Bob Schwartz

Category: Buddhism

Be Stupid!

Bankei

You may think of yourself as clever. Or half-clever. Other people may think so too.

Be stupid!

That’s the advice from Bankei (1622-1693), a Zen master I’ve written about before.

Thousands of people came from all over Japan to hear Bankei speak. Ordinary people who came to hear really extraordinary messages from a very wise man. Such as: Be stupid!

“I tell my students and those of you coming regularly here to the temple: ‘Be stupid!’ Because you’ve got the dynamic function of the marvelously illuminating Buddha Mind, even if you get rid of discriminative understanding, you won’t be foolish. So, all of you, from here on, be stupid! Even if you’re stupid, when you’re hungry, you’ll ask for something to eat, when you’re thirsty, you’ll ask for some tea; when it gets warm, you’ll put on thin, light clothes, and when it’s cold, you’ll put on more clothes. As far as your activities of today are concerned, you’re not lacking a thing!

“With people who are clever, there are sure to be a great many shortcomings. To have transcended those clever people whom all the world holds in great esteem is what’s meant by ‘stupidity.’ There’s really nothing wrong with being a blockhead!

“When people say that someone is a clever fellow, I ask to meet him, and when I do and we have a chance to talk, it looks to me as if people in the world are praising an awful lot of foolishness. The fact is that those clever people acclaimed by the world are, from the start, deluded by their own cleverness. . .The true man’s ideal is to show kindness to those who are foolish and help those who are evil. To be recognized as a good man by the people of the world is precisely what makes being born a human being worthwhile. How can it be any good to earn yourself the reputation of a wicked person?

“So when you go back to your homes and meet your old acquaintances, you should have them wondering about you all: ‘How did Bankei teach them Buddhism, anyway? Why, they’ve come back even more stupid than before they left!’

“What I’m talking about isn’t the stupidity of stupidity and understanding. That which transcends stupidity and understanding is what I mean by stupidity!

From Bankei Zen: Translations from the Record of Bankei, Peter Haskel

Also:

Unborn: The Life and Teachings of Zen Master Bankei, Norman Waddell

Metta Mama

Metta Mama

As a mother watches over her child, willing to risk her own life to protect her only child, so with a boundless heart should one cherish all living beings, suffusing the whole world with unobstructed loving-kindness.

May all beings be happy.
May they live in safety and joy.

Metta Sutta

The miracles never end.
The conception, the birth, the growth.
Yet none of it happens
All of it flows
From you the source, the spring.
Ask:
How is it possible
Being merely human
Perfect and flawed
To give so much
For the other
To the other
Happiness, safety and joy?
Answer:
It is no other
Than yourself.
This child
No other than yourself.

Thanks to the wondrous mother I had and the wondrous mother of our child who graces our lives.

Happy Mother’s Day.

Outsmarting a Coffee Machine

Zen Tea

When I arrive at my hotel room, I find a very modern coffee machine. Very smart. It tells me to place the coffee pod in its holder. Close the lid. Another lid opens to accept water. Pour in water and close that lid. Place the cup on the pedestal, which it then knows is in place. Press the brew button. And in a matter of seconds, hot coffee.

But what if I just want hot water? Then I have to outsmart it. When it directs me to place the coffee pod in its holder, I don’t. I just pretend. I put the water in the tank, put the cup in place, and proceed as if what I want, what I am expecting, is a cup of coffee. What it gives me instead, what I want instead, is simply a cup of hot water. Which I can then use for any of the things you can do with hot water. Such as making a cup of tea with a teabag.

The machine is smart. Or I am smart. The machine is stupid. Or I am stupid.

Have a cup of tea.

 

Zhaozhou’s Cup of Tea
(Koan 233 of Zen Master Dogen’s Three Hundred Koans)

MAIN CASE

Zhaozhou asked a newly arrived monk, “Have you been here before?”

The monk said, “Yes, I have been here.”

Zhaozhou said, “Have a cup of tea.”

Later he asked another monk, “Have you been here before?”

The monk said, “No, I haven’t been here.”

Zhaozhou said, “Have a cup of tea.”

The monastery director then asked Zhaozhou, “Aside from the one who has been here, why did you say ‘Have a cup of tea’ to the one who had not been here?”

Zhaozhou said, “Director.”

The director responded, “Yes?”

Zhaozhou said, “Have a cup of tea.”

COMMENTARY

In the real truth, there is no other thing that is present. In worldly truth, the ten thousand things are always present. We should clearly understand that real truth and worldly truth are nondual and that this, in and of itself, is the highest meaning of the holy truths.

