Bob Schwartz

A Hundred Uglinesses or A Thousand Stupidities: The Upright Cauldron

liu_ding

Despite a hundred uglinesses or a thousand stupidities, the upright cauldron is naturally beneficent.
Zen Master Hongzhi

A note in Cultivating the Empty Field: The Silent Illumination of Zen Master Hongzhi says:

As an idiom, “cauldrons,” means simply “uprightness.” The cauldron is a traditional Chinese implement for alchemy and cooking and so is associated with spiritual transformation. Here it is an image for the context of meditation practice and its yogic reliability. Cauldron is the name of hexagram 50 in the ancient Chinese classic Book of Changes, or I Qing: “To change things nothing compares to the cauldron; this is the vessel used to refine the wise, forge sages, cook buddhas, and purify adepts. How could it not be very auspicious and developmental?”

About I Ching Hexagram 50—Ding (Cauldron), Establishing the New—Master Alfred Huang says:

This gua [hexagram] takes the image of a sacrificial vessel to expound upon the importance of honoring and nourishing wise and virtuous persons for the growth of a new country or a new situation. The image of the gua is an inverse form of the preceding one. The preceding one is an act of revolution to abolish the old system or condition. The purpose of revolution is not merely to overthrow the old but, more important, to establish a new situation and a better order. Abolishing the old is difficult; establishing the new is even more so. Both abolishing the old and establishing the new need qualified personnel of extraordinary ability. This gua offers a proper way to reorganize the old order. The key point is to respect wise and virtuous persons and rely on them to establish the new order. On the other hand, eliminating those who are mean and unqualified for their position is equally important.

Propaganda

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In the adapted words of a PBS profile:

He was a small man with a crippled foot, a disproportionately large head and a fragile body. He was much disliked because of his malice and ill will, and though a mesmerizing orator, he lacked charisma. Nevertheless, he was a man of tremendous enthusiasm with an endless supply of ideas, and a master of mass psychology.

He was made propaganda chief. After the party came to power, he began to clamp down on all forms of artistic expression. He took control of the news media, making sure that it presented domestic and foreign policy aims in terms of party ideology. He played probably the most important role in creating an atmosphere in the country that made it possible for the party to commit terrible atrocities.

He devoted much of his efforts to boosting morale. He wrote innumerable articles and speeches rousing the people, promising wonders and providing projections he knew were pure fantasy.

Who is this man? And why is he here?

Virginia Peace Medal (1780): Rebellion to Tyrants is Obedience to God/Happy While United

Virginia Peace Medal

The Virginia Indian peace medal was produced by order of Governor Thomas Jefferson in 1780. The obverse side reads: Rebellion to Tyrants is Obedience to God. The reverse side reads: Happy While United

The Colonial Williamsburg Foundation says:

This extremely rare Virginia Indian peace medal was produced by order of Governor Thomas Jefferson in 1780. Matchless in the history of relations between the independent Commonwealth of Virginia and the region’s native tribes, the “Happy While United” peace medal was cast in bronze by Robert Scot—later chief engraver at the U.S. Mint— in Williamsburg or Richmond while Jefferson was governor.

Commemorating an unidentified Revolutionary-era alliance between native tribes and the Commonwealth, silver medals were presented to important tribal members, while bronze versions were cast for non-native recipients. None of the twelve silver medals originally produced survive as they were likely traded in for later Presidential Indian peace medals or buried with the native recipients upon their deaths.

At nearly three inches in diameter and more than 2.5 ounces in weight, the medal is based on designs by noted artist Pierre Eugene du Simitiere and New York silversmith Daniel Christian Feuter. A bronze medal, identical to the one acquired by Colonial Williamsburg, was recorded as a gift from Isaac Zane of the Marlboro Iron Works—a patriot munitions factory in Frederick County during the American Revolution—to du Simitiere prior to May 1781.

The medal uses one the earliest versions of the fledgling Commonwealth’s official seal depicting the goddess Virtue standing triumphant over a fallen tyrant—most certainly meant to represent King George III—surrounded by the inscription “Rebellion to Tyrants is Obedience to God.”

The reverse side of the medal incorporates a scene from an earlier medal made in New York during the 1760s and depicts a European-American and a Native American seated on a bench sharing a “peace pipe.” To the right is a tree, shading the two figures, and behind them is a waterfront scene with three vessels under sail. The over-arching inscription reads “Happy While United” with “1780” below the scene.

Supremely Lost

First be confused
Conflicted confounded.
Uncertainty an invitation
Not an obstacle.
Vivid and loud chaos
Is dangerous.
What if we surrender
And never return?
But how else can we be found
Without being supremely lost?

