Bob Schwartz

Tag: patience

Patience: “If something can’t be fixed, what good is it to be displeased?”

If there’s a remedy when trouble strikes,
What reason is there for dejection?
And if there is no help for it,
What use is there in being glum?
Shantideva, The Way of the Bodhisattva


Patience

10.
If there’s a remedy when trouble strikes,
What reason is there for dejection?
And if there is no help for it,
What use is there in being glum?
Translated by the Padmakara Translation Group

10.
If something can be fixed, what need
Is there to be displeased?
If something can’t be fixed, what good
Is it to be displeased?
Translated by David Karma Choephel

    10.
    If something can be remedied
    Why be unhappy about it?
    And if there is no remedy for it,
    There is still no point in being unhappy.
    Translated by Geshe Kelsang Gyatso Rinpoche

    His Holiness the Dalai Lama comments:

    “We should try never to let our happy frame of mind be disturbed. Whether we are suffering at present or have suffered in the past, there is no reason to be unhappy. If we can remedy it, why be unhappy? And if we cannot, what use is there in being depressed about it? That just adds more unhappiness and does no good at all.”


    Shantideva (695–743). Indian Buddhist scholar and author of the The Way of the Bodhisattva (Bodhicharyavatara).

    The Way of the Bodhisattva is a guide to cultivating the mind of enlightenment and generating the qualities of love, compassion, generosity, and patience. The text has been studied, practiced, and expounded upon in an unbroken tradition for centuries, first in India, and later in Tibet. It outlines the path of the Bodhisattvas—those who renounce the peace of individual enlightenment and vow to work for the liberation of all beings and to attain buddhahood for their sake.

    Whether happiness or suffering occurs, be patient


    As the following traditional verse makes clear, an intelligent form of patience is required if we’re to avoid being hurt and destabilized by the vicissitudes of life:

    Even if you are prosperous like the gods,
    Pray do not be conceited.
    Even if you become as destitute as a hungry ghost,
    Pray do not be disheartened.
    Nāgārjuna, Precious Garland

    Life’s trials often reduce us to damaged, bruised, and battered emotional wrecks. If we can bring a modicum of intelligence to our patience, we won’t become so exhilarated by our highs or self-defeated by our lows, as if we were suffering from bipolar disorder. Whichever of the two occurs, we’ll be able to maintain a sense of stability and groundedness. Patience is not a form of passivity, where we have no power over what life might throw at us. Even when life’s trials are unpleasant or upsetting, patience allows us to face them in a creative and beneficial way, with courage and dignity.

    If things always went our way, we wouldn’t be able to develop high ideals and live a meaningful life. Instead of responding to difficulty the way we normally do, with frustration or impotent rage, we learn to approach life’s contingencies with patience and intelligence. The skillful exercise of patience will make us less flaky and predictable, and we’ll be able to utilize situations to our advantage.

    Traleg Kyabgon, The Practice of Lojong


    Total Orchid=6 (Patience)

    A few weeks ago I wrote about an orchid plant (When I wasn’t looking an orchid bloomed). A few more posts about it followed.

    The last orchid lagged. Last night it opened a little.

    This morning it bloomed. They are all in bloom. Where once there were none, then five, now there are six.

    Patience.

    A Benefit of Observing Hateful Speech: Patience and Compassion

    shodoka-3

    A conventional reason for promoting free speech, even if hateful, is that it brings the hate out in the open, where it can be exposed and counteracted.

    Here is another benefit, found in a verse from The Song of Realizing the Way (Shodoka) by Zen Master Yongjia Xuanjue (665-713):

    There is benefit to observing hateful speech;
    it makes you a good guiding teacher.
    If you don’t hold a grudge against those who slander,
    you don’t need to express patience and compassion.
    (Translated by Peter Levitt and the Kazuaki Tanahashi)

    Another translation:

    When I consider the virtue of abusive words,
    I find the scandal-monger is my good teacher.
    If we do not become angry at gossip,
    We have no need for powerful endurance and compassion.
    (Translated by Robert Aitken)