Bob Schwartz

Maybe Myths Will Save Us

You can’t fight and eliminate myth. You can try. You can drive it away and banish it, but it will always turn up within the city walls. Because it is inside you and all the citizens.

When I began reading comic books, I didn’t know those stories were myths. When I first heard the stories of the Bible, I didn’t know those were myths. In the big world, something about these myths proved to be irresistibly and unstoppably popular. Comic book myths became an entertainment mega-industry. Religious myths laid the foundation for the beliefs of billions.

Enlightenment and modernism took on the task of demythologizing. That project has never been wholly successful. It is instead like whack-a-mole: bash one myth down and another will pop up. You may not recognize something as myth, but there it is. Bigger than life, embodying truths that defy everyday experience and evidence. Not only bigger, but more significant.

As the essayist Joan Didion wrote, “We tell ourselves stories in order to live.” Maybe instead of trying to stop telling ourselves stories, maybe instead of trying to loosen our embrace of myths (both impossible anyway), maybe we keep conscious of the myths, try to let go of the unhelpful ones, and try to choose better and more beneficial ones.

 

#GivingTuesday

#GivingTuesday is a global day of giving fueled by the power of social media and collaboration.

“Celebrated on the Tuesday following Thanksgiving (in the U.S.) and the widely recognized shopping events Black Friday and Cyber Monday, #GivingTuesday kicks off the charitable season, when many focus on their holiday and end-of-year giving.

“One of the best ways to get involved is in your own community. We’ve created a directory to help you find organizations, charities, events and more in your own community.”


If you have favorite charities, give today, through the holiday season and whenever. If you don’t have favorites, and are wondering where to give, you can check out some of the excellent organizations that review charities, such as:

Charity Navigator

Charity Watch

BBB Wise Giving Alliance


Maimonides’ Eight Degrees of Tzedakah

From lowest to highest level:

  1. The person who gives reluctantly and with regret.
  2. The person who gives graciously, but less than one should.
  3. The person gives what one should, but only after being asked.
  4. The person who gives before being asked.
  5. The person who gives without knowing to whom he/she gives, although the recipient knows the identity of the donor.
  6. The person who gives without making his or her identity known.
  7. The person who gives without knowing to whom he/she gives. The recipient does not know from whom he/she receives.
  8. The person who helps another to support him/herself by a gift, loan, or helping that person find employment, thus helping that person to become self-supporting.

Pushke (Yiddish), donation box

Not You

Not You

A film of a festival
long ago across an ocean
I wasn’t there you weren’t either.
The camera panned from stage
to a hill above the crowd
where a bare legged lady lay
voluptuous and young.
From this distance
filtered through screen and years
she looked like you.
All of us are elsewhere though
only one was there though
wasn’t that me floating above you
saying something that made her smile
legs langouring to that summer music?
If not you who
is she?

©

 

Red Flower

Red Flower

The red flower cannot help it
not the orange or yellow
being there for bee or bird
or me just as they are

©

Dogen and Heschel on Time

Zen Master Dogen (1200-1253) and Abraham Joshua Heschel (1907-1972) would have understood each other, liked each other, despite the seven centuries that separate them. Brilliant, visionary and overwhelmingly articulate, they were heirs to two rich traditions, Zen Buddhism and Judaism, which they further refined into pure essence. Their inspired prose is poetry, the poetry of the thing itself.

Both wrote about time in ways that exceed our comprehension by a step or two, so we run to keep up: Dogen most astutely in his essay Uji: The Time Being; Heschel in his book The Sabbath.


When you are at this place, there is just one grass, there is just one form; there is understanding of form and beyond understanding of form; there is understanding of grass and beyond understanding of grass. Since there is nothing but just this moment, the time being is all the time there is. Grass being, form being, are both time.

Each moment is all being, each moment is the entire world. Reflect now whether any being or any world is left out of the present moment….

Mountains are time. Oceans are time. If they were not time, there would be no mountains or oceans. Do not think that mountains and oceans here and now are not time. If time is annihilated, mountains and oceans are annihilated. As time is not annihilated, mountains and oceans are not annihilated.

Zen Master Dogen, Uji: The Time Being, translated by Dan Welch and Kazuaki Tanahashi, in The Essential Dogen.


