Bob Schwartz

Today is Shabbat. Today is also International Holocaust Remembrance Day.

The Sabbath is a celebration, compared to a wedding day. The Holocaust is not. A paradox, perhaps.

From The Sabbath by Abraham Joshua Heschel:

The Sabbath is a bride, and its celebration is like a wedding.

“We learn in the Midrash that the Sabbath is like unto a bride. Just as a bride when she comes to her groom is lovely, bedecked and perfumed, so the Sabbath comes to Israel lovely and perfumed, as it is written: And on the Seventh Day He ceased from work and He rested (Exodus 31:17), and immediately afterwards we read: And He gave unto Moses kekalloto [the word kekalloto means when he finished, but it may also mean] as his bride, to teach us that just as a bride is lovely and bedecked, so is the Sabbath lovely and bedecked; just as a groom is dressed in his finest garments, so is a man on the Sabbath day dressed in his finest garments; just as a man rejoices all the days of the wedding feast, so does man rejoice on the Sabbath; just as the groom does no work on his wedding day, so does a man abstain from work on the Sabbath day; and therefore the Sages and ancient Saints called the Sabbath a bride.

International Holocaust Remembrance Day:

The United Nations General Assembly designated January 27—the anniversary of the liberation of Auschwitz-Birkenau—as International Holocaust Remembrance Day. On this annual day of commemoration, the UN urges every member state to honor the six million Jewish victims of the Holocaust and millions of other victims of Nazism and to develop educational programs to help prevent future genocides.

Nowhere in all of our obligations are we asked to make sense of things. Celebrate? Yes. Remember? Yes. Make sense of things? That would be a miracle.

And speaking of miracles, from Hasidic Tales of the Holocaust by Yaffa Eliach:

A Kvitl on the Frankfurter’s Grave

RABBI ISRAEL PERLOW (1869–1922), KNOWN AS THE BABE OF KARLIN-Stolin, was one of the most famous Hasidic rabbis of Lithuanian Hasidism. He became a Hasidic leader at the age of four when his father, Rabbi Ascher of Karlin, passed away. Rabbi Israel was a scholar, a fine composer, and had a commanding knowledge of the sciences. He died in Frankfurt an Main during one of his many travels and was buried there. After his death he was sometimes referred to as the Frankfurter. Despite the desecration of many Jewish cemeteries in Nazi Germany, the rabbi’s grave was never vandalized.

After liberation, Germany became the center for displaced persons. Most of them were people who had been liberated from the concentration camps; the others were those who came to seek possible survivors of their families and ways to emigrate to Palestine and America. Among the many refugees were a handful of Hasidim from Karlin-Stolin. For them, the Frankfurter’s grave was a source of strength and solace.

One day a Hasid of Karlin-Stolin who, along with his son, had been fortunate enough to survive the horrors of the war, came to pray at the rabbi’s grave. He placed a pebble on the gravestone as is customary, and said a few chapters of Psalms. Then he poured out his heart before the holy grave, begging the Frankfurter that his holiness would intercede with the Almighty so that his son would find a proper mate, befitting a pious young man. As is also customary, he wrote his son’s name and his request on a piece of paper, folded the kvitl neatly, and placed it in one of the crevices of the tombstone. The Hasid left the Frankfurter’s grave in high spirits, sure that his prayers and request would be answered.

A few days later another Hasidic Jew, also a Karlin-Stolin Hasid, made his way to Frankfurt to the Babe of Stolin’s grave. Like the thousands before him, he told his bitter tale and asked the rabbi’s blessing. He too was fortunate, more than many others. Though he had lost almost his entire family, one daughter of marriageable age survived. He prayed now on his daughter’s behalf, that she should meet a Jewish boy who would find favor in the eyes of God and men, and if possible, also be a Hasid of Karlin-Stolin. As he was about to write his request, he realized that he did not have anything to write on. Just then a gentle wind blew and a piece of paper fluttered to his feet. He picked up the paper and wrote his request in the customary manner. As he was about to fold the kvitl, he noticed that the other side also had writing on it. It was the kvitl of none other than the first Hasid of Karlin-Stolin who had appeared earlier.

A few days later, a wedding took place in a D.P. camp in Germany. The two young people whose fathers had prayed on the zaddik’s grave were united in matrimony. And so you see that the miracles of the Frankfurter Rebbe do not cease unto this very day.