Bob Schwartz

Tag: politics

Give to the Emperor

Render Unto Caesar

Resolutions to stay away from politics, when it’s pretty or ugly or pretty ugly, can be hard to keep. But politics, no matter how significant it may seem, can be like psychic, emotional, moral quicksand, which as it reaches your shoulders, leaves you wondering if this trip was really necessary.

So let’s see what Jesus said about all this.

The famous “Question about Paying Taxes” is one of the most discussed and interpreted passages in the Gospels. Here it is, from the Gospel of Luke in the NRSV translation:

So they watched him and sent spies who pretended to be honest, in order to trap him by what he said, so as to hand him over to the jurisdiction and authority of the governor. So they asked him, “Teacher, we know that you are right in what you say and teach, and you show deference to no one, but teach the way of God in accordance with truth. Is it lawful for us to pay taxes to the emperor, or not?” But he perceived their craftiness and said to them, “Show me a denarius. Whose head and whose title does it bear?” They said, “The emperor’s.” He said to them, “Then give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were not able in the presence of the people to trap him by what he said; and being amazed by his answer, they became silent. (Luke 20:20-26)

Some view this as a story about the separation of state and church. Some view it as about obedience to civil or religious authority. Some view it very particularly as a directive on withholding tax payment from ungodly government. And so on.

I take this as a spiritual message, grounded in practical experience. Political speech and action can be very important, even essential, to the accomplishment of positive and beneficial goals. And very seductive. But those activities can also set you in the midst of circumstances and environments that can seriously put you at a distance from more enlightening aspirations and possibilities. Sometimes really far from them.

You can’t run away from politics and its consequences. Those coins and emperors are always going to be there. So if you get caught up in it, just remember that there are other higher callings that have nothing to do with policies and positions and politicians.

Impeaching Donald Trump As Nominee

The majority of the Republican Party has finally decided to take on the very loud, engaged and energetic Trump minority. To do it, they’ve devised the strategic approach of all those who are behind the curve and in the hole: they are gambling. Here is the strategy you may not hear about from many of the talking heads.

The Republicans aren’t sure they can stop Trump from getting the numbers he needs to secure the nomination by the time of the convention. They hope so. But whether he does have the numbers or whether it is instead a brokered convention doesn’t matter.

The point of the current movement is only partly to deny Trump the numbers. It is partly—mostly—to build a case to deny him the nomination, whether he has the numbers or not. Just walking into the convention and offering opinions about how bad Trump is and how bad he is for the party and the country won’t do.

Instead, they are going to essentially put him on trial. They are going to impeach him as a nominee. At that point, they will have evidence from Republican leaders of all kinds, from experts of all kinds, from friendly foreign leaders of all kinds, etc. Mostly, they will have Trump’s own words and behaviors. When it is all over, when all the evidence is in, a majority of the party will agree to convict and to disqualify him from any possibility of nomination.

A minority of the party will protest. The result will be that Trump, after threatening to sue (which is what he does), will walk, take his supporters with him, and run as an independent candidate.

This is where the gamble comes in.

The Republicans have to be confident that they have somebody to run who can beat Trump and the Democratic nominee (likely to be Hillary Clinton) in a three-way race. If they lose that gamble, both alternative outcomes are disastrous for them.

If you think things are strange so far, just wait until you see the impeachment trial of Donald Trump at the Republican National Convention.

Unleashing the Dogs of Hate

Birmingham

You will be forgiven for mistakenly thinking that this post about Trump was written today. IT WAS WRITTEN AND PUBLISHED IN MARCH 2016, TWO-AND-A-HALF YEARS AGO. At the time, many public people—including responsible politicians of both parties and the media—treated Trump’s pathology as a joke or a temporary symptom that would quickly pass. They should have been shouting in protest and we should have been scared. Are we scared yet?

