Bob Schwartz

Tag: Isaiah

Haftarah for War and Peace: Isaiah

Isaiah

The Jewish scriptural calendar has two parts: a weekly reading from the Torah (the Five Books of Moses) and a weekly reading from the prophets, known as a haftarah.

Today’s reading—Isaiah 1:1-27—is possibly the most special of these haftarot. Isaiah is the most famous and read of all biblical prophets, among Jews and Christians. And today’s reading is the very first chapter of Isaiah. It was written in, about, and for the Jewish kingdoms of the 8th century BCE, which were under threat from without and within.

Whole libraries have been written explaining and interpreting Isaiah. (For those who want a very brief, very readable introduction to these readings, there is no better start than W. Gunther Plaut’s The Haftarah Commentary.) One message is that the form of faith, no matter how punctilious and properly executed, is not enough, never enough. God says:

Trample my courts no more; bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them. When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. (Isaiah 1:13-16)

The passage that follows this is one of the best known in the Bible:

Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. (Isaiah 1:16-17)

 

Isaiah 1:1-27

1The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2Hear, O heavens, and listen, O earth; for the Lord has spoken: I reared children and brought them up, but they have rebelled against me. 3The ox knows its owner, and the donkey its master’s crib; but Israel does not know, my people do not understand. 4Ah, sinful nation, people laden with iniquity, offspring who do evil, children who deal corruptly, who have forsaken the Lord, who have despised the Holy One of Israel, who are utterly estranged! 5Why do you seek further beatings? Why do you continue to rebel? The whole head is sick, and the whole heart faint. 6From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and bleeding wounds; they have not been drained, or bound up, or softened with oil. 7Your country lies desolate, your cities are burned with fire; in your very presence aliens devour your land; it is desolate, as overthrown by foreigners. 8And daughter Zion is left like a booth in a vineyard, like a shelter in a cucumber field, like a besieged city. 9If the Lord of hosts had not left us a few survivors, we would have been like Sodom, and become like Gomorrah.

10Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! 11What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. 12When you come to appear before me, who asked this from your hand? Trample my courts no more; 13bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. 14Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them. 15When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

16Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, 17learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. 18Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. 19If you are willing and obedient, you shall eat the good of the land; 20but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.

21How the faithful city has become a whore! She that was full of justice, righteousness lodged in her— but now murderers! 22Your silver has become dross, your wine is mixed with water. 23Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not defend the orphan, and the widow’s cause does not come before them. 24Therefore says the Sovereign, the Lord of hosts, the Mighty One of Israel: Ah, I will pour out my wrath on my enemies, and avenge myself on my foes! 25I will turn my hand against you; I will smelt away your dross as with lye and remove all your alloy. 26And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city. 27Zion shall be redeemed by justice, and those in her who repent, by righteousness.

Plows. Guns.

Plow - Dorothea Lange
Above is one of the photos taken by Dorothea Lange for the Farm Services Administration during the Depression. Shot in 1937, it is captioned “The cotton sharecropper’s unit is one mule and the land he can cultivate with a one-horse plow. Greene County, Georgia.”

The plow is a thing that made America what it is. Whether pushed by hand, or pulled by an animal or an engine, it embodies the hard work that helps bring food from the earth to feed a family or a nation, especially during hard times.

The gun is also a thing that made America what it is. Unlike the plow, about which there is little controversy, guns have played an equivocal role, sometimes for good, sometimes not.

There is no constitutional amendment about plows.

There is no biblical passage about guns.

There is, as is often pointed out, a very famous biblical verse about plows. And about pruning hooks. And about their value relative to swords and spears.

Isaiah seems certain that plows and pruning hooks are good. He seems less enthusiastic about the downside of swords, spears and, presumably, guns.

Nothing absolute or definitive, no unconditional endorsement of pacifism or non-violence, unless maybe you are someone who takes the Bible seriously or even literally. Just a little something to think about.

They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.
Isaiah 2:4

God Does Not Like Guns

William Strutt - Peace
God does not like guns. God is also not crazy about nuclear weapons, and about all the easy to use and widely available tools of destruction in between.

This isn’t obvious. As scholars of religion and violence point out, the Old Testament is a compendium of both divine and divine-inspired and endorsed human mayhem. In the continuing battle against moral evil, which often has a religious component or context, the imperative to take up arms goes unquestioned among some, but not all. Finally, an entire eschatological theology is based on a battle that ends and transcends history as we know it, leading once and for all to the heaven on earth we have all been awaiting.

Let us pull back to the now and here, particularly last night in Newtown, Connecticut, where clergy of all faiths talked about God, if not for God.

The events in Newtown opened up a door to a new world. It was not Armageddon in an epic sense, but it was the end of the world for some, and everyone felt that. The door is a passage to the place where we leave the theology of the Second Amendment behind, where we stop listening to the priests of the National Rifle Association and their interpretations of what the founding gods meant.

This is the time to extend last night in Newtown to every congregation in America. There, leaders will explain to congregants whether God loves guns, and particularly whether God loves guns in such massive quantities and destructiveness.

The leaders can then cite Isaiah 11, and explain how “a child will lead them” is not merely some hermeneutic puzzle pointing to a messiah. Instead, it is reflected in the instruction by Jesus: “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.”

The leaders will close by acknowledging that the faithful congregants will hear and themselves espouse practical arguments that stand in the way. Leaders will then patiently explain that all faith is ultimately impractical and heedless of impossibility. God does not like guns, but as his instruments, we are bound to do the worldly work of reducing their number and universal availability. If we claim to be faithful, that is more than just a good deed. It is a divine mission. God, it appears, will be more disappointed than ever if we fail.