Bob Schwartz

Tag: Iran

“Oh my God—we hit a little girl.” M Company, Vietnam, 1966. Oh my God—we hit a girl’s school in Iran, 2026.

The above Esquire magazine cover and story from October 1966 is famous, both as a work of stunning graphic art designed by George Lois and as an early harbinger of what a disaster the Vietnam War could and would become.

On February 28, 2026, a girl’s primary school in Tehran was decimated in a strike, leaving 168 dead. Trump said it was done by Iran, U.S. intelligence suggested that it might possibly be a U.S. strike, and a video now confirms that it was a U.S. Tomahawk missile. We did it.

You can judge whether this is an acceptable consequence of an incoherent war. It is not the first incoherent and deadly war the U.S. has chosen, though it may be the most incoherent.

For historical perspective, below is the Esquire story that goes with the cover.


M

M is M Company of the 1st Advanced Infantry Training Brigade in the United States Army Training Center, Infantry, at Ft. Dix, New Jersey, the training cycle of December 13, 1965, to February 3, 1966. It was assigned to the 1st Infantry Division at Di An and to A, B, and C Companies of the 2nd Battalion of the 2nd Infantry, in the 3rd Brigade of the 1st Infantry Division, at Lai Khe. Its first operation was Operation Mastiff, the week of February 21, 1966.

One, two, three at the most weeks and they would give M company its orders—they
being those dim Olympian entities who reputedly threw cards into an IBM machine or into a hat to determine where each soldier in M would go next, which ones to stay there in the United States, which to live softly in Europe, and which to fight and to die in Vietnam.

No matter. What agonized M this evening wasn’t what was in its cards but what was in the more immediate offing—an inspection! indeed, its very first inspection by its jazzy young Negro captain. So this evening M was in its white Army underwear waxing the floor of its barracks, shining its black combat boots, turning the barrels of its rifles inside out and picking the dust flecks off with tweezers, unscrewing its eardrums—the usual. The air was thick with the smell of floor wax and rifle oil, a moist aroma that now seemed to M to be woven into the very fabric of Army green. Minutes before, the company had heard a do-or-die exhortation by its bantamweight sergeant, Sergeant Milett. Get yourself clean for my sake, Milett had told M. “I’ve got a wife, three kids at home. I leave in the dark, I come home in the dark. I haven’t talked to them in thirty-six hours. I don’t know, maybe they’re dead,” using psychology, leaning against a two decker bed, reaching an arm through the iron bedstead, beseechingly. “Well …” making a joke of it, “I left them enough food, I shouldn’t have to worry,” and getting to the point, “I got a boss downstairs, he got a couple bars on his collar, he is the boss I work for. Tomorrow afternoon he will inspect us: don’t make a jackass out of me!”

And all you’ve got to do is follow the chart! and M company, now in its fourth quick month of Army life and last of infantry training at a large and bleak Eastern camp, had known what Milett meant. The chart appeared in the Soldier’s Handbook and it bore the enacting signature of the Army’s adjutant general, none other. The insides of a guy’s green footlocker (the general had commanded) should be like so; and what a proud inspection they’d have if M would just faithfully comply! The general had ordered that Pepsodent or whatever brand of tooth powder a boy enjoyed must go to the rear of the footlocker, left, it mustn’t be dirty or dusty, and it must be bottom backwards so the words TOOTH POWDER appeared upside-down, who would have thought it? The general had charged that a fellow’s SHAVING CREAM go to the right while his razor, his blade, his toothbrush, and his comb all covered down on his soap dish; and everything must lie on his whitest towel, the general had declared. To this Army-wide order of battle a mere master sergeant in M’s training camp had dared add an innovation: he allowed that a Bible might lie in that footlocker in between the handkerchiefs and the shoe polish, rightside-up. This would be optional, a matter of a man’s conscience; but other deviations from the archetypical footlocker, the wall locker, the steel combat stuff to be laid on a soldier’s bunk, or the soldier himself—would be gigged, Milett had reminded everyone, and gigged would mean no going home Saturday night; no passes.

