Pope Francis’ Encyclical Laudato Si’
by Bob Schwartz
The Pope’s new encyclical, Laudato Si’, has been much in the news. Whatever you’ve heard about it, if you haven’t seen it, you really don’t know the whole story.
You’ve heard it is about the environment and climate change, which is in small part true. You’ve heard Catholic presidential hopefuls such as Jeb Bush and Bobby Jindal admonish the Pope, their spiritual father, telling him to stick to religion and stay out of politics.
The encyclical is much bigger than climate change, the environment, and certainly bigger than Bush or Jindal or dozens of politicians. It is a big statement about the moral and religious shortcomings of this modern world and us modern people. You don’t have to be Catholic or Christian or faithful or religious to read and appreciate it. You just have to read it.
It is full of inconvenient and uncomfortable truths. Which is probably why the coverage has focused on the environmental exhortations, rather than on the broader cultural, media, technological and social ones. In essence, it is nothing less than a call for radical evolution, in the spirit of the radical evolutionary upon whom the church is built. There are plenty of established institutions and powerful interests and individuals, including the media, who could be forced to change if such radical evolution came to pass. And many of them don’t want to change, and don’t even want us to listen to the Pope talking about it.
The encyclical is a long and deep but very readable work. Download it, sample it. You don’t have to read it all, or all at once. It is naturally grounded in theology, and in some particular theology, but be assured that the observations and conclusions don’t require you to hold any sectarian beliefs. It only requires that we believe that things are far from perfect, and that after we take a close look at ourselves and others, we believe that we have the power and obligation to make things better.
It is filled with so much quotable inspired thought and inspiration. Here is just one brief excerpt:
114. All of this shows the urgent need for us to move forward in a bold cultural revolution. Science and technology are not neutral; from the beginning to the end of a process, various intentions and possibilities are in play and can take on distinct shapes. Nobody is suggesting a return to the Stone Age, but we do need to slow down and look at reality in a different way, to appropriate the positive and sustainable progress which has been made, but also to recover the values and the great goals swept away by our unrestrained delusions of grandeur.