Bob Schwartz

Crime and Punishment

Crime and Punishment
It is just like a movie, some are saying.

No, like a novel.

Two brothers. The older one dead, run over by the younger. The younger on the run—maybe caught or even dead by the time this is read.

In the media, fragments of information are spun into explanations, like Rumplestiltskin’s straw into gold. It is the job of experts to provide answers, and when pieces are missing, to speculate. Can they be blamed?

Writers are the real experts at helping us on this. In 1962, when Truman Capote applied his considerable skill as storyteller to a pair of real-life cold-blooded killers, the book In Cold Blood became something new: the non-fiction novel. Critics celebrated, but others complained that the humanizing of evil made the author an accomplice.

A century earlier, Fyodor Dostoyevsky took an even deeper look at the mind of the killer, a fictional one, in Crime and Punishment. He did not minimize the horror of the crime or humanize the killer for purposes of sympathy, empathy or excuse. He instead set the standard for psychological depth and ambiguity that is the hallmark of modern literature since.

Standard or simplistic explanations and labels fit many needs, including the need of broadcasters to fill dead air while an extended manhunt and its aftermath proceed. But Dostoevsky demanded a trip on the subtle dark seas of family, society and the mind. That’s not just a way we understand the bad actors. It’s how we understand ourselves, even when our own seas are not nearly so dark.

From Crime and Punishment, as Rodion Raskolnikoff  pursues his plan to kill the moneylender Alena Ivanovna. He walks down the street, when someone remarks about his unusual hat:

“I knew it,” he muttered in confusion, “I thought so! That’s the worst of all! Why, a stupid thing like this, the most trivial detail might spoil the whole plan. Yes, my hat is too noticeable…. It looks absurd and that makes it noticeable….With my rags I ought to wear a cap, any sort of old pancake, but not this grotesque thing. Nobody wears such a hat, it would be noticed a mile off, it would be remembered…. What matters is that people would remember it, and that would
give them a clue. For this business one should be as little conspicuous as possible….Trifles, trifles are what matter! Why, it’s just such trifles that always ruin everything….”

He had not far to go; he knew indeed how many steps it was from the gate of his lodging house: exactly seven hundred and thirty. He had counted them once when he had been lost in dreams. At the time he had put no faith in those dreams and was only tantalizing himself by their hideous but daring recklessness. Now, a month later, he had begun to look upon them differently, and, in spite of the monologues in which he jeered at his own impotence and indecision, he had involuntarily come to regard this “hideous” dream as an exploit to be attempted, although he still did not realize this himself. He was positively going now for a “rehearsal” of his project, and at every step his excitement grew more and more violent.

Forget the Senators, Love the Mayors

Mayor Annise Parker

If you are one of those angered and ashamed of members of the U.S. Senate today, you are not alone.

Forty-six U.S. Senators voted against the Manchin Amendment to the Safe Communities, Safe Schools Act of 2013. This amendment to the gun violence bill was crafted by Senator Joe Manchin (D-West Virginia) and Senator Pat Toomey (R-Pennsylvania) to be the mildest, least objectionable expansion of background checks conceivable. They tried.

The amendment was rejected. The vote was 54 Yeas to 46 Nays, less than the 60 votes needed under the Senate rules. All the other amendments attempting to enhance regulation also failed.

Three Republicans voted for the amendment, including Toomey, Susan Collins of Maine and John McCain of Arizona. McCain deserves special mention. From the year 2000 on, including the 2008 Presidential election, his “maverick” and “straight talk” credentials have been an on-again, off-again affair. At least for this amendment (though he did not support any other regulation), he took a stand.

Here are the Senators who voted against any expansion of background checks, no matter how small:

Alexander (R-TN)
Ayotte (R-NH)
Barrasso (R-WY)
Baucus (D-MT)
Begich (D-AK)
Blunt (R-MO)
Boozman (R-AR)
Burr (R-NC)
Chambliss (R-GA)
Coats (R-IN)
Coburn (R-OK)
Cochran (R-MS)
Corker (R-TN)
Cornyn (R-TX)
Crapo (R-ID)
Cruz (R-TX)
Enzi (R-WY)
Fischer (R-NE)
Flake (R-AZ)
Graham (R-SC)
Grassley (R-IA)
Hatch (R-UT)
Heitkamp (D-ND)
Heller (R-NV)
Hoeven (R-ND)
Inhofe (R-OK)
Isakson (R-GA)
Johanns (R-NE)
Johnson (R-WI)
Lee (R-UT)
McConnell (R-KY)
Moran (R-KS)
Murkowski (R-AK)
Paul (R-KY)
Portman (R-OH)
Pryor (D-AR)
Reid (D-NV)
Risch (R-ID)
Roberts (R-KS)
Rubio (R-FL)
Scott (R-SC)
Sessions (R-AL)
Shelby (R-AL)
Thune (R-SD)
Vitter (R-LA)
Wicker (R-MS)