“So … try. Follow the chart,” he had pleaded and hurried to where his wife and his children, whew, still lived, and M, a body of two hundred and fifty American boys of all shapes and sizes and wild idiosyncrasies, most of them draftees, some of them volunteers—M company was getting its house in order conscientiously, in some cases even willingly. But not in Private Demirgian’s. Demirgian thought it was idiotic, all this footlocker, wall locker, fleck-of-fluff-on-your-shoelace stuff—senseless, most of M would agree but Demirgian alone conspired with himself to get discharged; out, a consummation that he tried to effect by exercising his will-o’-the-wisp power. Demirgian built castles in Spain, in Armenia, in any area M wasn’t—he dared to have madly escapist flights of imagination because his intuition secretly assured him that they’d come to naught. He had said to himself once, I could walk in front of somebody’s rifle. He had thought he could fall downstairs and tell the doctors, “My brain—it’s loose, it’s rattling around inside my head,” he had come a cropper playing football once and that is how Demirgian’s brain had felt, he knew the symptoms. As yet, none of his schemes had become a clear and present danger to M’s staying at full strength—but Demirgian had a new thought tonight. His fancy had seized on something that a hard-eyed private had said in the course of a ten o’clock whiskey break, a private who’d been an assistant policeman, a meter maid or something, in Youngstown, Ohio, who had said, a blow in precisely the right part of a jaw would break it. Demirgian, his intellect stimulated and his inhibition paralyzed by two J&B’s, now replied, “Yaa!” or words to that effect.

“Twenty dollars!” the former policeman cried, whipping a wallet out of his vast Army fatigue pocket, slapping a bill of that denomination on the windowsill, clenching his other fist. “Twenty dollars says I can do it.”

“Yaa! There was a guy twice as big as you, he hit me right here and he couldn’t break it.”

“That’s not where I’m going to hit you, Demirgian! Where is your twenty?”

“I’ll owe it,” already conceding.

“Twenty dollars, Demirgian!” said Youngstown’s finest, slapping his green gauntlet down again. He had picked up the bill while nobody watched, apparently—he liked its brave sound on the concrete windowsill, smack! the sound of Demirgian’s jaw cracking like a chicken’s wishbone. He didn’t like Demirgian anyhow. Demirgian didn’t stand tall, as soldiers should. Demirgian slouched, he carried his head tilted like a damn violinist, and when he talked it rolled like a basketball on a rim, nature imitating Brando’s art.

“I’ll give you an IOU!”

“Shake! Raise up your chin,” and Demirgian did. “A little toward the window,” and Demirgian did—Demirgian in some dentist chair, his head tilted, jaw slack, eyes resting tensely on the orange NO SMOKING that was stenciled on M’s concrete wall. All of M’s sleeping quarters were interior decorated like any city apartment house in its cellar, where the washing machines are. The lengthy low building looked from the outside as though people inside might be working at lathes, and over the black door it announced to all humanity, “M” in black paint.

“Dammit—more to the right.”

“I’m waiting. I’m waiting,” Demirgian said while in some buried subconscious area he may have thought, my friends better rescue me—which seconds later they did.

“Easy! Yesterday at the 45 range he said to shoot him in the toes,” his buddy Sullivan said, stepping between them. “All he wants is get discharged.”

“Sure,” Demirgian agreed. He had been telling himself, well … either that or I’ll make twenty dollars, the Army hadn’t paid him in months, something was wrong at the finance office.

“You won’t get out of the Army with a broken jaw,” Sullivan talking.

“Sure—I won’t be able to eat. I’ll waste away.”

“Crazy. They’ll have you wired up in one day. You want to get out of the Army, get him to break your foot.”

“Can you break my foot?” Demirgian asked, but there is a tide in men’s affairs. Already the former policeman was telling his friends yes! he had been drinking whiskey but he wasn’t drunk, he would straight-line any of them—twenty bucks! but M was back getting ready for that inspection. All of this happened—do understand. Demirgian is real, so is everyone in this narrative, even the Chillicothe milkman: all about him shortly. Names and hometowns [appear at the end of the story], middle initials too, apologies to Ernie Pyle.

Anyhow. By two in the morning, all of M’s fingernails clean, its blankets as tight as a back plaster, its boots luminous, its combat equipment Brillo-bright and displayed on its bunks in harmony with the general’s chart, M company fell asleep in its sleeping bags on the only place left to it—the floor, as infinitesimal iotas of dust silently came to rest on its handiwork.

