Bob Schwartz

Category: Religion

Two Thoughts on the Passion: The Buddha and Bob Dylan

 

Bringing It All Back Home

“He not busy being born is busy dying.”

For anyone, Christian or not, the story of Easter is remarkable. Story, that is, not necessarily treated either as a story told or as a history chronicled.

Two of a thousand thoughts.

1.

The Buddhist conception of rebirth is complicated, beyond my simple and simplest understanding. So consider this just a summary and a thought about something of nearly infinite scope.

The realization that we are bound to grow old and die breaks the spell of infatuation cast over us by sensual pleasures, wealth, and power. It dispels the mist of confusion and motivates us to take fresh stock of our purposes in life. We may not be ready to give up family and possessions for a life of homeless wandering and solitary meditation, but this is not an option the Buddha generally expects of his householder disciples. Rather, as we saw above, the first lesson he draws from the fact that our lives end in old age and death is an ethical one interwoven with the twin principles of kamma and rebirth. The law of kamma stipulates that our unwholesome and wholesome actions have consequences extending far beyond this present life: unwholesome actions lead to rebirth in states of misery and bring future pain and suffering; wholesome actions lead to a pleasant rebirth and bring future well-being and happiness. Since we have to grow old and die, we should be constantly aware that any present prosperity we might enjoy is merely temporary. We can enjoy it only as long as we are young and healthy; and when we die, our newly acquired kamma will gain the opportunity to ripen and bring forth its own results. We must then reap the due fruits of our deeds. With an eye to our long-term future welfare, we should scrupulously avoid evil deeds that result in suffering and diligently engage in wholesome deeds that generate happiness here and in future lives.

In the Buddha’s Words: An Anthology of Discourses from the Pali Canon

My own take is that these rebirths are not a succession of lives, in the sense of multiple spans, but within this one life, this span of decades. We are constantly offered the opportunity to be new, based on who we have been but also on who we will be—who we will ourselves through thoughts and actions to be. If this sounds somewhat like the premise of Christian rebirth—of being born again—it might be.

(Note: To add yet another layer, Zen Master Bankei   talked about the unborn, that is, the unborn Buddha mind. When we realize that there is a reality that is there even before birth, we are marvelously illuminated. Not being born, we are not even subject to rebirth. But that’s another story.)

2.

Thinking about the story of the death and resurrection of Jesus, a soundtrack came to mind: Bob Dylan’s song It’s Alright, Ma (I’m Only Bleeding), from the album Bringing It All Back Home (1965).

I looked to see whether Dylan had ever talked about a connection between the song and the Bible story. At first glance, it looks like not.

Maybe I’m just reaching, the way exegetes sometimes do, but it seems clear to me. If you’re not familiar with the song, please read the lyrics (below) and listen to the track. As a poem, it is up there with the classics of modern beat poetry, such as Allen Ginsberg’s Howl. It is that good.

The song begins with a son singing to his mother about a darkness at noon. He obviously is, or considers himself, some kind of prophet, railing against the status quo and the powers that be. He acknowledges that this is dangerous. He finishes by imagining his execution: “And if my thought-dreams could be seen/They’d probably put my head in a guillotine.”

All along, he assures the mother that everything is alright:

It’s alright, Ma, I’m only bleeding…
It’s alright, Ma, I’m only sighing…
And it’s alright, Ma, I can make it…
I got nothing, Ma, to live up to…
But it’s alright, Ma, if I can’t please him…
But it’s alright, Ma, it’s life, and life only

 

It’s Alright, Ma (I’m Only Bleeding)
Written by Bob Dylan

Darkness at the break of noon
Shadows even the silver spoon
The handmade blade, the child’s balloon
Eclipses both the sun and moon
To understand you know too soon
There is no sense in trying

Pointed threats, they bluff with scorn
Suicide remarks are torn
From the fool’s gold mouthpiece the hollow horn
Plays wasted words, proves to warn
That he not busy being born is busy dying

Temptation’s page flies out the door
You follow, find yourself at war
Watch waterfalls of pity roar
You feel to moan but unlike before
You discover that you’d just be one more
Person crying