For a change, we have a post-partisan moment, where some Democrats and Republicans can agree on something: the status quo of guns in America is just fine.

Forget the Senators. Whether they believe it or not, a political steamroller is on its way that, no matter how they calculate home state interests or expect the NRA to protect them, will flatten them like Wile E. Coyote in a Roadrunner cartoon. Too wily by half.

Let’s talk about mayors, the politicians who can’t distance themselves from the harsh realities of American life, politicians who, unlike others, have to actually work for a living and try, as best they can, to do a little something to make things better.

Mayors Against Illegal Guns is a coalition of over 900 mayors from big cities and small towns across the country:

As mayors, our highest responsibility is to enforce the law and to protect the people we serve. One of the most difficult challenges we face in meeting this responsibility is preventing criminals from illegally obtaining guns and using them. The issue of illegal guns is not conservative or liberal; it is an issue of law and order — and life or death.…

[W]hat binds us together is a determination to fight crime, and a belief that we can do more to stop criminals from getting guns while also protecting the rights of citizens to freely own them.  We have seen how the polarizing rhetoric of gun politics on all sides only obscures the tragic reality we see every day on our streets: violent criminals with easy access to illegal guns.

Above is a photo of Mayor Annise Parker of Houston. She is shown as a representative mayor against illegal guns because Houston is also the home of Senator Ted Cruz, one of the most vocal opponents of any gun legislation.

Maybe what we need to do is replace these Senators at the next available opportunity with almost any of these mayors. These mayors aren’t all angels, but they don’t have time to be blowhards or ideological purists. They know how to get the job done, know what it is to tackle difficult issues, and know what it’s like to do the dirty work of cleaning up messes—and most of all figuring out how to avoid some of those messes in the first place. They could do better, in part because nobody could do worse.

Accidental Racist or Ebony and Ivory

Accidental Racist
You know that the controversy about Accidental Racist, the track and video from Brad Paisley’s new Wheelhouse album, is way out of hand when he is criticized for not being a “real” Southerner anyway because he was born in West Virginia and only now lives in Tennessee.

Seriously.

If you haven’t heard, Accidental Racist is a collaboration between Paisley and LL Cool J. You can find, listen to and purchase the audio. But the official video was pulled almost immediately, in the wake of an unprecedented avalanche of criticism and derision of the song—musically, culturally, politically, sociologically, morally—which adds up to this: It is the worst, most misguided, most laughable, most unlistenable record ever.

What did Brad Paisley, not quite authentic Southerner, and certainly a musical lightweight (20 number one singles, but those were country number ones), do to deserve this?

He wrote and recorded a song that, stripped to its essentials, says that it’s hard to be a Southerner because people come at you with all kinds of presuppositions, not the least of which is that everything you do or say has to be measured against a history which you were not involved in, which doesn’t reflect who you are, and which puts you in the position of not being quite sure of what you can embrace and what you have to reject. LL Cool J comes in to briefly add exactly the same perspective for urban black men.

Simplistic and clumsy, musically and poetically? Maybe. Sincere? Absolutely. Reflects a real problem for Southerners, who just like post-War Germans, have a culture they are proud of, but have to still perform a delicate balancing act to make sure they aren’t the wrong kind of proud so that they can distance themselves from aspects of their own history and from that very culture? If you think that’s easy, try it yourself.

Is Accidental Racist really that bad? Submitted for your consideration, Sir Paul McCartney and Sir Stevie Wonder (he deserves a knighthood too). These two are musical geniuses and real humanitarians. Brad Paisley and LL Cool J would be the first to admit that they are not in their league.