“Cry ‘Havoc!’, and let slip the dogs of war”
William Shakespeare, Julius Caesar, Act 3, Scene 1

This time it is the dogs of hate. Enabled and emboldened by Donald Trump. He is so arrogant and ignorant of history that he probably believes he can control them. That with one word from him they will attack. That with another word from him they will stop.

Of course, that isn’t how it works.

There has long been an undercurrent of hate and intolerance in this country, no different than anywhere else at any other time. It has its outcroppings in repressive laws and unembarrassed public behavior. We have taken measures as a majority to dull its practical effect and, hopefully, to change hearts and minds.

Donald Trump is the latest—but not the last—to try to harness that dark energy for his own ambition.

But that is always playing with fire or dynamite. Haters gonna hate. And when allowed or encouraged, haters gonna take that hate out on others. Others, for example, at political rallies. Others who they blame for whatever is wrong in the country or in their lives.

No one knows where this all goes. When the dogs of hate, under the banner of legitimate politics, have been set loose.

Something is happening here but you don’t know what it is, do you, Mister Jones?

Ballad of a Thin Man

When I look at the current political scene, or listen to analysis and prognostication by dozens of clueless paid or partisan political “experts”, I keep hearing a song from Bob Dylan.

Poetic word salad? Sure. Fitting message? Absolutely.

Ballad Of A Thin Man

You walk into the room
With your pencil in your hand
You see somebody naked
And you say, “Who is that man?”
You try so hard
But you don’t understand
Just what you’ll say
When you get home

Because something is happening here
But you don’t know what it is
Do you, Mister Jones?

You raise up your head
And you ask, “Is this where it is?”
And somebody points to you and says
“It’s his”
And you say, “What’s mine?”
And somebody else says, “Where what is?”
And you say, “Oh my God
Am I here all alone?”

Because something is happening here
But you don’t know what it is
Do you, Mister Jones?

You hand in your ticket
And you go watch the geek
Who immediately walks up to you
When he hears you speak
And says, “How does it feel
To be such a freak?”
And you say, “Impossible”
As he hands you a bone

Because something is happening here
But you don’t know what it is
Do you, Mister Jones?

You have many contacts
Among the lumberjacks
To get you facts
When someone attacks your imagination
But nobody has any respect
Anyway they already expect you
To just give a check
To tax-deductible charity organizations

You’ve been with the professors
And they’ve all liked your looks
With great lawyers you have
Discussed lepers and crooks

You’ve been through all of
F. Scott Fitzgerald’s books
You’re very well read
It’s well known

Because something is happening here
But you don’t know what it is
Do you, Mister Jones?

Well, the sword swallower, he comes up to you
And then he kneels
He crosses himself
And then he clicks his high heels
And without further notice
He asks you how it feels
And he says, “Here is your throat back
Thanks for the loan”

Because something is happening here
But you don’t know what it is
Do you, Mister Jones?

Now you see this one-eyed midget
Shouting the word “NOW”
And you say, “For what reason?”
And he says, “How?”
And you say, “What does this mean?”
And he screams back, “You’re a cow
Give me some milk
Or else go home”

Because something is happening here
But you don’t know what it is
Do you, Mister Jones?

Well, you walk into the room
Like a camel and then you frown
You put your eyes in your pocket
And your nose on the ground
There ought to be a law
Against you comin’ around
You should be made
To wear earphones

Because something is happening here
But you don’t know what it is
Do you, Mister Jones?

Iraq and Afghanistan Veterans of America

Sometimes Heroes Need Help

If it didn’t reduce the impact and get old for readers, I’d post about Iraq and Afghanistan Veterans of America (IAVA) and veterans issues just about every day. As I’ve noted many times, eagerly asking men and women to patriotically sacrifice for our security and then not treating them as the most important people in our country is a moral test we continue to flunk.

IAVA has reported its Program Impact in 2015 and it is impressive and heartening. Please read it and be astonished by how much one committed organization can do to advocate for so many important Americans. The report begins:

IAVA had huge accomplishments in 2015. We reached a record 439,269 veterans nationwide through in-person and online programs — and we did it with fewer resources, while maintaining top ratings from leading nonprofit reporting agencies, GuideStar and Charity Watch.

