Bob Schwartz

Tag: Christianity

Revelation of the Magi

Magi

An excerpt from the story of the magi as told by the magi:

And (something) like the hand of a small person drew near in our eyes from the pillar and the star, at which we could not look, and it comforted us. And we saw the star enter the Cave of Treasures of Hidden Mysteries, and the cave shone beyond measure. And a humble and kind voice made itself heard by us, which called out and said to us: “Enter inside without doubt, in love, and see a great and amazing vision.” And we were encouraged and comforted by the message of the voice. And we entered, being afraid, and we bowed our knees at the mouth of the cave because of the very abundance of the light. And when we rose at its command, we lifted our eyes and saw that light, which is unspeakable by the mouth of human beings.

And when it had concentrated itself, it appeared to us in the bodily form of a small and humble human, and he said to us: “Peace to you, sons of my hidden mysteries.” And again, we were astonished by the vision, and he said to us: “Do not doubt the vision that you have seen, that there has appeared to you that ineffable light of the voice of the hidden Father of heavenly majesty.”

Revelation of the Magi 12:4-13:1

Revelation of the Magi is written as a first-person account of the visit of the Wise Men, though that is unlikely. The available text is written in Syriac, with the story originating possibly as early as the 3rd century. Long forgotten, an English translation of it can now be found in Revelation of the Magi: The Lost Tale of the Wise Men’s Journey to Bethlehem (2010) by Brent Landau.

Only Candles Only Stars

 

Stars

Only Candles Only Stars

Let there be lights (מארת) in the vault of the heavens … and they shall be lights (מאורת) in the vault of the heavens (Genesis 1:14-16)

All of the lights
On the candles, trees, houses
Beneficial artifice
The best we can do.
Even the stars
Awakening guiding
Are incomplete.

The light that eludes
In the dark cold of winter
Hiding in plain sight.

Light the Icicle

icicles

Happy Hanukkah. Happy Christmas.


The Icicle

A zaddik told:

“On a winter’s day, I went to the bath with the master. It was so cold that icicles hung from the roofs. We entered and as soon as he did the Unification, the bath grew warm. He stood in the water for a very long time, until the candle began to drip and gutter. ‘Rabbi,’ I said, ‘the candle is guttering and going out.’

‘Fool,’ he answered, ‘take an icicle from the roof and light it! He who spoke to the oil and it leaped into flame, will speak to this too, and it will kindle.’ The icicle burned brightly for a good while, until I went home, and when I got home there was a little water in my hand.”

Martin Buber,  Tales of the Hasidim


“People ask, ‘What is the Buddha?’ An icicle forming in fire.”

Dogen Zenji

Healing and Magic: We Are Not Alone

White Tara

All of our religious traditions—Judaism, Buddhism, Christianity, and all others—include an element of healing. Healing of body, heart and mind. The Gospels, for example, contain many important stories about healing, from curing chronic illness to reversing death itself.

We invoke the power to heal in various ways. In Judaism, the Mi Shebeirach is recited:

May the one who blessed our ancestors, Abraham, Isaac and Jacob, Sarah, Rebecca, Rachel and Leah, bless and heal those who are ill. May the Blessed Holy One be filled with compassion for their health to be restored and their strength to be revived. May God swiftly send them a complete renewal of body and spirit, and let us say, Amen.

In Buddhism, White Tara, an important embodiment of compassion, is invoked:

The liberator of suffering shines light upon me to create an abundance of merit and wisdom for long life and happiness.

Is this magic we are engaged in? If you take magic to be a call to illegitimate and evil powers, as some traditions do, then this might have to be classified as something else. If you take magic to be the recognition of a seeming powerlessness in the face of things as they are and an attempt to borrow and employ the power we believe in, then magic it is.

This invocation of the power to heal—by ourselves, in a family, in a community—is a way of practicing that we are not alone. When healing is needed, that is something we want to know.

For JRK.

More About Jim Wallis: The Truth Will Set You Free

americas-original-sin

Yesterday I posted about Jim Wallis of Sojourners and his post-election essay Time For Healing. And Resistance. Hopefully you had a chance to look at the essay and learn about Jim Wallis and Sojourners.

I just started reading the most recent of his many books about the religious imperative of social justice. The following is from the Introduction to America’s Original Sin: Racism, White Privilege, and the Bridge to a New America.