The monastery director was lost in the differences between the two monks, so Zhaozhou moved in all directions at once to help him see it. If you go to the words to understand this, you will miss it. If, however, you see into it directly, it will be like the bottom falling out of a bucket. Nothing remains. How do you see into it directly? Have a cup of tea.

Beyond Anger, Again

Beyond Anger

Almost exactly two years ago, I posted about a free book from Shambhala Publications, Beyond Anger: How to Hold On to Your Heart and Your Humanity in the Midst of Injustice.

At that moment, in March 2014, the most prominent global issue was the Russian invasion of Ukraine. But it was, of course, not the only critical issue or hotspot.

Shambhala had published Beyond Anger the previous year:

In July 2013, multiple bombs exploded in Bodh Gaya, India, in and around the holiest Buddhist pilgrimage site, the Mahabodhi temple that marks the spot where the Buddha attained enlightenment. In response, Shambhala Publications offers this free eBook consisting of excerpts from some of our books from a variety of Buddhist traditions that encapsulate values of love and nonviolence, which we can all practice ourselves.

Today there was a suicide bombing in Lahore, Pakistan. Earlier this week were the bombings in Brussels. Not to mention the other less reported breaches of peace around the world. Not to mention political battles, here and abroad, laced with pointless poison. Not to mention whatever tomorrows bring.

Beyond Anger is a very good little book. And it is free. Please consider downloading it, reading it, and sharing it.

It also helps to recognize that many conflicts will not be resolved in a single encounter. Some conflicts might not be resolved for a very long time. Yet whether or not you succeed in resolving a conflict that you observe or are yourself involved in, you always have options. Whatever happens, you can work on yourself. In order not to become overwhelmed or disturbed while a conflict is taking place, you can cultivate your own inner qualities. If you can develop your qualities and remain true to your own pure aspirations, at the very least you will always be able to take heart in knowing that there is one less harmful person in the world.

Two Thoughts on the Passion: The Buddha and Bob Dylan

 

Bringing It All Back Home

“He not busy being born is busy dying.”

For anyone, Christian or not, the story of Easter is remarkable. Story, that is, not necessarily treated either as a story told or as a history chronicled.

Two of a thousand thoughts.

1.

The Buddhist conception of rebirth is complicated, beyond my simple and simplest understanding. So consider this just a summary and a thought about something of nearly infinite scope.

The realization that we are bound to grow old and die breaks the spell of infatuation cast over us by sensual pleasures, wealth, and power. It dispels the mist of confusion and motivates us to take fresh stock of our purposes in life. We may not be ready to give up family and possessions for a life of homeless wandering and solitary meditation, but this is not an option the Buddha generally expects of his householder disciples. Rather, as we saw above, the first lesson he draws from the fact that our lives end in old age and death is an ethical one interwoven with the twin principles of kamma and rebirth. The law of kamma stipulates that our unwholesome and wholesome actions have consequences extending far beyond this present life: unwholesome actions lead to rebirth in states of misery and bring future pain and suffering; wholesome actions lead to a pleasant rebirth and bring future well-being and happiness. Since we have to grow old and die, we should be constantly aware that any present prosperity we might enjoy is merely temporary. We can enjoy it only as long as we are young and healthy; and when we die, our newly acquired kamma will gain the opportunity to ripen and bring forth its own results. We must then reap the due fruits of our deeds. With an eye to our long-term future welfare, we should scrupulously avoid evil deeds that result in suffering and diligently engage in wholesome deeds that generate happiness here and in future lives.

In the Buddha’s Words: An Anthology of Discourses from the Pali Canon

My own take is that these rebirths are not a succession of lives, in the sense of multiple spans, but within this one life, this span of decades. We are constantly offered the opportunity to be new, based on who we have been but also on who we will be—who we will ourselves through thoughts and actions to be. If this sounds somewhat like the premise of Christian rebirth—of being born again—it might be.

(Note: To add yet another layer, Zen Master Bankei   talked about the unborn, that is, the unborn Buddha mind. When we realize that there is a reality that is there even before birth, we are marvelously illuminated. Not being born, we are not even subject to rebirth. But that’s another story.)

2.

Thinking about the story of the death and resurrection of Jesus, a soundtrack came to mind: Bob Dylan’s song It’s Alright, Ma (I’m Only Bleeding), from the album Bringing It All Back Home (1965).

I looked to see whether Dylan had ever talked about a connection between the song and the Bible story. At first glance, it looks like not.

Maybe I’m just reaching, the way exegetes sometimes do, but it seems clear to me. If you’re not familiar with the song, please read the lyrics (below) and listen to the track. As a poem, it is up there with the classics of modern beat poetry, such as Allen Ginsberg’s Howl. It is that good.