The success of McCartney and Wonder includes their collaboration Ebony and Ivory, which spent seven weeks as a number one single in 1982. The song did not propose anything  challenging or deep about racism, nothing about history, or blame, or stereotypes. Instead, it all comes down to something obvious, something uncontroversial that nobody could complain about. Maybe covering this would have been a better choice in 2013. Or maybe not.

Ebony and Ivory

Ebony and ivory live together in perfect harmony
Side by side on my piano keyboard, oh Lord, why don’t we?

We all know that people are the same where ever we go
There is good and bad in everyone
We learn to live, we learn to give
Each other what we need to survive together alive

Ebony and ivory live together in perfect harmony
Side by side on my piano keyboard, oh Lord, why don’t we?
Ebony, ivory living in perfect harmony
Ebony, ivory, ooh

We all know that people are the same where ever we go
There is good and bad in everyone
We learn to live, we learn to give
Each other what we need to survive together alive

Ebony and ivory live together in perfect harmony
Side by side on my piano keyboard, oh Lord why don’t we?

Rabindranath Tagore

Rabindranath Tagore
Take a break with Rabindranath Tagore (1861-1941).

He was a Bengali poet, essayist, dramatist, composer and philosopher, and is the most esteemed creative artist of modern India. He was the first non-European to win the Nobel Prize in Literature in 1913.

A brief introduction is Stray Birds (1916), which consists of 326 very short verses—each one usually one or two sentences. Below is a selection of them. Among the many online items by and about Tagore there is a 1961 documentary about Tagore by Satyajit Ray, India’s most celebrated film director. Here is a PDF of Stray Birds as originally published, with a translation from Bengali to English by Tagore himself.

These literary stray birds may seem at first glance to be mere poetic aphorisms. Taken together, though, this is a worldview of inspired simplicity.

From Stray Birds by Rabindranath Tagore

1
Stray birds of summer come to my window to sing and fly away.
And yellow leaves of autumn, which have no songs, flutter and fall there with a sigh.

2
O troupe of little vagrants of the world, leave your footprints in my words.

6
If you shed tears when you miss the sun, you also miss the stars.

28
O Beauty, find thyself in love, not in the flattery of thy mirror.

35
The bird wishes it were a cloud. The cloud wishes it were a bird.

36
The waterfall sings, “I find my song, when I find my freedom.”

40
Do not blame your food because you have no appetite.

43
The fish in the water is silent, the animal on the earth is noisy, the bird in the air is singing,
But Man has in him the silence of the sea, the noise of the earth and the music of the air.

45
He has made his weapons his gods. When his weapons win he is defeated himself.

48
The stars are not afraid to appear like fireflies.

52
Man does not reveal himself in his history, he struggles up through it.

58
The sparrow is sorry for the peacock at the burden of its tail.

62
The Perfect decks itself in beauty for the love of the Imperfect.

75
We read the world wrong and say that it deceives us.

88
He who wants to do good knocks at the gate; he who loves finds the gate open.

121
I carry in my world that flourishes the worlds that have failed.

123
The bird thinks it is an act of kindness to give the fish a lift in the air.

128
To be outspoken is easy when you do not wait to speak the complete truth.

130
If you shut your door to all errors truth will be shut out.

141
When I travelled to here and to there, I was tired of thee, O Road, but now when thou leadest me to everywhere I am wedded to thee in love.

146
I have my stars in the sky,
But oh for my little lamp unlit in my house.

156
The Great walks with the Small without fear.
The Middling keeps aloof.

158
Power takes as ingratitude the writhings of its victims.

161
The cobweb pretends to catch dew-drops and catches flies.

166
The canal loves to think that rivers exist solely to supply it with water.

169
Thought feeds itself with its own words and grows.

178
It is the little things that I leave behind for my loved ones, –great things are for everyone.

184
He who is too busy doing good finds no time to be good.

193
A mind all logic is like a knife all blade.
It makes the hand bleed that uses it.

207
Praise shames me, for I secretly beg for it.

208
Let my doing nothing when I have nothing to do become untroubled in its depth of peace like the evening in the seashore when the water is silent.

210
The best does not come alone. It comes with the company of the all.

235
Do not say, “It is morning,” and dismiss it with a name of yesterday. See it for the first time as a new-born child that has no name.