So don’t fear if you hear
A foreign sound to your ear
It’s alright, Ma, I’m only sighing

As some warn victory, some downfall
Private reasons great or small
Can be seen in the eyes of those that call
To make all that should be killed to crawl
While others say don’t hate nothing at all
Except hatred

Disillusioned words like bullets bark
As human gods aim for their mark
Make everything from toy guns that spark
To flesh-colored Christs that glow in the dark
It’s easy to see without looking too far
That not much is really sacred

While preachers preach of evil fates
Teachers teach that knowledge waits
Can lead to hundred-dollar plates
Goodness hides behind its gates
But even the president of the United States
Sometimes must have to stand naked

An’ though the rules of the road have been lodged
It’s only people’s games that you got to dodge
And it’s alright, Ma, I can make it

Advertising signs they con
You into thinking you’re the one
That can do what’s never been done
That can win what’s never been won
Meantime life outside goes on
All around you

You lose yourself, you reappear
You suddenly find you got nothing to fear
Alone you stand with nobody near
When a trembling distant voice, unclear
Startles your sleeping ears to hear
That somebody thinks they really found you

A question in your nerves is lit
Yet you know there is no answer fit
To satisfy, insure you not to quit
To keep it in your mind and not forget
That it is not he or she or them or it
That you belong to

Although the masters make the rules
For the wise men and the fools
I got nothing, Ma, to live up to

For them that must obey authority
That they do not respect in any degree
Who despise their jobs, their destinies
Speak jealously of them that are free
Cultivate their flowers to be
Nothing more than something they invest in

While some on principles baptized
To strict party platform ties
Social clubs in drag disguise
Outsiders they can freely criticize
Tell nothing except who to idolize
And then say God bless him

While one who sings with his tongue on fire
Gargles in the rat race choir
Bent out of shape from society’s pliers
Cares not to come up any higher
But rather get you down in the hole
That he’s in

But I mean no harm nor put fault
On anyone that lives in a vault
But it’s alright, Ma, if I can’t please him

Old lady judges watch people in pairs
Limited in sex, they dare
To push fake morals, insult and stare
While money doesn’t talk, it swears
Obscenity, who really cares
Propaganda, all is phony

While them that defend what they cannot see
With a killer’s pride, security
It blows the minds most bitterly
For them that think death’s honesty
Won’t fall upon them naturally
Life sometimes must get lonely

My eyes collide head-on with stuffed
Graveyards, false gods, I scuff
At pettiness which plays so rough
Walk upside-down inside handcuffs
Kick my legs to crash it off
Say okay, I have had enough, what else can you show me?

And if my thought-dreams could be seen
They’d probably put my head in a guillotine
But it’s alright, Ma, it’s life, and life only

Dim Dusty Mirror

For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.
1 Corinthians 13:12 (New Revised Standard Version)

Can you keep your crescent soul from wandering
can you make your breath as soft as a baby’s
can you wipe your dark mirror free of dust
can you serve and govern without effort
can you be the female at Heaven’s Gate
can you light the world without knowledge
can you give birth and nurture
but give birth without possessing
raise without controlling
this is Dark Virtue
Verse 10, Lao-tzu’s Taoteching
Translated by Red Pine

“Our spirit dwells in our eyes. When the eyes see something, the spirit chases it. When we close our eyes and look within, everything is dark. But within the dark, we still see something. There is still dust. Only by putting an end to delusions can we get rid of the dust.”
Commentary on Verse 10 by Wu Ch’eng (1249–1333)

Why We Should Teach and Learn Ancient History First

Children in America who attend some sort of religious school, even before going to secular school, may learn some limited sort of ancient history. Ancient in that it concerns purported people and events from millennia ago. Limited in that some number of those people and events, however instructional and enlightening, may be of some historical question.

There is other ancient history worth teaching our kids early, and catching up with ourselves, just in case we missed it in our own education. There are continuous civilizations all around the world that have been ongoing, in the same place, also for millennia.

China, for example. Or India. Or the native populations in the Americas. This is where education should start, before we start talking about admittedly important people arriving on these North American shores and establishing an admittedly important nation just a few centuries ago.

