Bob Schwartz

Category: Literature

The Hamlet Voters

I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous—
Almost, at times, the Fool.

T.S. Eliot
The Love Song of J. Alfred Prufrock

It is reported that there are voters who are still undecided in this Presidential campaign.

Assuming they actually exist, they are the most simultaneously sought after and puzzling population in this country.

It’s easy to see why they are sought after with such a close election looming.

The puzzlement is slightly more complex. The questions to them roughly run like this: Have you been paying any attention at all to the candidates and the issues? Just how confused are you?

With all due respect and affection for fellow citizens, if you watched any of the focus groups of undecided voters that the news media have assembled, the answers may be: no, and just a bit.

But there is another explanation. The undecided voters are suffering from a Hamlet-like affliction. They are Hamlet voters.

Hamlet, you recall, found himself in the middle of overwhelming circumstances—his uncle had murdered his father, married his mother, and taken over the kingdom. Trying to right the wrong and unseat the chief of state, Hamlet at first feigned madness, and then, as best we can tell, really did go mad. One of his characteristics was an inability to decide and act: his speech considering suicide, “To be or not to be”, is one of the most famous in world literature.

These undecided voters seem to be equally confused and frozen, though their circumstances are not near as dire or existential. There is an important question about who will be the chief of state, but that’s where the similarity should end. Even Hamlet managed to make up his mind, though his action did result in just about everybody dying, including himself.

No one is asking undecided voters to be involved in anything like that. It’s time. Learn what you can, think as best you can. With his dying breath, Hamlet appointed Prince Fortinbras the new President of Denmark. You don’t have to go that far. No sword fights, no poison. All you have to do is decide and vote.

The Goldilocks Test for Phone Size


First things first: You iPhone folks can leave. You have no choice on the size of your smartphone, because Apple has made that choice for you. The iPhone 5 is no wider, but one-half inch longer, than the previous version. Take it or leave it, and millions are taking it.

Android is a whole different world or, as we’ve learned to say, ecosystem. Screens are getting bigger, for optics and utility, and so have the phones. Samsung pushed the limits by creating the Note, half-phone/half-tablet (a “phablet”) with a screen more than five inches in size. Even the same phone may have slightly different dimensions for each carrier. Someone has no doubt charted the dozens of sizes available; it is enough to say that there is probably an optimal size for just about everyone.

But what is optimal? That very practical question arose in the course of handling and comparing two of the most popular and capable Android phones of the past couple of years, the Samsung Galaxy S2 and S3. The S2 is superb, but in almost all respects the S3 is better. The S3 does have a bigger screen, and so is ever so slightly bigger to hold.

Ultimately, the question is not whether size matters; the question is whether it matters to you.

That’s what the Goldilocks test is about. There are three parts, one about style, two about functionality.

The style part requires a mirror. If you are someone who uses a smartphone for voice calls (though fewer now do), hold up the phone to the side of your head. Do you feel that you look cool or silly? Do you feel like a modern version of the 1970s hotshot with a monstrous Motorola Brick pressed to his ear? (see above)

The second part is portability. Without getting stereotypical, this is a divide between women and men. Many women carry their phone in a bag, where up to a point, size doesn’t matter. Men usually carry theirs in a pocket, and depending on which pocket and which clothes, this can be an issue. Jeans and tight pants can be a problem (it is taking unreasonable will power not to paraphrase Mae West: “Is that a phone in your pocket or are you just happy to see me?”)

The final part is the most important: How much does size affect usability? This is where differences in hand size come into play. You want to be able to use a phone with one hand, and that’s going to depend on the hand that’s using it. This is also where the most objective part of the Goldilocks test was formulated.

Put the phone in the palm of your hand. Reach around the middle with your thumb and middle finger. If your fingers touch, you will mostly be comfortable using the phone with one hand. If not, you are on occasion going to find yourself doing some juggling or bringing in the other hand. It’s that simple.

Take the test. You want to be able to say about your phone, as Goldilocks said about beds, as others have said about the height of trees: This one is just right.