Alternative Facts and Inexhaustible Delusions

The administration has announced that “alternative facts” rather than actual facts are now an element of American governing and policy.
 
This is both stunning and unsurprising. We have regularly witnessed alternative fact making as an essential part of the character and campaign of this person. And alternative facts (aka lies and factual errors) have been with us as governments and people since the beginning of everything. This doesn’t make it a good idea of how to manage our government or our lives—it’s a terrible idea—but there it is.
 
The four Bodhisattva vows, recited daily by many Buddhists (but probably not by many people in the administration) include this:
Delusions are inexhaustible; I vow to end and transform them.
The point of this goes well beyond believing in false facts or making up facts. The English term “delusion” used comes from the Sanskrit word klesha (fannao in Chinese, bonnō in Japanese).
 
Kleshas are explained many ways, of which delusions or desires are just shorthand. Chogyam Trungpa summarizes these as properties that dull the mind and are the basis for all unwholesome actions, with the three main kleshas being passion, aggression, and ignorance.
 
That seems like a good way of thinking about alternative facts, whether as a bizarre official American principle or as a principle of our lives. Ignorance and the other delusions are properties of dull minds and the basis for unwholesome actions.
 
We will have to deal with delusive thinking, dull minds and ignorance in the days ahead. These are, as the vow reminds us, inexhaustible. Our practice should be to try to end and transform them, not just in others who happen to be in positions of power, but in ourselves.

Zafu

zafu-and-zabuton

The zafu is the center
Of the universe.
I sit and I am not there.

Q: Is the cushion the center of the universe?

A: Yes.

Q: When you sit on the cushion are you the center of the universe?

A: No.

Q: Is the cushion the center of the universe?

A: No.

Q: Why not?

A: The center of the universe is everywhere.

Q: Are you everywhere?

A: No.

Q: Why not?

A: I’m here on the cushion.

What If We Took on the Character of the Places Our Clothes Are Made?

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I try to buy clothing made in America, but as a practical matter that’s very hard. Most of the basic, reasonably-priced items are made globally. Maybe that will change sometime, but it has been the trend for decades.

One thing I do, however, is look at the labels of the global clothes I wear. As I looked today I wondered: what if, in some of kind of magic, the clothes imparted the wearer with some of the character of the places they began?

Here is today’s lineup:

Shirt: Egypt
Jeans: Mexico
Briefs: Nicaragua

That itinerary does change from day to day, and includes Vietnam, Bangladesh, China, Honduras and other ports of call.

Is the spirit of Egypt in my shirt, and does it pass through my skin? How about my Mexican jeans? And what about Nicaragua, so very close to my very important parts?

Something to think about as we wrestle with the impact of globalism.

Paradise

berliner-rabbinical-seminary-1988

A story is told about a rabbi who once entered heaven in a dream. He was permitted to approach the temple in Paradise where the great sages of the Talmud, the tannaim, were spending their eternal lives. He saw that they were just sitting around tables studying the Talmud. The disappointed rabbi wondered, “Is this all there is to Paradise?” But suddenly he heard a voice, “You are mistaken. The tannaim are not in Paradise. Paradise is in the tannaim.”

Abraham Joshua Heschel, Moral Grandeur and Spiritual Audacity: Essays

 

America Needs a Savior Says the Savior—And It Is Him

For almost two years, it has been apparent that the new President has a simple view of America. He repeated his mantra today:

America is in awful, terrible, horrible shape.

America needs a savior who doesn’t believe in the old and conventional ways that have only made things worse.

He is the one and only savior.

From a non-clinical perspective, terms like “savior complex” or “messiah complex” are sometimes used. Clinically, according to the DSM-IV-TR, the diagnostic criteria for delusional disorders, grandiose-type symptoms include grossly exaggerated beliefs of:

self-worth
power
knowledge
identity
exceptional relationship to a divinity or famous person

The one item on that list that doesn’t apply anymore is “grossly exaggerated belief of power.” Starting today, that would-be savior is the most powerful man in the world.

Inaugural Concert 2017

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Look closely at Lincoln
Watching the Inaugural Concert of 2017
Below his monumental chair.
A slave to stone and circumstance
Eyes fixed open on a scene
Out of his control.
He tries not to think back
To other gatherings
On other occasions
Not like this.
Not at all like this.
Look closely
To see him
Struggling to escape
Not just to free himself
But to descend the steps
A giant in the crowd
Striding and proclaiming
What he had seen
And done
And hoped.
Instead he sits
Unmoving and silent
Witness to a truth
A struggle
He lived and died for:
Even now
Even this
All is not lost
All is never lost.