243
The stream of truth flows through its channels of mistakes.

248
Man is worse than an animal when he is an animal.

258
The false can never grow into truth by growing in power.

280
Let the dead have the immortality of fame, but the living the immortality of love.

296
Blessed is he whose fame does not outshine his truth.

317
Man’s history is waiting in patience for the triumph of the insulted man.

319
I long for the Island of Songs across this heaving Sea of Shouts.

323
I have suffered and despaired and known death and I am glad that I am in this great world.

Close to Her

Karen Carpenter
This past week on American Idol, a show on life support, some finalist named Lazaro—whose back story includes the fact that he apparently doesn’t speak English and he stutters—chose to perform the song Close to You by the Carpenters.

Also, Lazaro apparently can’t sing. The performance was rated by Idol experts as the worst ever in the show’s history. It is available online, but please don’t listen; treatment for it will require years of therapy. Lazaro was summarily eliminated by viewers.

In a 1994 tribute album, If I Were a Carpenter, Karen Carpenter songs are covered by an amazing collection of artists. In the video of their version of Superstar,  Sonic Youth includes a Karen Carpenter montage, with their riding around in a convertible, passing a sign announcing “Now Entering Downey, Home of the Carpenters.” It is a moving tribute, and the vocal couldn’t be any farther from Karen Carpenter’s.

Here’s why: no vocals are close to Karen Carpenter’s, and nobody sane or self aware goes there. Not even her brother Richard’s heavy-handed arrangements and production—responsible for their massive commercial success—could obscure that. Watching her sing is a revelation. The revelation is that while she certainly knew she was good, she probably had no idea just how good (or beautiful) she really was. Knowing she was so much more than good enough might not have saved her, but she was that good.

How good? If she was in a competition like American Idol, they would just stop the season right there, if not cancel the show entirely. Same thing if she was on The Voice, because they would have found The Voice. Search over.

In 1980, she sang a television duet with Ella Fitzgerald.  If there has ever been a queen of American popular song, Ella may have been it. Duets are funny things. They are frequently a bit off or complete misfires, even when the two artists are separately good. Another thing is that each one of the pair has to bring something special, even when they are not artistic equals. Comparing Karen to Ella, or anyone to Ella, is like comparing anyone to Karen: pointless. In the case of this duet, remember that Ella was renowned for her purity of tone, her effortless range, and for that something that was supremely and gorgeously her. All those things can be said about Karen Carpenter. Ella was already having health problems at this point, though you wouldn’t know it from her voice, and she would live for another sixteen years to the age of 79. Karen was visibly suffering from the problem that would end her life, three years later, at the age of 32.

Karen Carpenter singing Superstar.

Your Congressional District on Drugs

Brain on Drugs
This is your geography.

NEO

This is your Congressional District on drugs.

Ohio 13th District

Any questions?

Gun Violence Legislation

HenQ: Why is there a picture of a chicken on this post about gun violence legislation?

A: Because a small number of U.S. Senators have decided that the best way to approach the very important issue of legislation to curb gun violence in America is to block a vote on any legislation.

Q: Why is this text so big?

A: Because there have been previous posts about gun violence and about political courage, and after saying the same thing multiple times, it can be therapeutic, if not any more effective, to say the same thing louder. Also, if any of those Senators are not wearing their glasses, they will still be able to see the chicken and read this message about the historic lack of political courage. (Idea borrowed from John Hancock.)

Q: Isn’t this childish and unbecoming adult and reasoned debate?

A: Which? The use of a chicken post? Or the failure of well-paid and trusted public servants to stand up and do their job?

Days of Holocaust Remembrance: Different Trains

Holocaust Train Car
Monday was Yom HaShoah, the Day of Remembrance for victims and heroes of the Holocaust. In the United States, the entire week marks the National Days of Remembrance.

The phenomenon of the Holocaust has demanded the work of historians and others to record and chronicle. That mission moves ahead, and every year—more than seventy years later—adds new dimensions to the story. It has also demanded the work of activists, whose mission is transform the basest experiences into a brighter and more humane future.

But the artists are different kinds of workers and alchemists. They know that when we read or hear the details, or see the photos, we are apt put up a psychic wall, because we can take only so much. Enough: we are human, as were the victims and the masters of madness. Artists approach us, and the Holocaust, differently. Even if our psyches want to put up a wall, to give us some rest from the onslaught, we don’t know where to build it. So we are tricked into watching, listening, and learning in a different way with different senses.

Steve Reich is one of the masters of modern music. He composed a suite, Different Trains, inspired by the Holocaust. Each of the three movements represents the experience before, during and after the War.