You Kippur and Job


The days from Rosh Hashanah (“Head of the Year”, the New Year) and Yom Kippur (“Day of Atonement”) are the ten holiest on the Jewish calendar. Known as the Days of Awe or Days of Repentance, they are a time for reflection on the year past and the year to come, and a time to make amends—not by asking God for forgiveness, but by asking it from those who have been wronged, and through the practice of repentance (literally, “turning”), prayer and charity.

During these days, the Book of Life is metaphorically open, and on its pages your life is weighed: “On Rosh Hashanah it is written, on Yom Kippur it is sealed.”

The liturgy for these holidays, and particularly for Yom Kippur, is some of the most moving and soul-searching in all of the religious canon. There are Old Testament readings included, but not too often from the Book of Job.

There are two solid consensuses about the Book of Job.

Literary types agree that it is probably the greatest work of literature in the Bible.

Religious types agree that it is the most puzzling book in the Old Testament, and that even when you look at it in the most common and superficial way (“Why do bad things happen to good people?”), you end up scratching your head.

Job is the book to read for Yom Kippur. It is the book to ponder at the start of the year, at the end of the year, and at points between. (It was, by the way, Abraham Lincoln’s most studied book of the Bible.)

We begin with the book itself.

It is unusual for it to have been included in the canon of the Hebrew Bible because it is not about a Jew. When non-Jews appear in other books, it is usually a story of helping Jews or hurting Jews or marrying Jews or eventually becoming Jewish. None of that applies to the Book of Job.

The story is relatively simple, at least until the end. Job is a rich and pious man who has everything: health, wealth, family and friends (or so they seem). Satan wants to prove that Job’s piety is dependent on his having everything, and challenges God to take it all away. God does.

Job’s friends are convinced that he must have done something wrong, and urge him to figure it out and repent. The scenes with his friends are talky, like a play, or maybe like the film My Dinner With Andre—except this is My Dinner with Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite.

Job’s wife has a different suggestion: “Curse God and die.”

Job remains steadfast in his faith.

And then, in Chapter 37, God appears to Job, to explain it all.

The chapters that follow are a poetic and breathtaking description of the world’s wonders, by the one who made them. God tells Job that his friends don’t know what they’re talking about (God takes care of them later). And God implicitly tells Job the only two things to do: Be awed. Be humble.

Job’s reply in Chapter 42 is one of the most important passages in the Bible. It is not only the watchword for Yom Kippur; it is the watchword for everyone, religious or otherwise, who is convinced they are smarter than anyone in the room or in the universe:

Then Job answered the Lord:
“I know that you can do all things,
and that no purpose of yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
things too wonderful for me, which I did not know.
‘Hear, and I will speak;
I will question you, and you declare to me.’
I had heard of you by the hearing of the ear,
but now my eye sees you;
therefore I despise myself,
and repent in dust and ashes.”

“I have uttered what I did not understand, things too wonderful for me, which I did not know.”

Whether this is a day of reflection and fasting, reciting centuries-old prayers, or an ordinary day of work or study, managing others or being managed; whether you are Job beset by unexplained misfortune, or Job’s wife, ready to kill him if he doesn’t kill himself, or Job’s friends so quick with advice; whether you are being punished by God, Satan, or whatever other forces you believe are working against you; whether you are the smartest person in the room or not; this is what we can do, even if there is seemingly no comfort in it:

Be awed. Be humble.

The Body Electric: Mitt Romney and Walt Whitman


Those who love America and poetry should love Walt Whitman. So should Mitt Romney.

Just as the Civil War was a dividing line in our history, Whitman was the line in poetry and culture. His lyrical innovation and his exuberant celebration of all things human and exciting—including sex and beautiful bodies—limited appreciation by nineteenth century readers. If Whitman seemed out of place then, he is right at home now:

Of Life immense in passion, pulse, and power,
Cheerful—for freest action form’d, under the laws divine,
The Modern Man I sing.

Why should Mitt Romney care about Walt Whitman?