Why? Because it would give us a sense of perspective on what we have, or have not, achieved so far. And because it would give us a missing sense of the scope of history, in that everything comes and goes. Which you could learn from the history of China. Or you could learn from reading the I Ching, the book about things changing, written in China millennia ago. Or if you prefer something more Western and familiar, from reading the Bible itself. A time for every purpose, it says. And so it goes.

Give to the Emperor

Render Unto Caesar

Resolutions to stay away from politics, when it’s pretty or ugly or pretty ugly, can be hard to keep. But politics, no matter how significant it may seem, can be like psychic, emotional, moral quicksand, which as it reaches your shoulders, leaves you wondering if this trip was really necessary.

So let’s see what Jesus said about all this.

The famous “Question about Paying Taxes” is one of the most discussed and interpreted passages in the Gospels. Here it is, from the Gospel of Luke in the NRSV translation:

So they watched him and sent spies who pretended to be honest, in order to trap him by what he said, so as to hand him over to the jurisdiction and authority of the governor. So they asked him, “Teacher, we know that you are right in what you say and teach, and you show deference to no one, but teach the way of God in accordance with truth. Is it lawful for us to pay taxes to the emperor, or not?” But he perceived their craftiness and said to them, “Show me a denarius. Whose head and whose title does it bear?” They said, “The emperor’s.” He said to them, “Then give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were not able in the presence of the people to trap him by what he said; and being amazed by his answer, they became silent. (Luke 20:20-26)

Some view this as a story about the separation of state and church. Some view it as about obedience to civil or religious authority. Some view it very particularly as a directive on withholding tax payment from ungodly government. And so on.

I take this as a spiritual message, grounded in practical experience. Political speech and action can be very important, even essential, to the accomplishment of positive and beneficial goals. And very seductive. But those activities can also set you in the midst of circumstances and environments that can seriously put you at a distance from more enlightening aspirations and possibilities. Sometimes really far from them.

You can’t run away from politics and its consequences. Those coins and emperors are always going to be there. So if you get caught up in it, just remember that there are other higher callings that have nothing to do with policies and positions and politicians.

Vatican Newspaper Essays Say Women Should Preach at Mass

Calvi Alessandro, detto il Sordino, Caterina esorta Gregorio XI a tornare a Roma, sec. XVIII.jpg

When the news seems to suggest we may be moving backwards, the news seems to suggest we may be moving forward.

Vatican newspaper essays say women should preach at Mass
By David Gibson, Religion News Service:

A series of essays in the semiofficial Vatican newspaper is urging the Catholic Church to allow women to preach from the pulpit at Mass, a role that has been reserved almost exclusively to the all-male priesthood for nearly 800 years.

“This topic is a delicate one, but I believe it is urgent that we address it,” Enzo Bianchi, leader of an ecumenical religious community in northern Italy and a popular Catholic commentator, wrote in his article in L’Osservatore Romano.

“Certainly for faithful lay people in general, but above all for women, this would constitute a fundamental change in their participation in church life,” said Bianchi, who called such a move a “decisive path” for responding to widespread calls — including by Pope Francis — to find ways to give women a greater role in the church….

So what will Pope Francis do?

The pontiff has repeatedly called for women to have a greater role in the church, but he has also reiterated the ban against ordaining women as priests and has warned against “clericalizing” women by trying to make them cardinals or to focus on promoting them to higher church offices.

Then again, that the Vatican’s own newspaper would dedicate so much space to the issue of women preachers is intriguing, said Massimo Faggioli, a church historian at the University of St. Thomas in Minnesota.

“I think it is a big signal,” he said.

The Revival of Enlightened and Transformative Politics

Talking about the revival of enlightened and transformative politics is bound to be imprecise.

That concept has never actually been dead. Looking at Christianity, a recent post about Jim Wallis and Sojourners highlights just one instance. A bigger and much more famous current example is Pope Francis. And it is nothing new. The Social Gospel movement, which is still represented (though not always appreciated), aimed to see the realization of the highest Christian principles in everyday practical society.

