Bob Schwartz

Tag: Pandemic

American Pandemic: “There’s a way to lose more slowly.”

Out of the Past (1947) is the best of all American film noir movies. It contains dozens of lines memorable and quotable, dialogue suffused with fatalistic wisdom.

Jeff and Kathie are at a roulette table. She is losing.

JEFF: That isn’t the way to play it.

KATHIE: Why not?

JEFF: Because it isn’t the way to win.

KATHIE: Is there a way to win?

JEFF: Well, there’s a way to lose more slowly.

The lives of Americans are in the hands of a loser. At this point in response to the pandemic, it isn’t clear exactly what “winning” means, but it is for the moment out of reach. What remains is for the man at the roulette table to figure out is how to lose more slowly.

Spoiler alert: At the end of Out of the Past, both Jeff and Kathie are dead. It is after all film noir.

You don’t miss your water till your well runs dry: Learning the need for personal contact in a social media world

Social media began as a supplement to other media and social life. Social media came in some domains to dominate.

Some have observed that social media are out of balance, supplanting personal face-to-face. An emblematic modern picture shows people sitting around the same dining table, each one with a phone in front of them, busily “talking” to someone else not present.

Right now, in large parts of America and the world, that gathering of friends and family is a memory. Social media is the primary, to some extent only, means of mingling and gathering, whether for personal relations or for business.

At least for some isolated people, there may be a sense that they took live and in-person socializing for granted, just a little bit.

They say you don’t miss your water till your well runs dry. In the next chapter of this unprecedented novel, people will get back to getting together, gathering around that table. Maybe a little balance will return, and the phones will be put down.

If You Pray, Pray for Dr. Fauci

In her New York Times column today, Maureen Dowd interviews Dr. Anthony Fauci.

If you have been paying attention, you know that 79-year-old Dr. Fauci has been the trusted national voice of fact and reason in response to the pandemic. He is currently director of the National Institute of Allergy and Infectious Diseases, and has served six presidents.

In the interview, we learn that Dr. Fauci has been working 18-hour days, and at one point worked four or five days on three hours sleep each day. Because as a doctor, scientist and public servant he wants us to understand, wants us to behave appropriately, and wants as few Americans as possible to suffer and maybe die.

Part of that interview:


Thank God the Doctor Is In

By Maureen Dowd

March 21, 2020

WASHINGTON — It’s not easy being a national treasure.

“I’m exhausted,” confessed Tony Fauci when I reached him Thursday evening in the middle of another 18-hour workday.

“I have changed my tune a bit, probably thanks to my wife,” said the 79-year-old director of the National Institute of Allergy and Infectious Diseases. “About a week ago, I was going about four or five days in a row on about three hours of sleep, which is completely crazy, ’cause then I’ll be going on fumes. The last couple of nights, I’ve gotten five hours’ sleep, so I feel much better.”

He said he misses the endorphins of power walking, and he is wracked when he gets home at midnight and it’s too late to answer calls and emails.

“I gotta get rid of this guilt feeling,” he murmured about that moment’s 727 emails.

He said he has not been tested for the coronavirus but takes his temperature every day and usually has it taken another couple times before White House press conferences and meetings in the Oval.

When I spoke with him, he had been missing from the White House briefing for two days and Twitter blew a gasket, with everyone from Susan Rice to Laurence Tribe seeking an answer to the urgent query, “Where is Dr. Fauci?”

Donald Trump, the ultimate “me” guy, is in a “we” crisis and it isn’t pretty. The president is so consumed by his desire to get back his binky, a soaring stock market, that he continues to taffy-twist the facts, leaving us to look elsewhere — to Dr. Fauci and governors like Andrew Cuomo and Gavin Newsom — for leadership during this grim odyssey.

Dr. Fauci chuckled at speculation that he was banished due to his habit of pushing back on Trump’s hyperbolic and self-serving ad-libbing.

“That’s kind of funny but understandable that people said, ‘What the hell’s the matter with Fauci?’ because I had been walking a fine line; I’ve been telling the president things he doesn’t want to hear,” he said. “I have publicly had to say something different with what he states.

