Bob Schwartz

Category: Uncategorized

Trump said he slashed prices by 600%. I asked AI if that is possible.

“I negotiated directly with the drug companies and foreign nations, which were taken advantage of our country for many decades to slash prices on drugs and pharmaceuticals by as much as 400, 500 and even 600 percent.”
Trump, December 17, 2025 and other times

Your next steps

  • If they make a simple mistake and own it quickly → consider proceeding but stay alert for other errors
  • If they can’t admit the error or get defensive → serious credibility problem
  • Either way, do additional due diligence — verify other claims they’ve made independently

Bottom line: If someone asking for your money, business, or trust can’t get basic facts right (or won’t admit when they’re wrong), that’s your cue to either walk away or scrutinize everything else much more carefully.
Claude AI


Bob:

Someone said he had slashed prices by 600%. Is that possible?

Claude:

No, that’s not mathematically possible in any meaningful way.

When you reduce a price by a percentage, you’re taking away that percentage of the original price. A 100% reduction would bring the price to zero (you’ve reduced it by the entire amount).

If you tried to reduce by 600%, you’d be subtracting 6 times the original price, which would give you a negative price — meaning you’d somehow be paying customers to take the product.

Bob:

What should I say to someone who claims to slash prices by 600%?

Claude:

Here are some approaches depending on the context:

If it’s casual conversation:

  • Just let it slide — they clearly mean prices are very low, and you understood the point
  • Make a light joke: “So you’re paying me to buy it?” with a smile
  • Gently clarify: “You mean 60% off? That’s a great deal!”

If it’s a business/professional setting:

  • Politely ask for clarification: “Just to make sure I understand — do you mean prices are reduced by 60%, or that they’re now 1/6th of the original?”
  • Focus on the actual numbers: “What’s the new price compared to the old one?” (sidesteps the percentage issue entirely)

If it’s advertising/marketing:

  • For a formal complaint: Point out that “reductions over 100% are mathematically impossible” and ask for accurate pricing information
  • If you’re a colleague: Privately mention “Hey, I think you meant 60% — the ad says 600% which doesn’t work mathematically”

The diplomatic approach:
Give them an easy out: “I think there might be a typo — did you mean 60% off or maybe prices are 1/6th of what they were?”

Most people make this mistake innocently (typo, brain slip, or genuine confusion), so gentle correction or just ignoring it is usually the way to go unless accuracy really matters in that situation.

Bob:

What if it is a business or professional setting, where someone making the claim is asking you to give them something of value—your business, your money, your endorsement, your approval, your trust?

Claude:

In that case, this is a serious red flag and you should address it directly. Here’s why and how:

Why it matters:
This reveals one of three problems, all concerning:

  1. They don’t understand basic math — raises questions about competence
  2. They’re being careless with facts — suggests poor attention to detail
  3. They’re hoping you won’t notice — potential dishonesty

Any of these should make you pause before giving them your money, business, or endorsement.

How to address it:

Be direct but professional:

  • “I notice you said you’ve reduced prices by 600%. That’s mathematically impossible — you can only reduce by up to 100%. Can you clarify what you actually mean?”
  • Wait for their response and watch how they handle being corrected

What their response tells you:

  • Good sign: “Oh! Sorry, I meant 60% — my mistake” (owns it quickly)
  • Concerning: Defensiveness, doubling down, or vague deflection
  • Red flag: “Well, you know what I mean” or dismissing your concern

Your next steps:

  • If they make a simple mistake and own it quickly → consider proceeding but stay alert for other errors
  • If they can’t admit the error or get defensive → serious credibility problem
  • Either way, do additional due diligence — verify other claims they’ve made independently

Bottom line: If someone asking for your money, business, or trust can’t get basic facts right (or won’t admit when they’re wrong), that’s your cue to either walk away or scrutinize everything else much more carefully.


Song of the Season: Thank God It’s Christmas by Queen (1984)

Oh, my love, we live in troubled days
Oh, my friend, we have the strangest ways
All my friends on this one day of days
Thank God it’s Christmas


Oh, my love, we’ve had our share of tears
Oh, my friend, we’ve had our hopes and fears
Oh, my friends, it’s been a long hard year

But now it’s Christmas
Yes, it’s Christmas
Thank God it’s Christmas

The moon and stars seem awful cold and bright
Let’s hope the snow will make this Christmas right
My friend, the world will share this special night

Because it’s Christmas
Yes, it’s Christmas
Thank God it’s Christmas
For one night

Thank God it’s Christmas
Thank God it’s Christmas
Thank God it’s Christmas
Can it be Christmas?
Let it be Christmas
Every day

Oh, my love, we live in troubled days
Oh, my friend, we have the strangest ways
All my friends on this one day of days
Thank God it’s Christmas
Yes it’s Christmas
Thank God it’s Christmas
For one day

Meanwhile…

October 7, 2025

While we–me and maybe some of you–wait for the next post, a photo break. The full moon barely veiled by clouds.

