Crumbs
Crumbs are wheat and water
A meal for a bird
Or starving man
Untidy for the well-fed
A trail of clues
To a way out
The loaf is whole again
In water and wheat
© 2024 by Bob Schwartz
Bob Schwartz
March 22, 2024
March 22, 2024
Haman in Gaza (Purim 5784)
“There is a certain people. They do not keep the king’s laws, so that it is not appropriate for the king to tolerate them. Let a decree be issued for their destruction.”
Esther 3:8
Haman is in Gaza
God is not
in Esther
March 20, 2024
The cost and danger of earnest equivocation
And to the angel of the church in Laodicea write: The words of the Amen, the faithful and true witness, the origin of God’s creation:
I know your works; you are neither cold nor hot. I wish that you were either cold or hot. So, because you are lukewarm, and neither cold nor hot, I am about to spit you out of my mouth.
Book of Revelation 3:14-16 (NRSV)
There are two kinds of equivocation. One is the careless “oh well” or “whatever”. The other is a concerned and studied “on the one hand, on the other hand”.
There can be value in a subtle and nuanced analysis that leads to an equivocal conclusion and solution. It can be a corrective to a stubborn, thoughtless or selfish attachment to one argument or one side.
But circumstances and situations don’t stand still. If and when one side goes from inconvenient and troubling outcomes to dangerous and tragic ones, what then for an equivocal position? It is possible to claim that changed circumstances now change the equivalence. But we can’t pretend that the delayed rebalancing, the belated abandonment of equivalence, has not had a cost and irretrievable loss.
It may be late to choose non-equivocation. Late to choose cold or hot. Late for those who would otherwise be alive and thriving. But never too late.
© 2024 by Bob Schwartz
March 18, 2024
Bring me the rhinoceros fan
I began today listening to birds:
If birds sing in the morning
Why not me
Why not we
I quickly turned to a rhinoceros.* There is a famous Zen koan that has nothing to do with birds. Also everything to do with birds, even if they are not mentioned.
I thought of writing about the koan here. Funny that I haven’t before. I thought of sending friends the koan, found at Blue Cliff Record 92, without explanation or commentary. What would they think? What do you think?
Yanguan (750-843) called to his attendant, saying, “Bring me the rhinoceros fan**.”
The attendant said, “It’s broken.”
Yanguan said, “If the fan is broken, then bring me the rhinoceros.”
The attendant didn’t answer.
*I didn’t intend for that sentence to be multi-layered, but it could be. I wrote “turned to” to mean changing the subject. One of the great absurdist plays by Eugene Ionesco is Rhinoceros, in which the people of a town one-by-one turn into a rhinoceros. It is sometimes interpreted as a parable about people turning into Nazis during World War II.
**Likely an expensive item, made of rhinoceros horn or picturing a rhinoceros. Not someone who is fanatical about rhinoceros.
© 2024 by Bob Schwartz
March 17, 2024
Critical mass: Truth/nonsense ratio in public life
Note: Originally I used the word “bullshit” instead of “nonsense”. Even if many of us use the word regularly, it does have a harsh ring. Feel free, when you read “nonsense” to make the substitution.
I am not an expert on the impact of truth and nonsense in public life. I am, however, familiar with both.
For this purpose, I define truth as reasonable, rational, well-informed and even-handed discussion of actuality. Nonsense is discussion that is untruthful, ill-informed, illogical and driven by ideology. Of course many things don’t and can’t neatly fit into those categories. But for this purpose, they will serve.
The premise is that there is always a ratio of the two. Society, the nation, the world are more livable and workable when that ratio is at a certain point. If the ratio of truth to nonsense gets too low—say one part truth to two or three parts nonsense—trouble is on the way, or has already arrived.
That ratio has reached a critically low point in American public life. It shouldn’t be necessary to list the many examples. One election and one major public figure should be enough.
When nonsense overwhelms truth, rather than it just being an unavoidable and unhelpful element, the consequences can be dire and unpredictable. People who value truth grow discouraged and demoralized. People begin to wonder whether truth is achievable or worthwhile pursuing. People begin to think that nonsense in public life isn’t as bad as some say. In fact, for them nonsense may be the most expedient way to reach certain goals.
History is filled with times the truth/nonsense ratio has hit dangerously low levels, sometimes with truth practically disappearing. The outcomes have been tragic.
Is there a rebalancing remedy? I am a sworn optimist. But we can’t ignore that the former president was found to have told more than 10,000 lies during four years in office. That’s an average of about ten lies a day. He’s kept up the pace after leaving office, even under oath. And he’s running again, talking nonsense and having powerful people talk nonsense for him.