M was awakened at four o’clock. Today it devolved on the Chaplain to keep it from falling asleep again just after breakfast, for he would be giving M the day’s first class. Though his subject—”Courage”—wasn’t one notably rich in Benzedrine content, the Chaplain, a Protestant major, intended to say things like, “I suggest to you that it takes a man with courage of conviction to—” and here he would strike the flat of his palm against his wooden podium (his pulpit, he called it), jerking M out of its stupor in time to hear him finish his sentence, the text to this surprising gesture—”—to put your foot down.” He had many tricks, this Chaplain; sometimes he made noises but he had silences, too. He intended to say today, “Do you know what takes courage in a foxhole? It is this,” and then he would say ” … ,” he would say nothing, eons of empty time would go by while everyone’s eyes popped open to see if the bottom had dropped out of the universe; and then the Chaplain would say, “It isn’t the noises that get you, it’s the silence.” Also the Chaplain would have movies.

M got to his great concrete classroom at eight o’clock on this piercingly cold winter morning. In the vast reaches above it, sparrows sat on the heating pipes and made their little squeaking sounds. A sergeant shouted, “Seats!” and as M sat down on the cold metal chairs it shouted back in unison, “Blue balls!” or so one thought until one learned that M had shouted “Blue bolts!” the nickname of its brigade. M was a shouting company. It built up morale, its high-stepping Negro captain believed; also it kept M awake. Breakfast, lunch, and supper at M were a real bedlam because as each soldier entered the busy mess hall he had to left face and stand at attention, and bellow at a sergeant the initials signifying whether he had been drafted or had joined the Army voluntarily. “US, Sergeant!” “RA, Sergeant!” After the meals, the sergeants totaled up each category before reporting it to the mess sergeant, who filed it one whole month before throwing it away.

“Good morning, men,” said the Chaplain. He wore his wool winter field clothes with his black scarf, the symbol of the chaplains corps.

“Good morning, sir! Blue bolts! On guard! Mighty mighty Mike! Aargh!” M shouted back. The expression Blue bolts—we’ve been through that. The brigade’s motto was On guard, and Mike is phonetic alphabet for M; and Mighty it perfunctorily called itself. Aargh was needed for reasons of rhythm, like coming back to the tonic at the close of a song.

Both hands on his pulpit, the Chaplain now pushed it forward a few inches across the black linoleum. Scree-e-ch! and everyone in M sat blue-bolt upright as the Chaplain began speaking. He said, “Courage. … “

But at this instant a very important event was happening one hundred miles away. And if M had only known what a fragile vessel all of its hopes reposed in that morning, its thoughts would have leapt from the Chaplain’s lecture and fled across the intervening states to settle upon (a fanfare, please) … the Chillicothe milkman! His name was Elmer Pulver. His was the route east of the N&W tracks in Chillicothe, Ohio, in 1950, when the Korean war began. Elmer in his creaky horse-drawn cart, bringing in newspapers from the gate, rapping on the door cheerily, tat-a-tat-tat, closing the gate behind him so the dog couldn’t get out, the nicest, most up-and-coming milkman in town, giving little tasty chips of ice to the same Chillicothe children who would be draft eligible when he was a major in the U.S. Army in Washington, in 1966. Pulver was called up in 1951, but he chose to be an officer instead. Having asked for the infantry first, tanks second, artillery third, he was granted none of these, and as a young lieutenant of engineers, having asked for Korea, he was flown away to Germany—ah, the whimsical they! By 1966, Pulver, now a major and still terribly nice, had been given a desk in the Pentagon’s windowless inner rings, also an old wooden swivel chair and a new task: every (would you believe it? every) man in the Army, after he was through training would be assigned to a duty station by Major Pulver. Far from being three horrid witches on a heath somewhere dancing around a pot, they would be Elmer Pulver.