So if you are frustrated by how slowly and imperfectly our politics match our commitments in this area, please donate to IAVA. It is easy to say thank you to our veterans, as just about every politician does. It is harder and more costly to back it up capably and unconditionally.

The Revival of Enlightened and Transformative Politics

Talking about the revival of enlightened and transformative politics is bound to be imprecise.

That concept has never actually been dead. Looking at Christianity, a recent post about Jim Wallis and Sojourners highlights just one instance. A bigger and much more famous current example is Pope Francis. And it is nothing new. The Social Gospel movement, which is still represented (though not always appreciated), aimed to see the realization of the highest Christian principles in everyday practical society.

Keeping with the Christian theme, this is not about what Jesus would say about abortion or gay marriage or prayer in schools or any of these specific arguments—though all have a certain significance. It is about politics as a tool of overall transformation, beyond sectarian concerns.

This is not limited to Christianity. Every one of the traditions has a core of enlightenment and large scale transformation. But each of those traditions has found a way to occasionally devolve that mission into movements and policies and tactics that diverge and even contradict the higher principles and aspirations. It isn’t necessary to point out the wrong turns that, for example, Judaism and Islam have taken along the way to supposedly establish heaven on earth.

In the era of what was affectionately, or for some derisively, known as the New Age movement, this concept of politics as a transformative tool was central. There was the idea that if we kept our eyes on the prize—not just a country but a world elevated above our baser selves—we could together create something better. Politics was one of the tools that would serve that end, instead of enabling smaller personal ambitions and selfish, possibly pernicious, goals.

So here we are. Enlightened and transformative politics is not dead. But it may be missing in action. Each political choice we make—each donation, each tweet, each vote and, yes, each post—might help us find it. Or kill it. It’s up to us.

The Year America Gets Politically Sober

There are endless stories about people whose wild and self-destructive behaviors, addictions and obsessions careen out of control. Some of those stories are in books and movies. A lot more of them, millions of them, are in real life.

The stories sometimes end very badly. But sometimes, after a lost weekend, or a lost year, or a lost decade, something happens. Nearing bottom, or hitting bottom, people wake up. They realize that the path they are on—or the lack of a path—can only lead to bad times getting worse. And so they ask for help. Or they find the help within themselves. They recover. They get sober.

All the talking heads have explanations of how “we” got into this political chaos, with many people not particularly pleased with the choices they have, many people appalled at the choices other people are making, and a government—which is after all the point of politics—basically frozen and irrational.

“We” are not the victims. “We” created this mess ourselves. The forms of behaviors, addictions and obsessions are too many to list here. Let’s just say that if we choose not to be broadly informed, choose not to vote, choose to leave it up to other people, choose to be more interested in style than in substance, choose to be selfish, choose to divide by identity, choose to overlook serious problems, and make many other questionable choices, what do you expect?

All hope is not lost.

Just as with addicts and others who find themselves out of control, maybe this is our lost election, and maybe we are going to have to suffer its consequences, but maybe as we near bottom, or hit bottom, we will change our ways.

That’s a happy thought.

Jim Wallis: Evangelical Voters Have Some Explaining To Do

Embarrasing to Be an Evangelical

Jim Wallis says that some Evangelical voters should be embarrassed.

Wallis is President and Founder of the Christian social justice organization Sojourners. It is impossible in short form to explain what treasures Jim Wallis and Sojourners are. So please visit the links to read the descriptions.

Wallis is a stubborn reminder of what he believes Jesus would expect from American Christians, in the face of some of their shortcomings, hypocrisy and grandstanding. No matter what your own faith preference, he is admirable as a brave and insistent conscience for America.

Please read today’s piece, “It’s Embarrassing to Be an Evangelical This Election:
The So-Called ‘Evangelical Vote’ Has Some Explaining to Do.