In the following pages we will take a positive, hopeful, and forward-looking approach. We will talk about what it means to “repent” of our original sin—and repentance means more than just saying you’re sorry. It means turning in a new and better direction, which I believe we can do. We look backward in order to look forward. And this book makes a spiritual statement: our racial diversity and social pluralism are a great strength and a gift for our future, because our primary identity is as the children of God—all of us are created in God’s image. Thinking about ourselves in that deeper way helps us to sort out a lot of things.

So what can the truth do for us?

You will know the truth, and the truth will make you defensive? I think we can do better than that.

You will know the truth, and the truth will make you dishonest? I don’t think we want to keep doing that.

You will know the truth, and the truth will make you deceptive? We’ve seen way too much of that from public officials, and many people are now calling for accountability.

You will know the truth, and the truth will make you bitter? That just makes us miserable, and miserable to live with.

You will know the truth, and the truth will make you angry? Anger can be a positive thing, but only if it is channeled toward constructive change and gives us energy instead of hatred. We can eventually move beyond that too.

You will know the truth, and the truth will make you free. I truly believe that would be the best thing for all of us.

To become more free because of the truth.

To become more honest because of the truth.

To become more responsible because of the truth.

To become better neighbors because of the truth.

To become more productive and contributing citizens because of the truth.

To become better Christians, Jews, Muslims, Buddhists, people of other faiths, or people of conscience with no religion—all better because of the truth.

To become a better and freer country for all of us because of the truth.

And a big issue for me, as the father of two teenage boys, is how we can all become better parents who are more supportive of other parents because of the truth.

Finally, to become better and freer human beings because of the truth. I think that’s what Jesus was getting at in the Gospel passage.

We can no longer be afraid of the truth about race in this country—past, present, and future—because our fears will keep us captive to all kinds of untruths.

This book is about how to find the truth together in these difficult, challenging, and complicated matters of race in America.

We will try to answer the question Dr. Martin Luther King Jr. named in the title of his last book, released just months before we lost him: Where Do We Go from Here: Chaos or Community? A new generation will answer that question for a new time.

I crossed the famous Edmund Pettus Bridge in Selma, Alabama, on the fiftieth anniversary of the historic march that helped bring voting rights to all our fellow citizens. It was then I realized that the answers to these questions will be found in crossing another bridge—the bridge to a new America that will soon be a majority of minorities. This book seeks to describe that new bridge and how we and our children can cross it together.

We need to better understand the past so we can cross the bridge to a new, freer American future where our growing diversity is experienced as a great benefit and not as a great threat. I hope you will take this book as an invitation—to explore the truth of America’s racial past, present, and hopeful future so that, yes, together, we might all become more free, our congregations more faithful, and the state of our union “more perfect.”

You will know the truth, and the truth will set you free.

Sojourners: Time for Healing. And Resistance.

time-for-healing-and-resistance

Jim Wallis, founder of Sojourners, has long been the loudest, most articulate, and most respected voice on behalf of social justice from a genuinely Evangelical Christian perspective. Not “Evangelical Christian” in the sense of those who have made that identical with a right-wing political agenda. “Evangelical Christian” in the sense of what Jesus would have those who claim to follow him do.

His post-election essay, Time for Healing. And Resistance. is so coherent and inspirational that it doesn’t bear quoting from in pieces. Please read it, whatever your religious or spiritual leanings, if any.

Jim Wallis writes, “I just want you to know that I AM IN for whatever this will require of us.” He is speaking to and about Christians, but he is really challenging those of all faiths or of no faith at all to speak out and stand up.

Two Thoughts on the Passion: The Buddha and Bob Dylan

 

Bringing It All Back Home

“He not busy being born is busy dying.”

For anyone, Christian or not, the story of Easter is remarkable. Story, that is, not necessarily treated either as a story told or as a history chronicled.

Two of a thousand thoughts.

1.

The Buddhist conception of rebirth is complicated, beyond my simple and simplest understanding. So consider this just a summary and a thought about something of nearly infinite scope.