This winter morning he had a stack of those stiff IBM cards the size of an old British pound note, one apiece for every soldier in M. These cards had green edges, and Pulver had a second deck of colorless IBM cards, one apiece for everywhere on earth that the Army had an opening for riflemen. Seated at his swivel chair, Pulver now took a corncob from its round rack, filled it with tobacco, lit it, and started fingering through his IBM’s. Doing it the Army way, he would need to take absolutely any green card and white card and fasten them together with a paper clip: rifleman and assignment and on to the next, another day, another dollar. But the Major was a nice person; he knew he had human beings of many kidneys there in his busy fingers and though it meant working overtime—today was a Saturday, the Pentagon was strange and empty—he wanted to put each soldier where he’d be happiest. And on each boy’s IBM card there was a code letter signifying where on this varied planet he would truthfully hope to be stationed next.

Some of M wanted the dolce vita in Europe. Some had opted for sunny Hawaii or the Caribbean’s warm waters. A few adventurous souls had elected Japan. Were the IBM cards to be believed, none of M’s two hundred and fifty soldiers wanted to go to Vietnam—but this wasn’t so, the cards weren’t right. Bigalow wanted to go to Vietnam. He wanted this for that stock American reason, making money—for in Vietnam’s jungles he would earn $65 a month combat pay, which he figured would add to $780 after his twelve months’ tour of duty. This he figured to put into IBM: where, he figured, in a few thrifty years it would appreciate to $1,000, which—but beyond that Bigalow hadn’t figured. But thus far in his Army career, Bigalow hadn’t made his preference known to the proper authorities, no fault of his. Many nights earlier, a tall PFC from personnel office had gathered M together in its dayroom—a rumpus room, an area whose bright green pool and ping-pong tables a soldier saw whenever he was on detail to shine the linoleum beneath them; otherwise it was kept behind a steel chain, off limits. That night, though, it had been opened extraordinarily to let that PFC give everyone some little grey mimeographed forms. “Awright!” he had said. “Now! Those who would like to go to Europe write down Europe,” no promises made. He himself had taken one mimeographed form and curled it around his index finger, and while he spoke he wiggled it like a swizzlestick in a highball glass or a pencil making O’s: a gesture by which he might mean the Army’s having its people eternally fill in mimeographed forms. In fact, M had filled in forms so habitually that within minutes it would forget forever ever having completed this. “Awright,” said PFC Swizzlestick. “Those who want the Caribbean … ” and similarly for Alaska, Hawaii, Japan, Korea, Okinawa, and Bigalow’s coveted Vietnam. Then he had gathered up the mimeographed papers and cabled them to the Pentagon, but Bigalow was on KP that evening, standing in white clouds of steam and washing pans. So the code letter on his green IBM card was an X, meaning no known preference.

Puffing his corncob and thumbing through his second deck of cards, Pulver now learned that in one month the Army had vacancies in Germany and in Vietnam—no place else. Now it happened this freezing Saturday that he had brought his blond and eightyear- old son, Douglas, to the Pentagon (in a week it was Lisa’s turn) and to satisfy Douglas’ curiosity he showed him the IBM cards, explaining that a soldier who wanted to go to Europe would and that a soldier would go to Vietnam who wanted it—though none did. “Supposing he wants to go to Japan?” Douglas alertly asked, and Pulver explained that though there were no openings that month in this pretty land of geisha girls and cherry blossoms, though there were no Japanese slots he would do his level best by that soldier and order him to Vietnam, since he seemed interested in the Orient and could stop in Japan itself, perhaps, going over or coming back. “Supposing he wants Hawaii?” Douglas said, and Pulver replied: the same, he would go to Vietnam. “Daddy! I can do it myself—please,” Douglas said, but Daddy chuckled and said no, and as Douglas sat across from him with a set of crayons drawing some colorful jet airplanes his father began to clip cards together, the green and the white. At noon Douglas ate a hamburger at his desk, Pulver had a roast-beef sandwich on white bread at his.