Here is a YouTube video of a performance of the second movement, Different Trains – Europe-During the War. The composition features the recorded voices of Holocaust survivors.

If you are a Spotify user, you can listen to Different Trains.

At the U.S. Holocaust Memorial Museum in Washington, D.C., there is an actual train car used to transport Jews (above). This extraordinary museum contains artifacts and educational displays, the cumulative effect of which can be overwhelming. You might feel your spirit broken, tears in your eyes, and then, miraculously, your spirit begins to be healed, a little.

That’s why we have the historians, the activists and the artists. They are the doctors dedicated to healing the soul of a badly wounded world and trying to make sure it doesn’t get so sick, ever again.

Clinton, DOMA and GLAAD

Bill Clinton
People—including some politicians—hate politics, for a thousand reasons. Every one of those reasons is valid.

The answer to these reasons is the often cited quote from Otto von Bismarck: “Politics is the art of the possible, the attainable – the art of the next best.”

Oh principles, oh pragmatism. We honor and admire the idealists, but in the end we support those who get things done—especially the things that we want done.

This is a timeline. The common thread is one of America’s current political dynasties.

  • 1996 – President Bill Clinton signs the Defense of Marriage Act.
  • 2003 – Hillary Clinton votes for the Iraq War Resolution.
  • 2008 – Hillary Clinton runs for President.
  • 2011 – Bill Clinton comes out in favor of marriage equality.
  • 2013 – The Iraq War ends.
  • 2013 – Bill Clinton calls DOMA unconstitutional.
  • 2013 – DOMA is argued before the United States Supreme Court.
  • 2013 – Hillary Clinton comes out in favor of marriage equality.
  • 2013 – Bill Clinton to receive the Advocate for Change Award from the Gay & Lesbian Alliance Against Defamation (GLAAD)
  • 2016 – Hillary Clinton runs for President?

People who do things for political reasons, or support those who do, should never be ashamed of that. Otto von Bismarck, unifier of the German Empire in the nineteenth century, certainly wasn’t.

But the “art of the possible” does create some tight and twisted places that Houdini might have trouble escaping from. Unless, of course, he had help.

Bill Clinton’s statement before signing DOMA includes this: “I also want to make clear to all that the enactment of this legislation should not, despite the fierce and at times divisive rhetoric surrounding it, be understood to provide an excuse for discrimination.”

Here is DOMA, which has been the law of the United States for the last seventeen years, and may or may not still be the law after the Supreme Court decision.

The statute reads:

No State, territory, or possession of the United States, or Indian tribe, shall be required to give effect to any public act, record, or judicial proceeding of any other State, territory, possession, or tribe respecting a relationship between persons of the same sex that is treated as a marriage under the laws of such other State, territory, possession, or tribe, or a right or claim arising from such relationship.

It also changed the definition of marriage in U.S. law:

In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the word `marriage’ means only a legal union between one man and one woman as husband and wife, and the word `spouse’ refers only to a person of the opposite sex who is a husband or a wife.

Evolution—political, philosophical, or most other kinds—can be a wonderful thing, particularly if it leads to freedom and fairness. But evolution presupposes a prior state, which might be called “less evolved” or “unevolved.”

Some people approach this by pretending that the pre-evolutionary state didn’t exist. They may also be unwilling to acknowledge that the pre-evolutionary state was politically motivated, or that the evolution itself may be. Remember, the art of the possible is only possible by paying no attention to the man, or woman, behind the curtain. Once in a while, they even apologize for it, or contort themselves as John Kerry did, well-meaningly, about his prior support for the Iraq War: “I was for it before I was against it.”

Still, this is America. We love second chances and second acts. Consider the late Senator Robert Byrd, who emerged from the depths of racism to become a champion of Constitutional rights. But while it may not be fitting to punish people for having once upon a time acted in a powerfully less enlightened way, this doesn’t always mean they have to be rewarded. Or awarded.

198 Ways to Make Change

Gene Sharp
The Albert Einstein Institution may be the most important organization you’ve never heard of, and Gene Sharp may be the most important person. Since 1983, he has dedicated himself to advancing the study and use of strategic nonviolent action in conflicts throughout the world.