The realization that we are bound to grow old and die breaks the spell of infatuation cast over us by sensual pleasures, wealth, and power. It dispels the mist of confusion and motivates us to take fresh stock of our purposes in life. We may not be ready to give up family and possessions for a life of homeless wandering and solitary meditation, but this is not an option the Buddha generally expects of his householder disciples. Rather, as we saw above, the first lesson he draws from the fact that our lives end in old age and death is an ethical one interwoven with the twin principles of kamma and rebirth. The law of kamma stipulates that our unwholesome and wholesome actions have consequences extending far beyond this present life: unwholesome actions lead to rebirth in states of misery and bring future pain and suffering; wholesome actions lead to a pleasant rebirth and bring future well-being and happiness. Since we have to grow old and die, we should be constantly aware that any present prosperity we might enjoy is merely temporary. We can enjoy it only as long as we are young and healthy; and when we die, our newly acquired kamma will gain the opportunity to ripen and bring forth its own results. We must then reap the due fruits of our deeds. With an eye to our long-term future welfare, we should scrupulously avoid evil deeds that result in suffering and diligently engage in wholesome deeds that generate happiness here and in future lives.

In the Buddha’s Words: An Anthology of Discourses from the Pali Canon

My own take is that these rebirths are not a succession of lives, in the sense of multiple spans, but within this one life, this span of decades. We are constantly offered the opportunity to be new, based on who we have been but also on who we will be—who we will ourselves through thoughts and actions to be. If this sounds somewhat like the premise of Christian rebirth—of being born again—it might be.

(Note: To add yet another layer, Zen Master Bankei   talked about the unborn, that is, the unborn Buddha mind. When we realize that there is a reality that is there even before birth, we are marvelously illuminated. Not being born, we are not even subject to rebirth. But that’s another story.)

2.

Thinking about the story of the death and resurrection of Jesus, a soundtrack came to mind: Bob Dylan’s song It’s Alright, Ma (I’m Only Bleeding), from the album Bringing It All Back Home (1965).

I looked to see whether Dylan had ever talked about a connection between the song and the Bible story. At first glance, it looks like not.

Maybe I’m just reaching, the way exegetes sometimes do, but it seems clear to me. If you’re not familiar with the song, please read the lyrics (below) and listen to the track. As a poem, it is up there with the classics of modern beat poetry, such as Allen Ginsberg’s Howl. It is that good.

The song begins with a son singing to his mother about a darkness at noon. He obviously is, or considers himself, some kind of prophet, railing against the status quo and the powers that be. He acknowledges that this is dangerous. He finishes by imagining his execution: “And if my thought-dreams could be seen/They’d probably put my head in a guillotine.”

All along, he assures the mother that everything is alright:

It’s alright, Ma, I’m only bleeding…
It’s alright, Ma, I’m only sighing…
And it’s alright, Ma, I can make it…
I got nothing, Ma, to live up to…
But it’s alright, Ma, if I can’t please him…
But it’s alright, Ma, it’s life, and life only

 

It’s Alright, Ma (I’m Only Bleeding)
Written by Bob Dylan

Darkness at the break of noon
Shadows even the silver spoon
The handmade blade, the child’s balloon
Eclipses both the sun and moon
To understand you know too soon
There is no sense in trying

Pointed threats, they bluff with scorn
Suicide remarks are torn
From the fool’s gold mouthpiece the hollow horn
Plays wasted words, proves to warn
That he not busy being born is busy dying

Temptation’s page flies out the door
You follow, find yourself at war
Watch waterfalls of pity roar
You feel to moan but unlike before
You discover that you’d just be one more
Person crying

So don’t fear if you hear
A foreign sound to your ear
It’s alright, Ma, I’m only sighing

As some warn victory, some downfall
Private reasons great or small
Can be seen in the eyes of those that call
To make all that should be killed to crawl
While others say don’t hate nothing at all
Except hatred

Disillusioned words like bullets bark
As human gods aim for their mark
Make everything from toy guns that spark
To flesh-colored Christs that glow in the dark
It’s easy to see without looking too far
That not much is really sacred

While preachers preach of evil fates
Teachers teach that knowledge waits
Can lead to hundred-dollar plates
Goodness hides behind its gates
But even the president of the United States
Sometimes must have to stand naked

An’ though the rules of the road have been lodged
It’s only people’s games that you got to dodge
And it’s alright, Ma, I can make it

Advertising signs they con
You into thinking you’re the one
That can do what’s never been done
That can win what’s never been won
Meantime life outside goes on
All around you

You lose yourself, you reappear
You suddenly find you got nothing to fear
Alone you stand with nobody near
When a trembling distant voice, unclear
Startles your sleeping ears to hear
That somebody thinks they really found you

A question in your nerves is lit
Yet you know there is no answer fit
To satisfy, insure you not to quit
To keep it in your mind and not forget
That it is not he or she or them or it
That you belong to

Although the masters make the rules
For the wise men and the fools
I got nothing, Ma, to live up to

