Bob Schwartz

Thanksgiving: How to Respond to Grateful and Ungrateful People

We have arrived at a holiday about gratitude, an element of so many traditions. Gratitude helps put us in our place—not so much a place below or beholden to others as a place connected to others.

The historic Huayan school of Buddhism is based on a very long (1200 pages in English translation) and very extravagant text known as the Flower Ornament Sutra. The text and its insights have contributed to the development of many current Buddhist streams.

Taigen Dan Leighton writes:

Among the Huayan tools for bringing the universal into our everyday experience are gathas, or verses, which include many practice instructions to be used as enlightening reminders in all kinds of everyday situations. Specifically, the eleventh chapter of the Flower Ornament Sutra, titled “Purifying Practice,” includes 140 distinct verses to encourage mindfulness in particular circumstances. Some of the following situations are cited: awakening from sleep; before, during, and after eating; seeing a large tree, flowing water, flowers blooming, a lake, or a bridge; entering a house; giving or receiving a gift; meeting teachers, or various other kinds of people; and proceeding on straight, winding, or hilly roads.

All the verses use the situations mentioned to encourage mindfulness and as reminders of the fundamental intention to help ourselves and others more fully express compassion and wisdom.

Among the verses are these two involving grateful and ungrateful people:

Seeing grateful people
They [enlightened beings] should wish that all beings
Be able to know the blessings
Of the Buddhas and enlightening beings.

Seeing ungrateful people
They should wish that all beings
Not increase the punishment
Of those who are bad.

The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra by Thomas Cleary

The first of these verses is straightforward and positive: You see grateful people (you will see many of them at Thanksgiving) and you are reminded to wish that all people know the ways of enlightenment. Everybody feels good, and it all begins with witnessing gratitude.

The second situation might appear to be less positive. You see ungrateful people (you will not see many of them at Thanksgiving, at least not at your table), which may not make you feel good or feel good about them. But instead of feeling bad, you are advised to remember compassion and mercy—“wish that all beings not increase the punishment of those who are bad.”

Hard as it seems, along with giving and getting thanks, you might set aside those “punishments” you have in mind for “those who are bad.” That isn’t exactly gratitude, but it’s a close companion quality. On any Thanksgiving, and maybe on this one in particular.

The Care and Feeding of Cut Flowers

The Care and Feeding of Cut Flowers

No matter how careful
This beauty
Was already dead

©

Do Justice. Love Kindness. Walk Humbly.

Whether you are faithful, less so, or not so at all, you probably recognize the value of a compass.

The Roy Moore situation seems one of the many these days where some people, for various reasons, seem to have lost their compass or even thrown it away.

For people of any faith or none, the words of Micah 6:8 can be one such compass. Nowhere in the Bible is there a more compact directional message. The Jewish Study Bible says, “This didactic saying is one of the most influential and often quoted sayings in prophetic literature. It was considered as a possible compendium of all the mitzvot.”

So for Roy Moore, the people of Alabama, the people of America, here it is:

He has told you, O mortal, what is good;
and what does the LORD require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
Micah 6:8 (NRSV)

Attack of the 50 Foot Woman

We Welcome You to Munchkin Land (aka The Treasury)

Above, Treasury Secretary Steve Munchkin and his wife proudly inspecting the first newly printed money carrying his signature.

From this past summer, here is the same deliriously happy couple returning from Fort Knox, with fashion annotations by Mrs. Munchkin.

Tra la la la la la la la la.

Is Zero A Number?

O zero
You fool me all the time
Pretending to be something
When you’re nothing

David and Donald: The Men Who Would Be King

For those who think that Donald Trump is on his way to becoming an authoritarian strongman, this is far from the first time in history that some citizens have begged for such a leader—against the best advice. We can go way back, biblically back, to the story of how Israel got a king, first Saul then David—against the biggest advice of all.

Here is a passage from Chapter 8 of 1 Samuel, translated by Robert Alter:

And it happened when Samuel grew old that he set his sons up as judges for Israel. And the name of his firstborn son was Joel and the name of his Secondborn was Abijah—judges in Beersheba. But his sons did not go in his ways and they were bent on gain and took bribes and twisted justice.