At noon an apprehensive M waited in its tidy barracks for Captain Amaker’s arrival. Amaker, though, was innocently upon the turnpike in his white Triumph convertible gaily driving to New York City. Ha ha! it had been a trick, really the Captain had never been under the walnut shell. Sly old Milett, that cunning sergeant, had simply made M scrub itself harder by invoking Amaker’s awesome name—Amaker who really intended to be in Harlem that afternoon digging the jams there with a friend who pulled down $50 an hour sitting in chairs with an Olivetti and looking over his shoulder as though to say, “As long as you’re up, get me a Grant’s,” in the studios of Ebony magazine’s photographers. Instead, M would have its adequacy appraised by that fox in sheep’s clothing, Sergeant Machiavelli—Milett. He started inspecting the barracks at two o’clock. He wasn’t in any very aggravated mood until a moment later, when his fingers moved across the very first soldier’s footlocker in order to open it. And then Milett recognized from the almost imperceptible impedance that it gave to his fingertips the presence of that loathsome substance to whose annihilation he had devoted much of his Army career. He cried out “Dust!” and stretching his fingers wide enough to hold a basketball he pushed them at the face of the footlocker’s unfortunate owner, whose name was Private Scott. “Goddam! This is a shame,” Milett cried, and Scotty looked truly contrite, eyes on the floor. Usually he was a fun-loving guy, a Negro. The day before Swizzlestick’s poll he had watched Hawaiian Eye, and on the mimeographed questionnaire he had written, “Hawaii,” so that he could dance with the lulu girls.

“Dust! … Dust! … Dust! … All of them!” Milett said, hurling himself from locker to locker and giving each the fingertip test, a furious Pancho Gonzales forehand. “This is a court-martial offense! You aren’t ready for inspection!” he screamed—and suddenly his face wasn’t purple, his skin wasn’t bedsheet tight, the Sergeant was no longer angry. He laughed. He had realized, this whole thing was ridiculous—ridiculous, that a man should present himself for inspection with his footlocker dusty. “You people … you people,” laughing, taking his handkerchief out, wiping the filth from his fingers. “You better wake up, you people don’t wake up now you’ll never wake up. Only with a bad-conduct discharge. And,” his head shaking incredulously, “this is just a sergeant’s inspection, suppose it had been the Captain himself!” Cap-tain-him-self is how he pronounced it; quick little quarter-notes. Milett was a Puerto Rican. Three times the Caribbean had knocked down the house where he’d grown up; immigrating to Harlem, shining people’s shoes so he could take his girl to the movie but worrying what if she should see me shining shoes, washing his hands with Borax but thinking if I touched her maybe she’d smell it—ten years, and then he had found the Army, where a life to be proud of lay within a man’s aspirations: even a Puerto Rican’s. He said to M now, “I was a PFC,” pronouncing it pee-eff-see. “When the officer opened my locker he had to use sunglasses! because I didn’t have a towel there, I had aluminum foil all around! And he said to me,

You’re going to make it some day.” Milett’s eyes shone as he remembered, there was silverfoil behind his irises. What he couldn’t reconcile himself to and couldn’t forgive was that M didn’t have initiative—M didn’t really care.]

His punishment: no passes that Saturday afternoon. With those melancholy words Milett went to his rooms on the Army post, where he told the day’s happenings to his shapely, sweater-wearing wife, showing her the tainted handkerchief. Demirgian and most people went to sleep on their brown Army blankets. Pulver finished his work, and after driving Douglas home he took the family’s beagle, Socks, to the veterinarian’s, who gave it shots against hepatitis, distemper, and other diseases of dogs.

“I hate to see-e-e, de ev’-nin’ sun go down. … ” At the enlisted men’s club, a baldheaded man picked concernedly on his banjo, bending over it as though to loosen a knot in one string. He seemed to be thinking … almost … almost. On center stage in their spangled dresses the Barnes sisters did their little dance, and Prochaska, one of M’s few emissaries on the club’s folding seats, sang quietly along, tapping his visored hat against one knee. “Oh, I hate to see-e-e. … ” At seven that evening Milett had given M its passes—but Prochaska couldn’t leave, he didn’t have the money, they hadn’t paid him in months. Something was wrong at the finance office.

John Sack
Esquire, October 1966


“US troops were told war on Iran was ‘all part of God’s divine plan’”

Death on a Pale Horse, Book of Revelation

US troops were told war on Iran was ‘all part of God’s divine plan’, watchdog alleges
Religious freedom group says 200 troops sent complaints of superiors using extremist Christian rhetoric to justify war

Sara Braun
Tue 3 Mar 2026
The Guardian

US military commanders have been invoking extremist Christian rhetoric about biblical “end times” to justify involvement in the Iran war to troops, according to complaints made to a watchdog group.