“It’s a risky business. But that’s my style, Maureen. You know me for many years. I say it the way it is, and if he’s gonna get pissed off, he’s gonna get pissed off. Thankfully, he is not. Interestingly.”

The first time I talked to Dr. Fauci was during a panic in the mid-80s about stopping another virus, the cause of the heartbreaking AIDs crisis. Then, as now, he was honest, brave and innovative. He told me that he tries to be diplomatic when he has to contradict the president about what “game-changer” cures might be on the horizon and whether everyone who wants to be tested can get tested.

“I don’t want to embarrass him,” the immunologist says, in his gravelly Brooklyn accent. “I don’t want to act like a tough guy, like I stood up to the president. I just want to get the facts out. And instead of saying, ‘You’re wrong,’ all you need to do is continually talk about what the data are and what the evidence is.

“And he gets that. He’s a smart guy. He’s not a dummy. So he doesn’t take it — certainly up to now — he doesn’t take it in a way that I’m confronting him in any way. He takes it in a good way.”

On Friday, a trigger-happy Trump was so quick to talk up the fabulous possibilities of an antimalarial drug in combating the virus that Dr. Fauci had to pump the brakes, taking the microphone to explain that we do not know yet because controlled testing is needed.

The president returned to the lectern to press his unscientific case and compliment himself: “I’m a smart guy,” he said. “I feel good about it. And we’re going to see. You’re going to see soon enough.”

Probably thinking about all his government staffers working round-the-clock, Dr. Fauci could not help rubbing his forehead and cheek — going against his own advice to the public — when Trump cracked a joke about the “Deep State Department.”

Though the scientist listens respectfully when the president and the vice president are talking, he somehow manages to emit an “Oh my God, please don’t say that” vibe when the two men scamper over the line. When Mike Pence went into false-hope overdrive, saying, “I just can’t emphasize enough about the incredible progress that we have made on testing,” Dr. Fauci and Dr. Deborah Birx, the administration’s virus response coordinator, exchanged a whispered aside that sent the internet into a frenzy.

Dr. Fauci assured me that, despite their crosscurrents and an early overconfidence about how easy it would be to control the path of the virus, the president “absolutely” now gets the threat of “the invisible enemy,” as Trump calls the virus.

I Ching Pandemic Edition: Hexagram 13 – Seeking Harmony

An ancient Chinese maxim says, “People in the same boat help each other, sharing weal and woe.”

I have been regularly consulting the I Ching during these strange days. The I Ching embodies the wisdom of thousands of years, from a civilization that has seen it all. Bright days and dark, order and chaos, wise men and fools, humility and arrogance, life and death. They have learned that we do not escape the truth of everything changes.

This is what the I Ching says today.


The Complete I Ching: The Definitive Translation by Taoist Master Alfred Huang

HEXAGRAM 13

TONG REN • SEEKING HARMONY

NAME AND STRUCTURE

Wilhelm translates Tong Ren as Fellowship with Men, and Blofeld translates it as Lovers, Beloved, Friends, Like-Minded Persons, Universal Brotherhood. In Chinese, tong means similar, alike, the same. Ren means person or people. When the two characters are put together as a unit, it means to treat people alike. In ancient China, tong ren also meant people with the same interests. Herein, Tong Ren is translated as Seeking Harmony. It has the connotation of forming alliances. To break through a tough situation, people need to work together in harmony, as in an alliance.

The ideograph of the first character, tong, consists of three parts. The first part looks like an upright rectangle without the bottom line, symbolizing a door frame or a house. Within the house, there is a single horizontal stroke representing the number one. Underneath this is a little square symbolizing a mouth. In ancient China, people were counted by mouths. For instance, if someone wanted to know how many people there were in your family, they would ask “How many mouths are there in your family?” The three parts of the ideograph come together to depict a group of people gathered together as a single unit. Here, the mouth indicates that they are thinking or speaking as one. The Chinese can feel the harmony in the group. The ideograph of the second character, ren, suggests a person standing.

SEQUENCE OF THE GUA: Events cannot remain hindered; thus, after Hindrance, Seeking Harmony follows.