Keeping with the Christian theme, this is not about what Jesus would say about abortion or gay marriage or prayer in schools or any of these specific arguments—though all have a certain significance. It is about politics as a tool of overall transformation, beyond sectarian concerns.

This is not limited to Christianity. Every one of the traditions has a core of enlightenment and large scale transformation. But each of those traditions has found a way to occasionally devolve that mission into movements and policies and tactics that diverge and even contradict the higher principles and aspirations. It isn’t necessary to point out the wrong turns that, for example, Judaism and Islam have taken along the way to supposedly establish heaven on earth.

In the era of what was affectionately, or for some derisively, known as the New Age movement, this concept of politics as a transformative tool was central. There was the idea that if we kept our eyes on the prize—not just a country but a world elevated above our baser selves—we could together create something better. Politics was one of the tools that would serve that end, instead of enabling smaller personal ambitions and selfish, possibly pernicious, goals.

So here we are. Enlightened and transformative politics is not dead. But it may be missing in action. Each political choice we make—each donation, each tweet, each vote and, yes, each post—might help us find it. Or kill it. It’s up to us.

How to Change Your Mind

Floral Chair

The phrase “how to change your mind” is, as are many English expressions, simple and complex:

“How to” as in which method.
“How to” as in which direction.
“Change your mind” as in making a different decision.
“Change your mind” as in transforming it.

Sorting through all that begins with an example.

There is a big colorful overstuffed chair. The fancy fabric is maybe striped or covered with big flowers or designs.

You look at it and think it is beautiful or ugly. You sit in it and think it is comfortable or uncomfortable.

Someone else looks at it and thinks it is beautiful or ugly. Sits in it and thinks it comfortable or uncomfortable.

You two discuss the chair, your thoughts and feelings about it. One may try and explain to the other why one view or experience is better or worse, right or wrong. You might talk about the construction and style relative to the current market for chairs or the historic evolution of chairs.

Yet there it just is. An object with four legs, to keep you sitting up from the floor. There it just is.

You might change your mind about the chair by engaging in the discussion about it, or by sitting in it a few more times.

Or you might realize that it is just that chair. About which your mind is fundamentally changed. Whether the chair is plain wood or elaborately upholstered. Whether you think about it or look at it or sit in it or not.

That is one way to change your mind.

MIND is the forerunner of all actions.
All deeds are led by mind, created by mind.
If one speaks or acts with a corrupt mind, suffering follows,
As the wheel follows the hoof of an ox pulling a cart.

Mind is the forerunner of all actions.
All deeds are led by mind, created by mind.
If one speaks or acts with a serene mind,
Happiness follows,
As surely as one’s shadow.

“He abused me, mistreated me, defeated me, robbed me.”
Harboring such thoughts keeps hatred alive.
“He abused me, mistreated me, defeated me, robbed me.”
Releasing such thoughts banishes hatred for all time.

From the Dhammapada, translated by Ananda Maitreya.

Jim Wallis: Evangelical Voters Have Some Explaining To Do

Embarrasing to Be an Evangelical

Jim Wallis says that some Evangelical voters should be embarrassed.

Wallis is President and Founder of the Christian social justice organization Sojourners. It is impossible in short form to explain what treasures Jim Wallis and Sojourners are. So please visit the links to read the descriptions.

Wallis is a stubborn reminder of what he believes Jesus would expect from American Christians, in the face of some of their shortcomings, hypocrisy and grandstanding. No matter what your own faith preference, he is admirable as a brave and insistent conscience for America.

Please read today’s piece, “It’s Embarrassing to Be an Evangelical This Election:
The So-Called ‘Evangelical Vote’ Has Some Explaining to Do.

What Is So Wonderful About Climbing Mount Everest?