These are just a few of the headlines he has garnered in the past year or so:

The New Statesman – Gene Sharp: The Machiavelli of non-violence.
The Progressive – Nonviolence Strategist Gets Deserved Recognition.
Deutsche Welle – Alternative Nobel Winner says non-violence works.
The New York Times – The Quiet American.
CNN – Gene Sharp: A dictator’s worst nightmare.
The Nation – Gene Sharp, Nonviolent Warrior.
The Boston Globe – Sharp: The man who changed the world.

His book From Dictatorship to Democracy is an introduction to the use of nonviolent action to change regimes. It has been translated into seventeen languages and has served as a pro-democracy guide for movements around the world. This and other books are available free for download on the website.

Even if you are not living in a dictatorship and are not planning to topple a government, you will find a very small and very valuable item at AEI. Think of it as a jewel of social action. It is a two-page list of 198 Methods of Nonviolent Action. You will find the list below.

For those who want to make change, big or small, the keys are commitment and creativity. We’ve seen some inspired actions take hold. We’ve also seen some well-meaning initiatives pop-up and die almost as quickly. There is no blame in this. Sometimes all that’s needed is a fresh spring wind to revive the spirit of change.

This list is that spring wind. Look it over. This may go without saying, but be well aware that a number of these actions are obviously aimed at a serious lack of or breach of democracy, and are appropriately serious for those situations. All of them necessarily involve social, economic, legal, moral and ethical issues that must be considered. Maybe you will find something to do. Maybe you won’t do anything, but will be uplifted by knowing that such things can be done, have been done, and have moved communities and whole nations—today, in this very world—a little way along a path to freedom and justice.

198 Methods of Nonviolent Action
Albert Einstein Institution

The Methods of Nonviolent Protest and Persuasion

Formal Statements
1. Public Speeches
2. Letters of opposition or support
3. Declarations by organizations and institutions
4. Signed public statements
5. Declarations of indictment and intention
6. Group or mass petitions

Communications with a Wider Audience
7. Slogans, caricatures, and symbols
8. Banners, posters, displayed communications
9. Leaflets, pamphlets, and books
10. Newspapers and journals
11. Records, radio, and television
12. Skywriting and earthwriting

Group Representations
13. Deputations
14. Mock awards
15. Group lobbying
16. Picketing
17. Mock elections

Symbolic Public Acts
18. Displays of flags and symbolic colors
19. Wearing of symbols
20. Prayer and worship
21. Delivering symbolic objects
22. Protest disrobings
23. Destruction of own property
24. Symbolic lights
25. Displays of portraits
26. Paint as protest
27. New signs and names
28. Symbolic sounds
29. Symbolic reclamations
30. Rude gestures

Pressures on Individuals
31. “Haunting” officials
32. Taunting officials
33. Fraternization
34. Vigils

Drama and Music
35. Humorous skits and pranks
36. Performances of plays and music
37. Singing

Processions
38. Marches
39. Parades
40. Religious processions
41. Pilgrimages
42. Motorcades

Honoring the Dead
43. Political mourning
44. Mock funerals
45. Demonstrative funerals
46. Homage at burial places

Public Assemblies
47. Assemblies of protest or support
48. Protest meetings
49. Camouflaged meetings of protest
50. Teach-ins

Withdrawal and Renunciation
51. Walk-outs
52. Silence
53. Renouncing honors
54. Turning one’s back

The Methods Of Social Noncooperation

Ostracism of Persons
55. Social boycott
56. Selective social boycott
57. Lysistratic nonaction
58. Excommunication
59. Interdict

Noncooperation with Social Events, Customs, and Institutions
60. Suspension of social and sports activities
61. Boycott of social affairs
62. Student strike
63. Social disobedience
64. Withdrawal from social institutions

Withdrawal from the Social System
65. Stay-at-home
66. Total personal noncooperation
67. “Flight” of workers
68. Sanctuary
69. Collective disappearance
70. Protest emigration (hijrat)

The Methods of Economic Noncooperation: Economic Boycotts

Actions by Consumers
71. Consumers’ boycott
72. Nonconsumption of boycotted goods
73. Policy of austerity
74. Rent withholding
75. Refusal to rent
76. National consumers’ boycott
77. International consumers’ boycott

Action by Workers and Producers
78. Workmen’s boycott
79. Producers’ boycott

Action by Middlemen
80. Suppliers’ and handlers’ boycott

Action by Owners and Management
81. Traders’ boycott
82. Refusal to let or sell property
83. Lockout
84. Refusal of industrial assistance
85. Merchants’ “general strike”