The song begins with a son singing to his mother about a darkness at noon. He obviously is, or considers himself, some kind of prophet, railing against the status quo and the powers that be. He acknowledges that this is dangerous. He finishes by imagining his execution: “And if my thought-dreams could be seen/They’d probably put my head in a guillotine.”

All along, he assures the mother that everything is alright:

It’s alright, Ma, I’m only bleeding…
It’s alright, Ma, I’m only sighing…
And it’s alright, Ma, I can make it…
I got nothing, Ma, to live up to…
But it’s alright, Ma, if I can’t please him…
But it’s alright, Ma, it’s life, and life only

 

It’s Alright, Ma (I’m Only Bleeding)
Written by Bob Dylan

Darkness at the break of noon
Shadows even the silver spoon
The handmade blade, the child’s balloon
Eclipses both the sun and moon
To understand you know too soon
There is no sense in trying

Pointed threats, they bluff with scorn
Suicide remarks are torn
From the fool’s gold mouthpiece the hollow horn
Plays wasted words, proves to warn
That he not busy being born is busy dying

Temptation’s page flies out the door
You follow, find yourself at war
Watch waterfalls of pity roar
You feel to moan but unlike before
You discover that you’d just be one more
Person crying

So don’t fear if you hear
A foreign sound to your ear
It’s alright, Ma, I’m only sighing

As some warn victory, some downfall
Private reasons great or small
Can be seen in the eyes of those that call
To make all that should be killed to crawl
While others say don’t hate nothing at all
Except hatred

Disillusioned words like bullets bark
As human gods aim for their mark
Make everything from toy guns that spark
To flesh-colored Christs that glow in the dark
It’s easy to see without looking too far
That not much is really sacred

While preachers preach of evil fates
Teachers teach that knowledge waits
Can lead to hundred-dollar plates
Goodness hides behind its gates
But even the president of the United States
Sometimes must have to stand naked

An’ though the rules of the road have been lodged
It’s only people’s games that you got to dodge
And it’s alright, Ma, I can make it

Advertising signs they con
You into thinking you’re the one
That can do what’s never been done
That can win what’s never been won
Meantime life outside goes on
All around you

You lose yourself, you reappear
You suddenly find you got nothing to fear
Alone you stand with nobody near
When a trembling distant voice, unclear
Startles your sleeping ears to hear
That somebody thinks they really found you

A question in your nerves is lit
Yet you know there is no answer fit
To satisfy, insure you not to quit
To keep it in your mind and not forget
That it is not he or she or them or it
That you belong to

Although the masters make the rules
For the wise men and the fools
I got nothing, Ma, to live up to

For them that must obey authority
That they do not respect in any degree
Who despise their jobs, their destinies
Speak jealously of them that are free
Cultivate their flowers to be
Nothing more than something they invest in

While some on principles baptized
To strict party platform ties
Social clubs in drag disguise
Outsiders they can freely criticize
Tell nothing except who to idolize
And then say God bless him

While one who sings with his tongue on fire
Gargles in the rat race choir
Bent out of shape from society’s pliers
Cares not to come up any higher
But rather get you down in the hole
That he’s in

But I mean no harm nor put fault
On anyone that lives in a vault
But it’s alright, Ma, if I can’t please him

Old lady judges watch people in pairs
Limited in sex, they dare
To push fake morals, insult and stare
While money doesn’t talk, it swears
Obscenity, who really cares
Propaganda, all is phony

While them that defend what they cannot see
With a killer’s pride, security
It blows the minds most bitterly
For them that think death’s honesty
Won’t fall upon them naturally
Life sometimes must get lonely

My eyes collide head-on with stuffed
Graveyards, false gods, I scuff
At pettiness which plays so rough
Walk upside-down inside handcuffs
Kick my legs to crash it off
Say okay, I have had enough, what else can you show me?

And if my thought-dreams could be seen
They’d probably put my head in a guillotine
But it’s alright, Ma, it’s life, and life only

Celestial Gallery

Celestial Gallery 2

See correction below.

Celestial Gallery is simply the most astonishing visual book I own.

Words are not even close, but here is the publisher’s description:

Boldly reinterpreting the age-old Tibetan and Nepalese art form known as Thangka, Celestial Gallery offers beautifully detailed representations of mandalas, or celestial spheres. Simply gazing upon the mandalas is meant to inspire in the viewer a heightened state of intention and clarity. Master painter Romio Shrestha and his team of artisan monks have created postmodern versions of these enlightened Buddha realms from hand-ground malachite, lapis, marigolds, and other rare substances. Painted at times with a mere three hairs from the tail of a cat, these multifaceted scenes of otherworldly deities are rich with hauntingly powerful detail. Depictions of White Tara, Green Tara, the Medicine Buddha, and many other celestial beings invite and inspire meditation and reflection.