The Military Religious Freedom Foundation (MRFF) says it has received more than 200 complaints from service members across all branches of the armed forces, including the marines, air force and space force.

One complainant, identified as a noncommissioned officer (NCO) in a unit that could be deployed “at any moment to join” operations against Iran, told MRFF in a complaint viewed by the Guardian that their commander had “urged us to tell our troops that this was ‘all part of God’s divine plan’ and he specifically referenced numerous citations out of the Book of Revelation referring to Armageddon and the imminent return of Jesus Christ”.

“He said that ‘President Trump has been anointed by Jesus to light the signal fire in Iran to cause Armageddon and mark his return to Earth’”, the NCO added.

The NCO’s complaint was filed on behalf of 15 troops, including 11 Christians, one Muslim person and one Jewish person.


Trump threatens Iranian cultural sites: A breach of civilized laws and conventions. An appeal to his nationalist Christian supporters. (2020)

This post was originally published on January 20, 2020. It now seems both prescient and quaint. Quaint in that back then there were “civilian and military leaders in the administration, when asked about it, either deny that Trump said it or say that we would of course follow the law.” It was a time when the first Trump administration was mostly filled with competent people of some integrity and a time when “law” was meaningful. A time we didn’t know we would be looking back at longingly. Quaint.


Ordering or carrying out the destruction of cultural sites in Iran or anywhere else as a part of hostilities is unequivocally illegal under American and international law, reprehensible and worthy of condemnation, and unworthy of civilized nations.

This didn’t stop Trump from threatening such destruction multiple times in the past few days. This has led top civilian and military leaders in the administration, when asked about it, either to deny that Trump said it or to say that we would of course follow the law, though they never explicitly say the words “no cultural sites.”

This has been labeled just some more transgressive and unconventional bluster from Trump, spouting things he doesn’t understand and doesn’t really mean.

There is something else going on.

We begin with Iran, home of one of the oldest and culturally richest civilizations. It has 24 of the UNESCO World Heritage Sites, with more under consideration (see picture above).

Persia was a Zoroastrian empire before being conquered by the Caliphate in 651 CE, when it became an increasingly Islamic nation, now 99% Muslim. Note that at no time has it been a Christian nation, which makes all of its cultural progress and heritage theologically “suspect” or “evil” according to some people.

There is little in that previous paragraph that Trump knows or understands. What he does know is that a portion of his most loyal supporters respond enthusiastically to anything that threatens people and their culture who are not American, not white, and not Christian (for some of those supporters, but only some, Jews get a pass because they are part of the pathway to a Second Coming).

That is why Trump threatens Iran’s cultural sites. It is possible, given his belief that he is the Supreme and Irrefusable Leader, that he thinks the military would carry out such an order. They won’t. Mostly, though, carried out or not, he thinks it shows that he is on the side of those nationalist Christian supporters. He is.

Trump says that all potential new leaders of Iran have been killed by the U.S.

January 20, 2016

“President Trump said on Tuesday that officials the United States had eyed as potential new leaders of Iran had been killed in the U.S.-Israeli bombing campaign, and said that the worst outcome would be that whoever takes over the country could be “as bad” as their predecessors.”
New York Times, March 3, 2026

The Epstein War on Iran

“Look at that Iranian girl over there. Very hot. What do you think?”

The war on Iran, aside from questions about its international legality and its wisdom, is yet another distraction from Trump’s many devastating problems and disabilities. Most prominent among those disabilities is his long-term close engagement with a convicted pedophile, a history now being illegally covered-up. (Not to mention Trump’s own conviction for sexual abuse, though I guess I just did.)

To try to avoid the distraction from this significant matter concerning the character of our president, let us not call this the Iran War or the War on Iran. Let’s call it the Epstein War. And let’s hope Epstein’s BFF ends it soon.

Team America: World Police

America! Fuck yeah!

I am ashamed to learn that I have never posted about the movie Team America: World Police (2004), from Trey Parker and Matt Stone, creators of South Park. I apologize.

If you like or love South Park, if you don’t like or love South Park, if you never see an episode or another episode of South Park, find this movie and watch it. Timely in 2004 and at many moments since, it is even more timely today.

