaders wield their power internationally. This seems especially common when people have failed in their efforts to urge the decision makers to pursue a more compassionate and skillful course. Some of these people become angry at their own governments. In other cases, people direct their anger at the governments of other countries.

If you find yourself angry at any government, please recollect how harmful anger is to yourself and others, and steady yourself with a firm resolve. Make an unwavering commitment to yourself that you will not allow your mind to become perturbed. Be immovable—unshakable from a peaceful state of mind.

The Other Poverty: The Poverty of Ideas

mining_lg
The other poverty is the poverty of ideas.

Let us ask each of our leaders and politicians for just one relatively new and interesting idea to solve a pressing problem. Just one. It doesn’t have to be an idea that has won substantial support or that has achieved broad consensus. In fact it can’t be that. Instead it should be something that is just a little bit out there, the kind that might elicit a “you must be kidding” or “that will never pass” or “that will never work.”

What we mostly have is problem solving that borders on archival monomania, the single idea with ancient lineage that fits a particular purpose or ideology—but has not really demonstrated an ability to solve particular problems.

This morning Sen. Dean Heller of Nevada explained why he is one of the few Republicans supporting an extension of unemployment benefits. In the course of the interview, he said that the biggest problem was jobs. He then ticked off the number one conservative solution—tax reform—but when he got to the second idea, it came out sounding like “something else” without a single detail. That’s because leaders and politicians on both sides of the aisle are stumped, which they admittedly should be by the unique and unprecedented economic moment we are living through.

During the 2012 presidential campaign, Newt Gingrich was roundly derided for his suggestion that we mine the Moon and colonize Mars. There are plenty of reasons that Newt wasn’t and isn’t a good choice for President, but that isn’t one of them. Sure it’s a bit science fictionish, but then so is practically all of the current tech that is one of the only bright spots in the global economy. Can you imagine a U.S. Senator in the 1950s coming to the floor of the Senate brandishing a copy of that weekend’s Sunday funnies, pointing to Dick Tracy and saying “That wrist radio, gentlemen, is where we should be heading.”? China and India are racing to the Moon, and it is not for the view.

Politics and political leadership are inherently conservative, in the sense that maintaining the institution and its support seems to demand modest, slow, incremental change—if any change at all. That’s where party lines and sticking to scripts come from. An intolerance for innovation and fringe philosophy go with that. We shouldn’t be asking parties or politicians to give up core principles and precepts. But if we actually want to solve problems, and not just hear tired old nostrums that won’t do any good, then we have to make a safe place for innovation, one where thinkers who happen to be in office are not committing political suicide by offering something interesting and maybe even eccentric. Because until we ask our politicians to enrich us with new ideas and not empty platitudes and happy talk, more of us will be unhappy with increasingly empty pockets.