Whitman was more than just an expert on being himself and singing about himself. He recognized that constancy and consistency is not a part of the artist’s makeup. And so he wrote the mantra for all those who stand so accused:

Do I contradict myself? Very well, then I contradict myself, I am large, I contain multitudes.

Romney should also care as a student of the Presidency. The most memorable poems about an American President (and there are surprisingly few) were written by Whitman. On the death of Abraham Lincoln, he wrote not one but two famous elegies that are still read and recited today.

From O Captain My Captain:

O CAPTAIN! my Captain! our fearful trip is done;
The ship has weather’d every rack, the prize we sought is won;
The port is near, the bells I hear, the people all exulting,
While follow eyes the steady keel, the vessel grim and daring:
But O heart! heart! heart!
O the bleeding drops of red,
Where on the deck my Captain lies,
Fallen cold and dead.

From When Lilacs Last in the Door-yard Bloom’d:

WHEN lilacs last in the door-yard bloom’d,
And the great star early droop’d in the western sky in the night,
I mourn’d—and yet shall mourn with ever-returning spring.

O ever-returning spring! trinity sure to me you bring;
Lilac blooming perennial, and drooping star in the west,             5
And thought of him I love.

Finally, while Mitt Romney may have never read the poem I Sing the Body Electric, there is an extraordinary scene in the third verse. It is a pastoral picture of a tall older man—fifteen years older than Romney—standing with his five grown sons. He is deeply beloved for who he is and what he has done. It is not just the way that Mitt Romney wants to be seen; it may be the way he is seen by those who do know and love him:

I know a man, a common farmer—the father of five sons;
And in them were the fathers of sons—and in them were the fathers of sons.

This man was of wonderful vigor, calmness, beauty of person;
The shape of his head, the pale yellow and white of his hair and beard, and the immeasurable meaning of his black eyes—the richness and breadth of his manners,
These I used to go and visit him to see—he was wise also;
He was six feet tall, he was over eighty years old—his sons were massive, clean, bearded, tan-faced, handsome;
They and his daughters loved him—all who saw him loved him;
They did not love him by allowance—they loved him with personal love;
He drank water only—the blood show’d like scarlet through the clear-brown skin of his face;
He was a frequent gunner and fisher—he sail’d his boat himself—he had a fine one presented to him by a ship-joiner—he had fowling-pieces, presented to him by men that loved him;
When he went with his five sons and many grand-sons to hunt or fish, you would pick him out as the most beautiful and vigorous of the gang.

You would wish long and long to be with him—you would wish to sit by him in the boat, that you and he might touch each other.

The One The Only The Real Hank Williams


Sometimes something good can come from something bad.

Somebody wearing the ill-fitting name Hank Williams has been going around saying nasty things about President Obama (he’s a Muslim, he hates America). Despite that name being a few sizes too big for him, it appears he has somehow managed to have some success as a musician and as the son of a more famous father. But as with the name, the shoes are also way too big to fill.

Hank Williams (1923-1953) was one of the great musical artists and folk poets in America. He died too young at the age of 29, but had already produced songs that entertained millions and inspire musicians fifty years after his death. His songs have been covered by scores of artists as diverse as Al Green, Beck, Bob Dylan, Bruce Springsteen, George Thorogood, Keb’ Mo’, Keith Richards, Red Hot Chili Peppers and Tom Petty.

If you haven’t heard of Hank Williams, you are missing something. If you haven’t heard him, because you “don’t like country music”, you are missing something. Don’t believe it? Believe the Pulitzer Prize Board, which in 2010 awarded him a Special Citation for “his craftsmanship as a songwriter who expressed universal feelings with poignant simplicity and played a pivotal role in transforming country music into a major musical and cultural force in American life.”

So if someone named Hank Williams, Jr. is going around badmouthing the President, what good can come of that?

Just this: In the midst of looking around for things to say about Hank Williams, a brand new independent film came to light. The Last Ride is the story of a fateful trip. Hank Williams was heading out for a series of concerts to end in Canton, Ohio on New Year’s Day 1953. Bad weather prevented flying, so a college student was hired to drive him from Nashville to the concerts. Before reaching Ohio, on January 1, Williams died in West Virginia. Last Ride is the story of that trip. The film has already been screened in New York and Los Angeles, and later this week can be seen in Nashville, Dallas, Seattle and Bakersfield.