U.S. voter turnout is very low. But what if something is happening here?

 

U.S. Voter Turnout

Pew Research reports that “U.S. voter turnout trails most developed countries.” But what if something is happening here?

What if U.S. voter turnout was more like Belgium (89% of voting age population)? Or Australia (82%)? Or Israel (76%)? To name just a few of the countries where people vote in great numbers.

Instead, U.S. voter turnout is mired at 54% of voting age population, just a few places from the bottom.

There are about 235 million Americans of voting age. If turnout increased to the top of the list (89%), that would increase the number of voters by 35% (89%-54%). Thirty-five percent of 235 million is about 82 million more voters.

82 million more voters. To put that in perspective, the winner of the last presidential election received about 66 million votes.

82 million more votes. Many young. Many not white. Many open to new ideas and proposals, as the old ones don’t seem to work so well. Many not committed to maintaining the status quo, which has not been all that good to and for them.

This is what should worry all the established political parties and politicians. And the establishments that depend on them and on predictable stability rather than change, radical or even incremental.

Except that the parties, politicians and establishments don’t seem, at least publicly, to be worried. They appear to believe that non-voting Americans won’t suddenly show up at the polls in great numbers to vote their own views and interests. And just in case, some of those establishments are ready to deploy tools to help keep those numbers down.

Sometimes history is a bending arc. Sometimes it’s a runaway train. Votes are the fuel. That train may already be rolling slowly. Getting ready to speed up.

Because something is happening here
But you don’t know what it is
Do you, Mister Jones?

Bob Dylan, Ballad of a Thin Man

John Lewis clarifies comments on Bernie Sanders

UNITED STATES - FEBRUARY 11: Rep. John Lewis, D-Ga., and Rep. Charlie Rangel, D-N.Y., behind him, arrive for a news conference at the DNC where members of the Congressional Black Caucus PAC endorsed Hillary Clinton for president, February 11, 2016. (Photo By Tom Williams/CQ Roll Call)

John Lewis is the latest elder statesperson to have experienced some difficulties in speaking on behalf of Hillary Clinton.

First it was former Secretary of State Madeleine Albright, who apologized for seeming to suggest that young women who didn’t support Hillary were going to “a special place in hell.”

Then it was feminist pioneer Gloria Steinem, who apologized for saying that young women were flocking to Bernie Sanders because that is where the boys are.

Now it is the turn of civil rights era leader and legend John Lewis. On Thursday he suggested that he knew the Clintons from way back in the movement days, but he had never seen nor heard from this Bernie Sanders guy.

Today he apologized for misspeaking.

”If you take a look at a transcript of my statement, you will find I did not say that I met Hillary and Bill Clinton when I was chairman of SNCC in the 1960s. My point was that when I was doing the work of civil rights, led the Voter Education Project and organized voter registration in the South in the 1970s, I did cross paths with Hillary and Bill Clinton in the field. They were working in politics, and Bill Clinton became attorney general of Arkansas in the 1970s as well. That began a relationship with them that has lasted until today.”

As for Bernie Sanders:

“I was responding to a reporter’s question who asked me to assess Sen. Sanders’ civil rights record. I said that when I was leading and was at the center of pivotal actions within the Civil Rights Movement, I did not meet Sen. Bernie Sanders at any time. The fact that I did not meet him in the movement does not mean I doubted that Sen. Sanders participated in the Civil Rights Movement, neither was I attempting to disparage his activism. Thousands sacrificed in the 1960s whose names we will never know, and I have always given honor to their contribution.”

In fact, Bernie Sanders had been involved in the movement almost as early as John Lewis was. Sanders’ sacrifice included going to jail for trying to desegregate the University of Chicago dorms.

Everyone is entitled to zealously support preferred candidates, and zeal sometimes crosses over into exaggeration. But when icons like Albright, Steinem and Lewis get caught overreaching so far that they are forced to furiously backpedal, especially all in one week, you have to wonder what exactly is going on.