For them that must obey authority
That they do not respect in any degree
Who despise their jobs, their destinies
Speak jealously of them that are free
Cultivate their flowers to be
Nothing more than something they invest in

While some on principles baptized
To strict party platform ties
Social clubs in drag disguise
Outsiders they can freely criticize
Tell nothing except who to idolize
And then say God bless him

While one who sings with his tongue on fire
Gargles in the rat race choir
Bent out of shape from society’s pliers
Cares not to come up any higher
But rather get you down in the hole
That he’s in

But I mean no harm nor put fault
On anyone that lives in a vault
But it’s alright, Ma, if I can’t please him

Old lady judges watch people in pairs
Limited in sex, they dare
To push fake morals, insult and stare
While money doesn’t talk, it swears
Obscenity, who really cares
Propaganda, all is phony

While them that defend what they cannot see
With a killer’s pride, security
It blows the minds most bitterly
For them that think death’s honesty
Won’t fall upon them naturally
Life sometimes must get lonely

My eyes collide head-on with stuffed
Graveyards, false gods, I scuff
At pettiness which plays so rough
Walk upside-down inside handcuffs
Kick my legs to crash it off
Say okay, I have had enough, what else can you show me?

And if my thought-dreams could be seen
They’d probably put my head in a guillotine
But it’s alright, Ma, it’s life, and life only

Dim Dusty Mirror

For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.
1 Corinthians 13:12 (New Revised Standard Version)

Can you keep your crescent soul from wandering
can you make your breath as soft as a baby’s
can you wipe your dark mirror free of dust
can you serve and govern without effort
can you be the female at Heaven’s Gate
can you light the world without knowledge
can you give birth and nurture
but give birth without possessing
raise without controlling
this is Dark Virtue
Verse 10, Lao-tzu’s Taoteching
Translated by Red Pine

“Our spirit dwells in our eyes. When the eyes see something, the spirit chases it. When we close our eyes and look within, everything is dark. But within the dark, we still see something. There is still dust. Only by putting an end to delusions can we get rid of the dust.”
Commentary on Verse 10 by Wu Ch’eng (1249–1333)

The Revival of Enlightened and Transformative Politics

Talking about the revival of enlightened and transformative politics is bound to be imprecise.

That concept has never actually been dead. Looking at Christianity, a recent post about Jim Wallis and Sojourners highlights just one instance. A bigger and much more famous current example is Pope Francis. And it is nothing new. The Social Gospel movement, which is still represented (though not always appreciated), aimed to see the realization of the highest Christian principles in everyday practical society.

Keeping with the Christian theme, this is not about what Jesus would say about abortion or gay marriage or prayer in schools or any of these specific arguments—though all have a certain significance. It is about politics as a tool of overall transformation, beyond sectarian concerns.

This is not limited to Christianity. Every one of the traditions has a core of enlightenment and large scale transformation. But each of those traditions has found a way to occasionally devolve that mission into movements and policies and tactics that diverge and even contradict the higher principles and aspirations. It isn’t necessary to point out the wrong turns that, for example, Judaism and Islam have taken along the way to supposedly establish heaven on earth.

In the era of what was affectionately, or for some derisively, known as the New Age movement, this concept of politics as a transformative tool was central. There was the idea that if we kept our eyes on the prize—not just a country but a world elevated above our baser selves—we could together create something better. Politics was one of the tools that would serve that end, instead of enabling smaller personal ambitions and selfish, possibly pernicious, goals.

So here we are. Enlightened and transformative politics is not dead. But it may be missing in action. Each political choice we make—each donation, each tweet, each vote and, yes, each post—might help us find it. Or kill it. It’s up to us.

Jim Wallis: Evangelical Voters Have Some Explaining To Do

Embarrasing to Be an Evangelical

Jim Wallis says that some Evangelical voters should be embarrassed.

Wallis is President and Founder of the Christian social justice organization Sojourners. It is impossible in short form to explain what treasures Jim Wallis and Sojourners are. So please visit the links to read the descriptions.

Wallis is a stubborn reminder of what he believes Jesus would expect from American Christians, in the face of some of their shortcomings, hypocrisy and grandstanding. No matter what your own faith preference, he is admirable as a brave and insistent conscience for America.

Please read today’s piece, “It’s Embarrassing to Be an Evangelical This Election:
The So-Called ‘Evangelical Vote’ Has Some Explaining to Do.