There’s plenty of Hank Williams music around. Give it a listen. Because if the only Hank Williams you know about is the Junior who seems so out of touch with reality, there’s someone to discover. Hank Williams—the one the only—was nothing but real.

Hear the lonesome whippoorwill
He sounds too blue to fly
The midnight train is whining low
I’m so lonesome I could cry

I’ve never seen a night so long
When time goes crawling by
The moon just went behind a cloud
To hide its face and cry

Did you ever see a robin weep
When leaves begin to die
That means he’s lost the will to live
I’m so lonesome I could cry

The silence of a falling star
Lights up a purple sky
And as I wonder where you are
I’m so lonesome I could cry

Bobby Kennedy: To Strive and Not To Yield


June 6th is the anniversary of the assassination of Robert F. Kennedy in 1968. The assassination of his brother John F. Kennedy is a milestone, a marker between eras. The assassination of Bobby Kennedy is a touchstone, a regular reminder that bright possibilities exist for a while, but things get in the way. Life goes on, just not the way you imagined or dreamed.

It seems useless to add to the volume of words about Bobby Kennedy. Not as many words as those devoted to his brother, who was, after all, President. After all, Bobby Kennedy was not President, and maybe would never have been. Maybe destiny planned all along to serve us up Richard Nixon. Maybe that Kennedy presidency could never live up to expectations or aspirations. We have learned that he was not a personal or political saint, but that was not a surprise. Saints belong in churches, not politics. We want and need heroes, which often means tragic ones. Bobby Kennedy was that and more.

For those unfamiliar with his life and career, here is the condensed version, courtesy of Congress:

KENNEDY, Robert Francis,  (brother of John Fitzgerald Kennedy and Edward Moore Kennedy, grandson of John Francis Fitzgerald, uncle of Patrick J. Kennedy, and father of Joseph Patrick Kennedy II), a Senator from New York; born in Boston, Suffolk County, Mass., November 20, 1925; graduated from Milton (Mass.) Academy; served in the United States Navy Reserve 1944-1946; graduated from Harvard University in 1948 and from the University of Virginia Law School in 1951; admitted to the Massachusetts bar in 1951; attorney, Criminal Division, Department of Justice 1951-1952; campaign manager for John F. Kennedy’s election to the United States Senate in 1952; assistant counsel, Senate Permanent Subcommittee on Investigations 1953; assistant counsel, Hoover Commission 1953; chief counsel to the minority, Senate Permanent Subcommittee on Investigations 1954, and chief counsel and staff director 1955; chief counsel of Senate Select Committee on Improper Activities in the Labor or Management Field 1957-1960; campaign manager for John F. Kennedy’s election to the Presidency in 1960; Attorney General of the United States from January 1961, until his resignation September 3, 1964, to be a candidate for the United States Senate; elected as a Democrat from New York to the United States Senate and served from January 3, 1965, until his death; died from the effects of an assassin’s bullet at Los Angeles, Calif., June 6, 1968, while campaigning for the Democratic presidential nomination; interment in Arlington National Cemetery, Arlington, Va.

Bobby Kennedy was a lover of literature and poetry. He frequently quoted the poem Ulysses by Alfred, Lord Tennyson. It is the tale of the old warrior Ulysses, who eschews comfort for mission. He has already sacrificed family life for duty, and he can’t help but set out one more time. It is not about glory, but about the dullness of a life of ease and about fiercely pursuing a dream until the end of days.

The poem closes with one of the great calls to action in the English language, both realistic and idealistic. “That which we are, we are,” Ulysses says. Bobby Kennedy was what he was.

…Come, my friends,
‘T is not too late to seek a newer world.
Push off, and sitting well in order smite
The sounding furrows; for my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.
It may be that the gulfs will wash us down:
It may be we shall touch the Happy Isles,
And see the great Achilles, whom we knew.
Tho’ much is taken, much abides; and tho’
We are not now that strength which in old days
Moved earth and heaven, that which we are, we are;
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.