The image of this gua is Heaven above, Fire below. Heaven suggests ascension. The flame of fire moves upward. Fire approaching Heaven gives an image of people with the same interests working together in harmony. There is only one yielding line, at the second place. The ancient sage saw this as a picture of harmony; the one at the second place treated the other five elements at different places equally, with the same attitude. An ancient Chinese maxim says, “People in the same boat help each other, sharing weal and woe.”

According to the I Ching, however, there is no absolute sameness. The ancient sages passed on the secret of obtaining harmony, that is, seeking common ground on major issues while reserving differences on minor ones. Tong Ren teaches that the wise classify people according to their natures, not for the purpose of treating them differently, but to seek common ground. If there is common ground, each one is able to act in harmony with the others. The ancient Chinese dreamed day and night that the world would belong to the majority and the government would serve the common interest of its countrymen. This is Seeking Harmony.

DECISION

Seeking harmony among people,
Prosperous and smooth.
Favorable to cross great rivers.
Favorable for the superior person
To be steadfast and upright.

COMMENTARY ON THE DECISON

Seeking Harmony.
The yielding obtains the proper place.
It is central
And corresponds with Qian, the Initiating.
This is Seeking Harmony.

Seeking Harmony says:
Seeking harmony among people.
Prosperous and smooth.
Favorable to cross great rivers.
It is because Qian, the Initiating,
Is progressing and advancing.

Brilliance with strength,
Central and corresponding.
This is the correct way for the superior person.
Only the superior person is able
To convey the wills of all under Heaven.

COMMENTARY ON THE SYMBOL

Heaven with Fire.
An image of Seeking Harmony.
In correspondence with this,
The superior person makes classifications of people
According to their natures
And makes distinctions of things
In terms of their categories.

SIGNIFICANCE

The Decision says, “Seeking harmony among people.” This is the main theme of the gua. Seeking harmony should be done with absolute unselfishness and among the majority. This was the ancient lofty ideal of a world of harmony. Seeking harmony among people, in Chinese, is tong ren yü ye. Tong ren means seeking harmony. Yü means at, in, or among. And ye is the place beyond the suburbs. Thus, most English translations give ye as “the open.” However, ye also means the folk or the people, as contrasted with the government. Considering the theme of this gua, it is more suitable to employ people for ye. In this way, it brings more sense to the Decision: “Seeking harmony among people. Prosperous and smooth.”

The outer gua is Qian (Heaven), symbolizing firmness and strength. With this quality, it is favorable for a person to cross great rivers, to overcome difficulties. The inner gua is Li (Fire), symbolizing a quality of inner brightness. In this situation, the host is the yielding line at the second place. It plays a leading role. It is a yin element at a yin place, central and correct. Thus, Confucius’s Commentary on the Decision explains that the yielding obtains the proper place and corresponds with Qian. This yin line in the center of the lower gua indicates that one at this place possesses a high morality and is gentle and sincere, humble and modest, and willing to seek harmony with other people. It corresponds to the solid line at the fifth place, which is also central and correct. These two lines symbolize an ideal condition where the time is auspicious, the situation is favorable, and the people are in harmony. This ideal situation results from the circumstance of overcoming hindrance.

Tong Ren reveals the truth that if people deal with each other in a spirit of equality, then peace and advancement are possible. Otherwise, there will be conflict and obstruction. The first three lines of this gua represent the fact that from sameness differences originate. The next three lines tell us that sameness derives from differences. Thus, at the fifth line, people are at first weeping and full of regret and then laughing to celebrate the victory. In ancient times, people called the piping time of peace the Great Harmony.

This gua symbolizes the historical incident in which King Wen formed alliances with neighboring clans to battle the rebellious Rong clan. King Wen proclaimed that seeking harmony with people of other clans would be prosperous and smooth. The Duke of Zhou recounts how there was no hindrance in seeking alliances with different clans, yet seeking alliances exclusively within his own clan caused isolation and brought about unfavorable results. At the very beginning, the alliance took defensive action by placing troops on a high hill and hiding fighters in the bushes. For three years there was no trouble. Later, the alliance besieged Rong’s city walls. After great struggles it was victorious. What began with weeping ended with laughing. At last, the alliance gathered in Zhou’s countryside. There was no regret about the struggles that resulted in success.