Every one of us occupies a portion of space. He takes it up exclusively. The portion of space which my body occupies is taken up by myself in exclusion of anyone else. Yet, no one possesses time. There is no moment which I possess exclusively. This very moment belongs to all living men as it belongs to me. We share time, we own space. Through my ownership of space, I am a rival of all other beings; through my living in time, I am a contemporary of all other beings. We pass through time, we occupy space. We easily succumb to the illusion that the world of space is for our sake, for man’s sake. In regard to time, we are immune to such an illusion.

Abraham Joshua Heschel, The Sabbath.


 

Losing Our Religion at Exactly the Wrong Time

There is a thought that religion is an ancient and now outdated way of dealing with our understanding of a complex world. As soon as we began to “understand” the world better, and could even do and make things once attributed only to the gods, religion was considered a vestige, and often an unhelpful or destructive one.

That is ironically wrong-headed. The more we did and made, the more exponentially complex the world became. Even if our tools of whole understanding kept pace with that development—which they didn’t—people were more interested in doing and making than they were in learning and using those tools.

One more step in the downward spiral is that those who still maintained religion often integrated it with doing and making, and religion lost its original power and purpose for understanding. They exploited religion, used it, made it transactional, which made it more unpopular with those who had already rejected it.

We can develop and choose other tools to understand what is now a radically complexifying world and to understand ourselves and our place in it. It does not have to be religion, but it has to be something. Religion is convenient and useful because it has already been built and refined, sometimes—but certainly not always—in positive and enlightening ways.

Choosing nothing is an option, but a costly one. Choosing something, religion or otherwise, may yet help get us out of the mess. This mess, and the ones inevitably to come.

Wrestling with Yourself, Part 2

The previous post about the biblical episode of Jacob wrestling with a man or an angel or God is entitled Wrestling with Yourself. Why so?

In the family saga, Jacob comes from a long line of people on an important mission, which mission they use as a rationalization for some sharp practices and lying. Abraham lies about his wife, saying she is his sister. Isaac lies about his wife, saying she is his sister. Jacob lies to his father Isaac, with a plan devised by his mother, saying he is his brother and stealing his brother’s blessing. After the wrestling episode, Jacob’s sons will lie to him, saying their brother is dead, while in fact they have left him to be taken into slavery.

We wonder just what sort of entity Jacob is wrestling with. The Hebrew word ish makes it sound as if it is a man, but the details of the story say otherwise. One enlightening view says that Jacob was actually wrestling with himself. Given his history and the history of the family, such psychological conflict is understandable.

The wrestling match ends in a tie, that is, Jacob refuses to give up, even though he is injured. This is exactly what happens if you wrestle with yourself. You can’t win, but if you don’t give up, you can’t lose either. At best, you come out of the match transformed. Hurt and pained, perhaps, but different enough to merit a new name.

Wrestling with Yourself

The Action Bible, illustrated by Sergio Cariello (Genesis 32.24–32)

Jacob Wrestles All Night with an Angel or with God

Yaakov is left alone, and a man wrestles
With him until daybreak.
When the man sees he has not won against Yaakov,

He strikes him on the hip socket,
And as he wrestles with him
Yaakov’s hip comes out of joint.

Then he says, “Let me go. Dawn is breaking.”
But Yaakov says, “I will not let you go unless you bless me.”
So he tells him, “What is your name?”

And he answers, “Yaakov.”
And he says, “You shall no longer be called Yaakov, but Yisrael,
For you have fought with God and men

And you have won.”
And Yaakov tells him, saying, “Please tell me your name.”
But he says, “Why are you after my name?”

And there he blesses him.
And Yaakov names the place Penuel, saying,
“I have seen God face to face and I am alive.”

The sun rises over them
But Yaakov is limping because of his hip.
Therefore, the children of Yisrael

Do not eat the thigh muscle of the hip
Because he (the nameless) struck Yaakov
On the socket of his hip.

Willis Barnstone, Poets of the Bible

 

Black Friday: The American Holiday Exclusively Devoted to Buying Things

Note: #GivingTuesday is next week.

Many holidays have been commercialized. But almost all of them struggle to maintain some semblance of their higher purpose and original meaning. Thanksgiving is still about diverse and somewhat antagonistic neighbors and strangers peacefully getting together for a big meal. Christmas is still about the arrival of someone who brings goodness and light to the world. The same abiding of meaning goes for Founding Fathers (July 4th) and mothers (Mother’s Day)

Black Friday is different. It is exclusively about commerce. The dark name signifies the start of the shopping season that determines whether retailers have a profitable year (be “in the black”). You can look behind the commercial for the true meaning of other holidays. The only thing behind Black Friday is buying. The only way to celebrate Black Friday is to buy things—hopefully at deep discounts.