Absurdly funny, indiscriminately cruel, and mercilessly true. Nothing is to everyone’s tastes. But if you see reviews or comments questioning the qualities of this movie, ignore them until you’ve seen it for yourself. Because under the current circumstances, or under the circumstances of 2004, or before that or after now, this is the ultimate puppet analysis of modern American geopolitics.

Once you see it, you’ll never forget it. As we occupy Venezuela, or Iran, or…Greenland?

It is not currently streaming for free. Pay for it if you have to. Meanwhile, following are a trailer and some clips to entertain and inform you.

America! Fuck yeah!

T-Man: Death Trap in Iran (1952)

T-Man (Treasury agent) Pete Trask traveled the world to fight bad guys (anti-Americans and Communists) from 1951 to 1956. The comic books chronicle “authentic cases based on the files of the U.S. Treasury Department”.

Below are the pages of an exciting story, Death Trap in Iran, from the January1952 issue of T-Man. T-Man is in Iran to protect the oil fields from Iranian bad guys:

“With Britain and Russia scrambling for control of Iran’s oil fields…anything could happen, and I thought I was ready! But even with my crazy experiences, I’d never figured on finding myself…Trouble’s Double!”

This is part of my ongoing mission to understand and explain world events in terms of comic books from the 1930s to the 1960s.

Trump threatens Iranian cultural sites: A breach of civilized laws and conventions. An appeal to his nationalist Christian supporters.

Naghsh-e Jahan Square, Isfahan, Iran. Constructed between 1598 and 1629. UNESCO World Heritage Site since 1979.

Ordering or carrying out the destruction of cultural sites in Iran or anywhere else as a part of hostilities is unequivocally illegal under American and international law, reprehensible and worthy of condemnation, and unworthy of civilized nations.

This didn’t stop Trump from threatening such destruction multiple times in the past few days. This has led top civilian and military leaders in the administration, when asked about it, either to deny that Trump said it or to say that we would of course follow the law, though they never explicitly say the words “no cultural sites.”

This has been labeled just some more transgressive and unconventional bluster from Trump, spouting things he doesn’t understand and doesn’t really mean.

There is something else going on.

We begin with Iran, home of one of the oldest and culturally richest civilizations. It has 24 of the UNESCO World Heritage Sites, with more under consideration (see picture above).

Persia was a Zoroastrian empire before being conquered by the Caliphate in 651 CE, when it became an increasingly Islamic nation, now 99% Muslim. Note that at no time has it been a Christian nation, which makes all of its cultural progress and heritage theologically “suspect” or “evil” according to some people.

There is little in that previous paragraph that Trump knows or understands. What he does know is that a portion of his most loyal supporters respond enthusiastically to anything that threatens people and their culture who are not American, not white, and not Christian (for some of those supporters, but only some, Jews get a pass because they are part of the pathway to a Second Coming).

That is why Trump threatens Iran’s cultural sites. It is possible, given his belief that he is the Supreme and Irrefusable Leader, that he thinks the military would carry out such an order. They won’t. Mostly, though, carried out or not, he thinks it shows that he is on the side of those nationalist Christian supporters. He is.

God and the H-Bomb

God and the H-Bomb

The Hydrogen Bomb is in the news, thanks to North Korea’s questionable claim that they have one and have tested it.

In the years following World War 2, the H-Bomb was big news. Big, just like The Bomb. The world had seen the destructive power of the A-Bomb used at Hiroshima and Nagasaki. The H-Bomb made the A-Bomb look like a stick of dynamite. Where once there was the power to destroy cities, we could now destroy the world. And ourselves. We were as gods, at least in our punishing might.

In 1961, a book called God and the H-Bomb was published. It’s not in print, but you might find a copy used or in a library, as I did a few years ago. The cover carries this question: “What counsel do our spiritual leaders offer in response to mankind’s greatest challenge?”

The roster of contributors is an impressive list of thinkers, some of whom are still recognized names, some less familiar. Paul Tillich, Martin Buber, Pope Pius XII, and so on.

We don’t see many—any—religious and spiritual leaders interviewed about the North Korean test, about the Iran deal, or about any Bomb related stories. Except for those religious and spiritual leaders with political strategy in mind or a political axe to grind.