Really, those words are not even close.

Celestial Gallery 1

Two things about the book:

1. It is big, 24 in. x 18 in. So you will be looking at it on a table or on the floor.

Correction: No. The edition I own is the magnificent size mentioned. The edition linked to in the post is a shelf-sized version that is still big and beautiful, just not that big. Still way worth the price.

2. It costs less than $20 on Amazon. So take out a $20 bill, if you are fortunate enough to have one to spare. Stare at the picture of Andrew Jackson for a while. Turn it over and stare at the picture of the White House for a while. Then look at the tiny pictures from the book in this post. Then think of them really big and bright and beautiful. Then buy the book.

Demon

The demon in my dream
Had no name or number
Big and terrible
It was safe to sleep in my dream
Only when it slept at its night
In dreamed night
In my night of dream.
An unpredictable terror
Of size with no measure
Chasing me in daytime
Dreamed daytime
In my night of dream.
In the dim waking room
It lingers like fog
Though its power is gone.
Does it have a dream
Where I am the terror
And it hopes that I am asleep
To escape me
For a moment of peace?
Does it know hope or fear?
Do I close my eyes
In the frightened fog
To see?

“Because the mind has no beginning or end, you can’t use the mind to put an end to the mind. Because there’s no inside, outside, or in between, if you look for the mind, there’s no place to find it. If there’s no place to find it, then you can’t find it. Therefore, you should realize there is no mind at all. And because there is no mind at all, demon realms can’t affect you. And because you can’t be affected, you subdue all demons.”
Hui-ching (578-650)

How to Change Your Mind

Floral Chair

The phrase “how to change your mind” is, as are many English expressions, simple and complex:

“How to” as in which method.
“How to” as in which direction.
“Change your mind” as in making a different decision.
“Change your mind” as in transforming it.

Sorting through all that begins with an example.

There is a big colorful overstuffed chair. The fancy fabric is maybe striped or covered with big flowers or designs.

You look at it and think it is beautiful or ugly. You sit in it and think it is comfortable or uncomfortable.

Someone else looks at it and thinks it is beautiful or ugly. Sits in it and thinks it comfortable or uncomfortable.

You two discuss the chair, your thoughts and feelings about it. One may try and explain to the other why one view or experience is better or worse, right or wrong. You might talk about the construction and style relative to the current market for chairs or the historic evolution of chairs.

Yet there it just is. An object with four legs, to keep you sitting up from the floor. There it just is.

You might change your mind about the chair by engaging in the discussion about it, or by sitting in it a few more times.

Or you might realize that it is just that chair. About which your mind is fundamentally changed. Whether the chair is plain wood or elaborately upholstered. Whether you think about it or look at it or sit in it or not.

That is one way to change your mind.

MIND is the forerunner of all actions.
All deeds are led by mind, created by mind.
If one speaks or acts with a corrupt mind, suffering follows,
As the wheel follows the hoof of an ox pulling a cart.

Mind is the forerunner of all actions.
All deeds are led by mind, created by mind.
If one speaks or acts with a serene mind,
Happiness follows,
As surely as one’s shadow.

“He abused me, mistreated me, defeated me, robbed me.”
Harboring such thoughts keeps hatred alive.
“He abused me, mistreated me, defeated me, robbed me.”
Releasing such thoughts banishes hatred for all time.

From the Dhammapada, translated by Ananda Maitreya.

Morning Star

Morning Star 2

Morning Star

There is so much to learn.
Continue to learn that
There is nothing to learn.
But this.

Treasure Again

Dhammapada

How could I know
When I first read this treasure
How I would wander away
This way and that.
Make no mistake that others
Had value
Like other food that feeds well
Medicine that soothes ills.
But all along there it stood
Waiting for me to look again
And see its simplicity.
No time wasted
Here it is.

It is easier than we might think to lose track of things that once inspired us, the way a match is lost once we use it to light a fire.

This verse refers to my turning back to the Dhammapada. It is the brief, most basic, and most widely-read collection of wisdom from the Buddha, whose recollected discourses fill volumes. Depending on which Buddhist trails you follow, just as with Jewish, Christian, Muslim, etc. trails, you will have read and heard plenty of excellent teaching from plenty of excellent teachers along the way. But there is something extraordinary about revisiting the first thing seen, the first coin from the treasure, which for many on the Buddhist way is The Dhammapada.

If you are curious to explore the Dhammapada, try this translation by Thomas Byrom or this one by Gil Fronsdal, both from Shambhala Publications.