This is how it ends: Bobby Kennedy giving a victory speech after his winning the California Presidential primary. All these years later, the divisions he speaks about seem just as present and pressing as ever. Could he have healed them then? Could he heal them now? Not too late to seek a newer world:

I think we can end the divisions within the United States. What I think is quite clear is that we can work together in the last analysis. And that what has been going on with the United States over the period of that last three years, the divisions, the violence, the disenchantment with our society, the divisions—whether it’s between blacks and whites, between the poor and the more affluent, or between age groups, or in the war in Vietnam—that we can work together. We are a great country, an unselfish country and a compassionate country. And I intend to make that my basis for running.

Update: A check mid-day on June 6 shows that a Google News search for “Bobby Kennedy” results in 7 hits and a search for “Robert F. Kennedy” finds 24, and some of those concern gossip about his son Robert F. Kennedy, Jr. It might be that the 44th anniversary of any event is less important than the rounder numbers like 40 or 50. Besides, we aren’t obliged to pay attention to anything, present or past. There is some tendency, not only today but maybe always, to dismiss looking back at pivotal events as pointless nostalgia. But history is not nostalgia, a confusion related to the very current idea that trivia is news. This endless political season is filled with lots of lesser mortals on all sides, not indictable because they are flawed, but because their flaws so outweigh their nobility. The point of the post is to remind us that this doesn’t have to be true, and there was a time when it wasn’t, and might yet be again.

Sweet Spring and E.E. Cummings

The first day of spring deserves poetry. Every day does, but especially this one.

E.E. Cummings is the poet of spring among other things. More poetry in general, more Cummings in particular = a better world.

As he says, springtime is lovetime – to be in love, to feel like you are in love, to wish you were in love.

sweet spring is your
time is my time is our
time for springtime is lovetime
and viva sweet love

(all the merry little birds are
flying in the floating in the
very spirits singing in
are winging in the blossoming)

lovers go and lovers come
awandering awondering
but any two are perfectly
alone there’s nobody else alive

(such a sky and such a sun
i never knew and neither did you
and everybody never breathed
quite so many kinds of yes)

not a tree can count his leaves
each herself by opening
but shining who by thousands mean
only one amazing thing

(secretly adoring shyly
tiny winging darting floating
merry in the blossoming
always joyful selves are singing)

sweet spring is your
time is my time is our
time for springtime is lovetime
and viva sweet love

The Green Fields of the Mind

A. Bartlett Giamatti was the president of Yale University and, for a brief time until his untimely death in 1989, the Commissioner of Major League Baseball.

Besides his commitment to baseball, Giamatti was a man of letters who left behind some remarkable writing about the game. None is more moving and famous than his short essay The Green Fields of the Mind.

On the occasion of a new baseball season, here is an excerpt. Whoever you root for, whatever the season or the game – baseball, politics, art, religion, business, love, life – it offers hard to accept wisdom and the semi-sweet opposite of comfort:

It breaks your heart. It is designed to break your heart. The game begins in the spring, when everything else begins again, and it blossoms in the summer, filling the afternoons and evenings, and then as soon as the chill rains come, it stops and leaves you to face the fall alone. You count on it, rely on it to buffer the passage of time, to keep the memory of sunshine and high skies alive, and then just when the days are all twilight, when you need it most, it stops…

It breaks my heart because it was meant to, because it was meant to foster in me again the illusion that there was something abiding, some pattern and some impulse that could come together to make a reality that would resist the corrosion; and because, after it had fostered again that most hungered-for illusion, the game was meant to stop, and betray precisely what it promised…

And there are others who were born with the wisdom to know that nothing lasts. These are the truly tough among us, the ones who can live without illusion, or without even the hope of illusion. I am not that grown-up or up-to-date. I am a simpler creature, tied to more primitive patterns and cycles. I need to think something lasts forever, and it might as well be that state of being that is a game; it might as well be that, in a green field, in the sun.