And all the elders of Israel assembled and came to Samuel at Ramah. And they said to him, “Look, you yourself have grown old and your sons have not gone in your ways. So now, set over us a king to rule us, like all the nations.” And the thing was evil in Samuel’s eyes when they said, “Give us a king to rule us.” And Samuel prayed to the LORD.

And the LORD said to Samuel, “Heed the voice of the people in all that they say to you, for it is not you they have cast aside but Me they have cast aside from reigning over them. Like all the deeds they have done from the day I brought them up from Egypt to this day, forsaking Me and serving other gods, even so they do as well to you. So now, heed their voice, though you must solemnly warn them and tell them the practice of the king that will reign over them.” And Samuel said all the words of the LORD to the people who were asking of him a king. And he said, “This will be the practice of the king who will reign over you: Your sons he will take and set for himself in his chariots and in his cavalry, and some will run before his chariots. He will set for himself captains of thousands and captains of fifties, to plow his ground and reap his harvest and to make his implements of war and the implements of his chariots. And your daughters he will take as confectioners and cooks and bakers. And your best fields and your vineyards and your olive trees he will take and give to his servants. And your seed crops and your vineyards he will tithe and give to his courtiers and to his servants. And your best male and female slaves and your cattle and your donkeys he will take and use for his tasks. Your flocks he will tithe, and as for you, you will become his slaves. And you will cry out on that day before your king whom you chose for yourselves and he will not answer you on that day.” And the people refused to heed Samuel’s voice and they said, “No! A king there will be over us! And we, too, shall be like all the nations and our king will rule us and go out before us and fight our battles.” And Samuel listened to all the words of the people and he spoke them in the LORD’S hearing.

And the LORD said to Samuel, “Heed their voice and make them a king.”

According to the elders of Israel, divine political direction is how they ended up in the swamp. The sons of Samuel were judges who “did not go in his [Samuel’s] ways and they were bent on gain and took bribes and twisted justice.”

Their proposed solution: drain the swamp by doing what other nations did—appointing and anointing a king.

God disagrees. First, because it reflects a lack of faith. Second, because kings are a bad idea, as listed in his parade of horribles:

This will be the practice of the king who will reign over you: Your sons he will take and set for himself in his chariots and in his cavalry, and some will run before his chariots. He will set for himself captains of thousands and captains of fifties, to plow his ground and reap his harvest and to make his implements of war and the implements of his chariots. And your daughters he will take as confectioners and cooks and bakers. And your best fields and your vineyards and your olive trees he will take and give to his servants. And your seed crops and your vineyards he will tithe and give to his courtiers and to his servants. And your best male and female slaves and your cattle and your donkeys he will take and use for his tasks. Your flocks he will tithe, and as for you, you will become his slaves. And you will cry out on that day before your king whom you chose for yourselves and he will not answer you on that day.

As is typical in Bible stories, God advises and then shrugs when nobody listens. You’re going to do what you want to do anyway, he says, just don’t blame me when it all goes wrong. And wrong it went, as the history of the monarchy demonstrates.

The take-way, which preceded the emergence of modern democracy, is that it may seem that kingship is a good idea, so long as you select the right kind of king rather than the wrong kind. But in the end, that is never the case. You have that on the highest authority.

Who Knows: Categorizing and Tagging Posts

It seems easy to categorize and tag posts, so mostly I do. But it’s not easy. And I should know it’s not, having spent some part of life in libraries and bookstores, and some of that time actually classifying books to be published so that they might be shelved more or less correctly in a bookstore.

When I can’t or don’t want to be bothered classifying posts, I simply leave the category and tag blank. But today, I add the new category and tag Who Knows. Because some of the time, maybe most of the time, I don’t.

Reminders

Reminders

This way
That way
I think I know better
But I easily forget
Lost in myself
So a story
A sentence
A phrase
A word
A sound
A silence
A laugh
A look at anything
Reminds me
Of nothing more
Than this or that
O this
O that

©

A Very Short Primer on Veterans

1. When we as people of a nation order or ask others to fight for any cause, we must treat them, their service, and their families with the highest practical lifelong honor and healing, that is, with more than just symbols or rhetoric.

2. As we order or ask for that service, from the first we must study the causes that we are fighting for, in light of all our truest values, not just the values that are convenient, expedient, self-serving or inadequately considered.

3. While we will likely never be a world without warriors, we owe it to the warriors—past, present and future—to be peacemakers.