Some will say this misses the point. Buying on Black Friday is only the preliminary step to gifting on Christmas. Buying cheaper means being able to buy more gifts for more people. That’s what the spirit of Christmas is really about.

Here is a thought for those who participated in Black Friday, in stores or, as is now common, online. Add up all the money you saved by getting Black Firday deals. Donate that amount to the charity of your choice. (Given that Black Friday is the day after Thanksgiving, food banks are one suggestion).

Next Tuesday is #GivingTuesday, a holiday more attuned to the spirit of the season. Americans are expected to spend $90 billion shopping on Black Friday and on the newer holiday of Cyber Monday. If you conservatively guess that shoppers saved just 10% on their purchases, that adds up to savings of $10 billion for those shoppers. So if Black Friday shoppers donated their $10 billion in savings on #GivingTuesday, the meaning of Black Friday would be radically transformed

The People, Yes: Where to? what next?

“The People, Yes, an epic prose-poem, is in many ways the culmination of Carl Sandburg’s work as a poet and is believed by Lilian Sandburg to be his favorite work. He crafted it over an eight-year period, fusing the American vernacular with the details of history and contemporary events….Believing that economic inequity lay at the root of all social injustice, from labor conflict to racial and civil strife, he responded to the economic and social upheavals of the 1930s with The People, Yes.”
Carl Sandburg Home, National Parks Service

“Sandburg had a subject—and the subject was belief in man.”
Archibald MacLeish at the Carl Sandburg Memorial


The People, Yes

107

The people will live on.
The learning and blundering people will live on.
They will be tricked and sold and again sold
And go back to the nourishing earth for rootholds,
The people so peculiar in renewal and comeback.
You can’t laugh off their capacity to take it.
The mammoth rests between his cyclonic dramas.

The people so often sleepy, weary, enigmatic,
is a vast huddle with many units saying:
“I earn my living.
I make enough to get by
and it takes all my time.
If I had more time
I could do more for myself
and maybe for others.
I could read and study
and talk things over
and find out about things.
It takes time.
I wish I had the time.”

The people is a tragic and comic two-face:
hero and hoodlum: phantom and gorilla twisting
to moan with a gargoyle mouth: “They
buy me and sell me . . . it’s a game . . .
sometime I’ll break loose . . .”
Once having marched
Over the margins of animal necessity,
Over the grim line of sheer subsistence
Then man came
To the deeper rituals of his bones,
To the lights lighter than any bones,
To the time for thinking things over,
To the dance, the song, the story,
Or the hours given over to dreaming,
Once having so marched

Between the finite limitations of the five senses
and the endless yearnings of man for the beyond
the people hold to the humdrum bidding of work and food
while reaching out when it comes their way
for lights beyond the prisms of the five senses,
for keepsakes lasting beyond any hunger or death.
This reaching is alive.
The panderers and liars have violated and smutted it.
Yet this reaching is alive yet
for lights and keepsakes.

The people know the salt of the sea
and the strength of the winds
lashing the corners of the earth.
The people take the earth
as a tomb of rest and a cradle of hope.
Who else speaks for the Family of Man?
They are in tune and step
with constellations of universal law.
The people is a polychrome,
spectrum and a prism
held in a moving monolith,
a console organ of changing themes,
a clavilux of color poems
wherein the sea offers fog
and the fog moves off in rain
and the labrador sunset shortens
to a nocturne of clear stars
serene over the shot spray
of northern lights.

The steel mill sky is alive.
The fire breaks white and zigzag
shot on a gun-metal gloaming.
Man is a long time coming.
Man will yet win.
Brother may yet line up with brother:

This old anvil laughs at many broken hammers.
There are men who can’t be bought.
The fireborn are at home in fire.
The stars make no noise.
You can’t hinder the wind from blowing.
Time is a great teacher.
Who can live without hope?

In the darkness with a great bundle of grief
the people march.
In the night, and overhead a shovel of stars for
keeps, the people march:
“Where to? what next?”

The People, Yes
Carl Sandburg (1878-1967)