What can you do? Speak truth (reasonable, rational, well-informed, even-handed). Encourage and praise truth and truth telling. Discourage, uncover, dispute, politely criticize, aggressively condemn (as appropriate) nonsense, whoever and wherever.
© 2024 by Bob Schwartz
March 16, 2024
Poet and philosopher kings and queens to guide us
Plato suggested we might be best ruled by philosopher kings.
Besides adding queens, I add poets.
Politicians, scientists, all kinds of smart or not so smart people think they are the ones to lead us through our challenging times. Poets and philosophers are mostly marginalized and ignored, because they are thought to be out of touch with hard realities and useless when it comes to critical matters.
Note that it is sometimes the politicians, scientists and smart people who have created and worsened those challenging times. Poets and philosophers offer unique perspectives on those challenges and realities.
As I’ve said before, we need more poets and philosophers in our field of vision and our public lives. Ask for them to be there. And if you are one of them, be there.
© 2024 by Bob Schwartz
March 14, 2024
Dickinson + Heschel = Hope + Optimism
Hope is the thing with feathers
That perches in the soul,
And sings the tune without the words,
And never stops at all,
And sweetest in the gale is heard;
And sore must be the storm
That could abash the little bird
That kept so many warm.
I’ve heard it in the chillest land,
And on the strangest sea;
Yet, never, in extremity,
It asked a crumb of me.
—Emily Dickinson
“I am an optimist against my better judgment.”
—Abraham Joshua Heschel
March 10, 2024
The joy as it flies/Be passersby
He who binds to himself a joy
Does the winged life destroy
He who kisses the joy as it flies
Lives in eternity’s sunrise
—William Blake
Yeshua said, Be passersby
—Gospel of Thomas 42
The joy is passing by or you are passing by. Unattached.
March 7, 2024
Joe and Don, a small town tale
Joe sits most days on the porch of his house on Main Street. Everybody knows Joe, most everybody likes him. People passing by stop and chat. They listen to Joe’s wisdom, his stories about his life, what he’s done, what he’s seen. He can get a little nostalgic, but that’s just Joe being Joe.
Don doesn’t live on Main Street. He lives in a mansion on the hill. Every day his driver brings him around. He gets out of the limo, walks around, grabbing anyone who’ll listen. He talks and talks and talks, mostly about himself or about some cockeyed vision of the town and how it’s going to hell, unless he saves it. Some people like Don, but most people are just scared of him. He seems to be getting crazier every day. He is frightening, but some say that’s just Don being Don.
Election for mayor is coming up soon. Joe and Don have both decided to run. People are sad, because they know the town has other people who could do a better job. Will Joe get off the porch? Will Don stop threatening people? Is there something wrong with the town?
© 2024 by Bob Schwartz
March 1, 2024
Gaza war: Loss of mysticism means embrace of tragic materialism
What is mysticism? One of many words that can mean many things. As Humpty Dumpty said, “When I use a word, it means just what I choose it to mean — neither more nor less.”
In The Encyclopedia of Jewish Myth, Magic and Mysticism, Rabbi Geoffrey Dennis tries to define it:
The term “mysticism” is one commonly applied, but imperfectly defined….
Scholars have struggled to give a precise definition to what constitutes mysticism within the Western religious traditions. Most regard it to be the impulse, ideology, and discipline to experience the unmediated presence of God or, more radically, union with divinity or a more broadly defined “Absolute.” Evelyn Underhill calls it, “… the expression of the innate tendency of the human spirit towards complete harmony with the transcendental order; whatever be the theological formula under which that order is understood.” Others see mysticism as a project of human transformation, the radical revision of human nature in relationship to the divine.
There is a substantial body of mysticism in Judaism, as there is in its younger siblings Christianity and Islam. The place of mysticism in these religions is complex and varied over time and circumstances. While mysticism might lead to fierce conflicts (“my enlightened vision is better than your enlightened vision”), the “radical revision of human nature” can also lead to followers experiencing other people and things in a more humane, open and divine way.
I don’t know of research measuring the study and adoption of mysticism among contemporary Jews. My anecdotal observation is that it might be small.
To a certain extent, materialism is the opposite of mysticism. Things are things but also transcendentally more than things. Land is land but transcendentally more than land. As religionists say, the phenomenal and the noumenal. We need and can’t avoid having and using the things, but that leads to attaching to the things, which inevitably leads to trouble, within ourselves and in the world. Mysticism, easily lost in the everyday of religions, including Judaism, and certainly lost in the turmoil, could be helpful right now.
© 2024 by Bob Schwartz
Bob Schwartz 