What does a chicken emoji have to do with Hanukkah?

I don’t generally use emojis. But I sent a Hanukkah text greeting to a loved one who does use emojis and I decided to lean in.

When I searched emojis for Hanukkah, I got the usual suspects: menorah, Jewish star, wrapped gift box, etc.

And a chicken.

Is there something I don’t know about Hanukkah? Potato latkes are a traditional food, and you can’t make latkes without eggs, and you can’t have eggs without chickens or some other egg-laying animal.

Maybe that’s it. Or maybe something more esoteric that the keyboard developers know about.

I guess I will declare this chicken

the unofficial mascot of Hanukkah. At least for now.

The First Command: Let there be light.

The First Commandment in the Bible is not the First Command in the Bible. That is found in the first few lines at Genesis 1:3:

יְהִ֣י א֑וֹר
Y’hi or
Let there be light

In a sense, that is more essential than any of the later commandments, whether 10 or 613 or any number in between.

If our actions, words or thoughts are maintaining or increasing the light, we are doing well.

If our actions, words or thoughts are decreasing or putting out the light, we are not doing as well.

Even though the First Command is not literally aimed at us, as the commandments are, it is obvious that we can be charged with the responsibility.

This is a Season of Lights. Y’hi or.

Woody Guthrie + Hanukkah = A wondrous musical miracle!

The story of the Hanukkah songs written by Woody Guthrie (1912-1967) is a wondrous musical miracle.

In more than 3,000 songs, including the true American national anthem This Land Is Your Land, Woody Guthrie chronicled the struggles of working-class Americans and championed labor rights, social justice, and resistance to oppression.

Then there is the story of Woody Guthrie and Hanukkah:


In 1942, Woody Guthrie moved to Brooklyn and married Marjorie Mazia, a Jewish dancer with the Martha Graham Dance Company. They lived across from Marjorie’s mother, Aliza Greenblatt, a respected Yiddish poet and activist. Through his close relationship with Greenblatt, Guthrie became acquainted with Judaism, studying Jewish texts and history and sharing songs with his mother-in-law.

In the late 1940s (primarily 1949-early 1950s), Guthrie wrote several Hanukkah songs, some for local Brooklyn community centers where he had bookings for children’s Hanukkah parties, and some for his own children. He identified the Jewish struggle with that of displaced Oklahomans and other oppressed peoples, filling notebooks with lyrics about Hanukkah, Jewish history, and spiritual life.

The remarkable twist came decades later. After Guthrie’s death in 1967, these songs sat forgotten in his archives for almost 30 years until his daughter Nora discovered the Hanukkah lyrics around 1998. Nora asked the Klezmatics, a Grammy-winning klezmer band, to compose new music for her father’s unpublished lyrics. The result was the 2006 album “Woody Guthrie’s Happy Joyous Hanukkah,” which blended klezmer with American folk and bluegrass.


If you don’t know much or enough about Woody Guthrie, Hanukkah or klezmer music, this is the perfect opportunity to listen and learn.

Giving light away

Oh wondrous light, light, light, lighter
You give all your brightness away and it only makes you brighter
You Get Brighter, The Incredible String Band

T’is the season of lights, whatever your tradition or belief. Give it away.

Hanukkah lights

As this Hanukkah greeting was being posted, as the whimsical image above was being created, news of the mass shooting at a Hanukkah festival in Sydney was reported.

Whatever lights you light today or this season, for Hanukkah, for another holiday, to honor, to commemorate, to decorate, to dispel the dark, light a light. Inside and out.

The new Hanukkah dilemma

The old Hanukkah dilemma for Jews was the coincidence of the holiday with the increasingly overwhelming Christian holiday of Christmas. The dilemma isn’t entirely solved, though in general we treat them as two of the December celebrations, though they have profound distinctions. There is universal agreement that Hanukkah is a minor Jewish holiday, just as there is universal agreement that Christmas is one of the two super-major Christian holidays. But inspiring winter lights, gifts, celebrations and fun are also universally appreciated.

The new Hanukkah dilemma is not as simple or simply solved. The historical holiday is based on a small band of Jewish guerillas defying the odds in defeating an oppressive empire. The storied miracle of the oil lamp is paired with a real military victory. Unfortunately, the Jewish dynasty that took over followed the well-known path of becoming oppressors themselves. If The Who created the rock opera, meet the new boss, same as the old boss.

The war in Gaza is not the first example of Israeli aggression in the name of security. It is not the first example in world history of aggression in the name of religious hegemony. Whether Israel or any other country or religion, whether now or any other era, questions arise about how the initiatives are conducted, what suffering is inflicted, and what happens next.

In the case of Hanukkah, the approach has been to stress the story of a bright miracle, including the immediate outcome of Jewish independence, but mostly look away from the darker elements of the history. In a certain light, that is exactly how the war in Gaza is being approached. By some Jews, but not all. Not by me. It’s a dilemma.