Hotel Mount Everest

Climbing Mount Everest is special. Unless you’re from Tibet:

Human beings are capable of so much endeavor, even in small matters. People spend their lives trying to measure the height of mountains or the depth of the sea. These provide useful information, but they may not prove significant in the long run. For example, we Tibetans could never understand why people climbed mountains for no reason. The mountaineers would say, “I am doing an expedition on Mount Everest,” as if it were the most important thing in the world. They would spend so much time and money; they would even risk, and sometimes lose, their lives. We would wonder if they were mad, and ask, “What do you get when you reach the top?” They replied, “Oh, it is just wonderful!” We would say, “What is so wonderful in that cold wind?” The answer was, “Oh, it is so exciting!” It might seem wonderful, but it will only last a short time, and it is only wonderful if you consider it wonderful. Someone else might think that the most wonderful thing is being curled up, warm and snug, in a cozy bed. To me, for instance, that is much more wonderful.

Ringu Tulku Rinpoche in Radical Compassion: Shambhala Publications Authors on the Path of Boundless Love. Available free.

Hasidic Tales of the Holocaust

Hasidic Tales of the Holocaust

For International Holocaust Remembrance Day, this story from Hasidic Tales of the Holocaust by Yaffa Eliach.

 

Good Morning, Herr Müller

Near the city of Danzig lived a well-to-do Hasidic rabbi, scion of prominent Hasidic dynasties. Dressed in a tailored black suit, wearing a top hat, and carrying a silver walking cane, the rabbi would take his daily morning stroll, accompanied by his tall, handsome son-in-law. During his morning walk it was the rabbi’s custom to greet every man, woman, and child whom he met on his way with a warm smile and a cordial “Good morning.” Over the years the rabbi became acquainted with many of his fellow townspeople this way and would always greet them by their proper title and name.

Near the outskirts of town, in the fields, he would exchange greetings with Herr Müller, a Polish Volksdeutsche (ethnic German). “Good morning, Herr Müller!” the rabbi would hasten to greet the man who worked in the fields. “Good morning, Herr Rabbiner!” would come the response with a good-natured smile.

Then the war began. The rabbi’s strolls stopped abruptly. Herr Müller donned an S.S. uniform and disappeared from the fields. The fate of the rabbi was like that of much of the rest of Polish Jewry. He lost his family in the death camp of Treblinka and, after great suffering, was deported to Auschwitz.

One day, during a selection at Auschwitz, the rabbi stood on line with hundreds of other Jews awaiting the moment when their fates would be decided, for life or death. Dressed in a striped camp uniform, head and beard shaven and eyes feverish from starvation and disease, the rabbi looked like a walking skeleton. “Right! Left, left, left!” The voice in the distance drew nearer. Suddenly the rabbi had a great urge to see the face of the man with the snow-white gloves, small baton, and steely voice who played God and decided who should live and who should die. He lifted his eyes and heard his own voice speaking:

“Good morning, Herr Müller!”

“Good morning, Herr Rabbiner!” responded a human voice beneath the S.S. cap adorned with skull and bones. “What are you doing here?” A faint smile appeared on the rabbi’s lips. The baton moved to the right—to life. The following day, the rabbi was transferred to a safer camp.

The rabbi, now in his eighties, told me in his gentle voice, “This is the power of a good-morning greeting. A man must always greet his fellow man.”

Based on my conversation with an elderly Hasidic personality.

 

In the literature of the Holocaust, Hassidic Tales of the Holocaust stands alone. As the publisher describes it, “Derived by the author from interviews and oral histories, these eighty-nine original Hasidic tales about the Holocaust provide unprecedented witness, in a traditional idiom, to the victims’ inner experience of “unspeakable” suffering. This volume constitutes the first collection of original Hasidic tales to be published in a century.”

As the author writes in her Foreword:

The Hasidic tale of the Holocaust is rooted in the Auschwitz reality, yet it soars to heaven and higher. It can carry the faithful above pits filled with bodies. Despite Auschwitz, the tale still expresses belief that man is good and capable of improvement; it can restore order to a chaotic world and offer unlimited freedom to the creative mind attempting to come to terms with the Holocaust. Its rich Jewish heritage and European tradition make it a unique genre of modern literature. The tales in this collection completed a full cycle from documentation to art to documentation and back to art. For in the beginning there was a tale.

There are many other books that will tell you about the history of the Holocaust. There are few other books that so deeply and creatively offer its soul.