Action by Holders of Financial Resources
86. Withdrawal of bank deposits
87. Refusal to pay fees, dues, and assessments
88. Refusal to pay debts or interest
89. Severance of funds and credit
90. Revenue refusal
91. Refusal of a government’s money

Action by Governments
92. Domestic embargo
93. Blacklisting of traders
94. International sellers’ embargo
95. International buyers’ embargo
96. International trade embargo

The Methods Of Economic Noncooperation: The Strike

Symbolic Strikes
97. Protest strike
98. Quickie walkout (lightning strike)

Agricultural Strikes
99. Peasant strike
100. Farm Workers’ strike

Strikes by Special Groups
101. Refusal of impressed labor
102. Prisoners’ strike
103. Craft strike
104. Professional strike

Ordinary Industrial Strikes
105. Establishment strike
106. Industry strike
107. Sympathetic strike

Restricted Strikes
108. Detailed strike
109. Bumper strike
110. Slowdown strike
111. Working-to-rule strike
112. Reporting “sick” (sick-in)
113. Strike by resignation
114. Limited strike
115. Selective strike

Multi-Industry Strikes
116. Generalized strike
117. General strike

Combination of Strikes and Economic Closures
118. Hartal
119. Economic shutdown

The Methods Of Political Noncooperation

Rejection of Authority
120. Withholding or withdrawal of allegiance
121. Refusal of public support
122. Literature and speeches advocating resistance

Citizens’ Noncooperation with Government
123. Boycott of legislative bodies
124. Boycott of elections
125. Boycott of government employment and positions
126. Boycott of government depts., agencies, and other bodies
127. Withdrawal from government educational institutions
128. Boycott of government-supported organizations
129. Refusal of assistance to enforcement agents
130. Removal of own signs and placemarks
131. Refusal to accept appointed officials
132. Refusal to dissolve existing institutions

Citizens’ Alternatives to Obedience
133. Reluctant and slow compliance
134. Nonobedience in absence of direct supervision
135. Popular nonobedience
136. Disguised disobedience
137. Refusal of an assemblage or meeting to disperse
138. Sitdown
139. Noncooperation with conscription and deportation
140. Hiding, escape, and false identities
141. Civil disobedience of “illegitimate” laws

Action by Government Personnel
142. Selective refusal of assistance by government aides
143. Blocking of lines of command and information
144. Stalling and obstruction
145. General administrative noncooperation
146. Judicial noncooperation
147. Deliberate inefficiency and selective noncooperation by enforcement agents
148. Mutiny

Domestic Governmental Action
149. Quasi-legal evasions and delays
150. Noncooperation by constituent governmental units

International Governmental Action
151. Changes in diplomatic and other representations
152. Delay and cancellation of diplomatic events
153. Withholding of diplomatic recognition
154. Severance of diplomatic relations
155. Withdrawal from international organizations
156. Refusal of membership in international bodies
157. Expulsion from international organizations

The Methods Of Nonviolent Intervention

Psychological Intervention
158. Self-exposure to the elements
159. The fast
a) Fast of moral pressure
b) Hunger strike
c) Satyagrahic fast
160. Reverse trial
161. Nonviolent harassment

Physical Intervention
162. Sit-in
163. Stand-in
164. Ride-in
165. Wade-in
166. Mill-in
167. Pray-in
168. Nonviolent raids
169. Nonviolent air raids
170. Nonviolent invasion
171. Nonviolent interjection
172. Nonviolent obstruction
173. Nonviolent occupation

Social Intervention
174. Establishing new social patterns
175. Overloading of facilities
176. Stall-in
177. Speak-in
178. Guerrilla theater
179. Alternative social institutions
180. Alternative communication system

Economic Intervention
181. Reverse strike
182. Stay-in strike
183. Nonviolent land seizure
184. Defiance of blockades
185. Politically motivated counterfeiting
186. Preclusive purchasing
187. Seizure of assets
188. Dumping
189. Selective patronage
190. Alternative markets
191. Alternative transportation systems
192. Alternative economic institutions

Political Intervention
193. Overloading of administrative systems
194. Disclosing identities of secret agents
195. Seeking imprisonment
196. Civil disobedience of “neutral” laws
197. Work-on without collaboration
198. Dual sovereignty and parallel government