Our menorah, a box of candles, and a box of matches stand ready for Sunday evening. Will it matter if I don’t light the candles? Like the proverbial falling tree unseen in the forest, is it a hollow protest with no effect? If I do light the candles, will my wish for peace, repair and a new Jewish and Israeli ethos mean anything?

I guess that more light is better than less or none.

December 10, 1968: The Death of Thomas Merton

Thomas Merton died on this date in 1968. It was an untimely and unusual death, and happened on the anniversary of his entering the monastery in 1941.

He was traveling in Asia at the time. We are fortunate to have not only his many books, but also seven volumes of his journals. At that moment, he was intensifying his long-time interest in Asian religions, particularly Buddhism.

Merton readers and students—and there are millions—see in his later writings and testimony of others suggestions that at the time of his death he was planning to leave the monastery and pursue (return to) a more worldly life. If I ever participated in that speculation, maybe a more mature spiritual life has made me realize the question is pointless. Not just because we will never know, but because for someone as spiritually rich and talented as Merton, and so generous with his spiritual wealth, doubts and all, it is beside the point.

Here is the last journal entry before he died:


December 8, 1968. Bangkok

A Dutch abbot who is staying with an attaché of the Dutch Legation came around to the hotel yesterday and we went to Silom Road again, to find Dom Leclercq and others who had arrived. Most of the delegates were arriving today and I will go to the Red Cross place where we are supposed to stay and where the meeting is to be held. It is 30 kilometers out of Bangkok. The Dutch abbot was trying to talk me into participating in a TV interview but I am not sure it is such a good idea, for various reasons. And first of all I find the idea very distasteful. The suggestion that it would be “good for the Church” strikes me as fatuous as far as my own participation is concerned. It would be much “better for the Church” if I refrained.

It is good to have a second time round with these cities. Calcutta, Delhi, and now Bangkok. It now seems quite a different city. I did not recognize the road in from the airport, and the city which had seemed, before, somewhat squalid, now appears to be, as it is, in many ways affluent and splendid. What has happened, of course, is that the experience of places like Calcutta and Pathankot has changed everything and given a better perspective in which to view Bangkok. The shops are full of good things. There is a lot to eat. Lots of fruits, rice, bottles, medicines, shirts, shoes, machinery, and meat (for non-Buddhists). And the stores near the Oriental Hotel are really splendid. So too is the Oriental itself. I have a fine split-level dwelling high over the river, and you enter it through an open veranda on the other side, looking out over the city.

I went to Silom Road, walked into the French Foreign Missions place and found it deserted. I wandered around in the rooms looking at the titles of books on the shelves: [Sir Walter) Scott’s Marmion, André Maurois, along with Edward Schillebeeckx, a set of Huysmans, I forget what else-lots of magazines from Études to Paris-Match. Finally Fr. Leduc appeared, and presently-he told me to wait-the superior, P. Verdier, came in with Abbot de Floris, who is running the meeting, and Fr. Gordan. They said there was mail for me; it turned out to be a letter from Winifred Karp, the young girl who stayed with the nuns at the Redwoods, forwarded from Calcutta. I have a hunch some of my mail will be getting lost in this shift.

The flight over Malaysia: dark-blue land, islands fringed with fine sand, aquamarine sea. Lots of clouds. It was a Japan Air Lines plane. They made me weigh my hand luggage, which put me overweight for the economy class allowance, so instead of just paying more for nothing I paid the difference for a first-class ticket, thus covering it with the bigger baggage allowance. And had a very comfortable ride, overeating, drinking two free, and strong, Bloody Marys, and talking to a diplomatic courier for the State Department, who by now is getting ready to fly on to Karachi in Pakistan on the night Pan Am plane.

This evening I took a walk through Bangkok, down past the Post Office and into Chinatown. A Chinese Buddhist temple was all lit up and having some kind of fair, preparing a stage for a show, food for a banquet, and booths were selling all kinds of trinkets, lights, and incense. I went in and wandered around. There were hundreds of kids playing. Older people happy and fairly busy preparing whatever it was. Perhaps something to do with the king, whose birthday was yesterday. The city is full of flags, signs saying “Long live our noble King” and huge pictures of Phumiphol Aduldet himself, now as a Thai general and now as a bhikkhu in the lotus posture.

Last night I had a good Hungarian dinner at Nikas No. 1 (where, however, I seem to have been grossly shortchanged) and went on to see an Italian movie about some criminals in Milan, a quasi-documentary. It was not bad, very well filmed, and worth seeing.

Today is the Feast of the Immaculate Conception. In a little while I leave the hotel. I’m going to say Mass at St. Louis Church, have lunch at the Apostolic Delegation, and then on to the Red Cross place this afternoon.

The Other Side of the Mountain: The End of the Journey (The Journals of Thomas Merton v. 7)