That’s not what this 55-year-old book is about. It is about the moral and spiritual dimensions of the H-Bomb. That is reflected in the titles of the pieces. The power of self-destruction. War and Christian conscience. Fifteen years in hell is enough. Thy neighbor as thyself. The road of sanity.

The foreword is by Steve Allen, who is a little remembered as a significant television personality, but less as one of the most entertaining and brilliant public intellectuals of the middle twentieth century. Here’s what he writes:

That our nation is in the throes of moral collapse of serious dimensions is, apparently, no longer a debatable conclusion. Liberal and conservative spokesmen vie to see who shall express the conviction most vigorously. Churchmen and secularists, too, agree that we have fallen upon evil days. These various groups naturally differ as to the reasons for the situation, but that it exists no one seems to doubt….

Will our nation be guided in this dread hour by the moral code it professes to honor?

Will it?

Why I Read the Qur’an This Yom Kippur

Qur'an

There comes a time on Yom Kippur, the holiest day on the Jewish calendar, when the official proceedings pause. In the space between morning and afternoon services, lunch on a fast day not being an option, some people engage in group discussions of matters biblical and theological. A sort of hungry High Holy Days Torah study.

This year, I read the Qur’an.

At Yom Kippur services, the Book of Jonah is read. I made that the topic of my High Holy Days blog post, writing that Jonah is a tale we tell to the youngest children, as if, literally, a five-year-old would get it. In fact, Jonah is unique among all Old Testament prophetic books, and may be one of the most variously interpreted texts in the Hebrew Bible. So if you or that five-year-old think it is the simple story of obedience to God and the power of repentance, you might think twice.

Then a few days later, it was reported that an Iranian psychotherapist had just been hanged for, among other things, misinterpreting the Qur’an and insulting the prophet Jonah. For those unfamiliar with the Qur’an, many of the major figures of the Bible—Abraham, Noah, Moses, Jesus, and others—make appearances there. Sometimes it is a quick mention, but they are important links in the chain leading to Mohammed. Jonah among them.

This then became for me the Yom Kippur of Jonah. The Book of Jonah is so short, four brief chapters, that it can be read in minutes. While I have read many of the suras (chapters) in the Qur’an, I had never focused on the role of Jonah.

My interest in Qur’an began years ago with an extraordinary 3-volume set, Judaism, Christianity, and Islam by Professor F. E. Peters. Peters is one of the leading scholars on the shared foundations of these faiths, and this work offers parallel scriptural excerpts from each on a range of themes. I was well-versed in the Bible, Jewish and Christian, but had never read a single word of Qur’an. This began my still-ongoing attempt to fill that gap.

Literacy and familiarity with Abrahamic scriptures—reading them, being aware of structure and content, knowing some of the theological and interpretive issues—might run from 0 (no knowledge) to 10 (comprehensive knowledge). On that scale, many if not most Jews would probably score a 2 for the Hebrew Bible (maybe higher if limited to Torah and assorted familiar books of the Tanach), 0 for the New Testament, and a negative number for the Qur’an, that is, a studied and sometimes antagonistic ignorance. No blame for any of that, though we hope that those who engage in discussion or offer opinions about them might do it with some measure of knowledge.

The sura Jonah (Yonus) in the Qur’an is not what a non-Muslim might expect. Jonah is mentioned only once in it at verse 98:

If only a single town had believed and benefited from its belief! Only Jonah’s people did so, and when they believed, We relieved them of the punishment of disgrace in the life of this world, and let them enjoy life for a time.

The next verse of the sura encourages the Prophet (Mohammed) to be patient in waiting for unbelievers to come around:

Had your Lord willed, all the people on earth would have believed. So can you [Prophet] compel people to believe?

The more familiar biblical story is found at verse 139 of the sura Al-Saffat (37). As with many of the Qur’an’s recaps of these stories, it is very condensed:

Jonah too was one of the messengers. He fled to the overloaded ship. They cast lots, he suffered defeat, and a great fish swallowed him, for he had committed blameworthy acts. If he had not been one of those who glorified God, he would have stayed in its belly until the Day when all are raised up, but We cast him out, sick, on to a barren shore, and made a gourd tree grow above him. We sent him to a hundred thousand people or more. They believed, so We let them live out their lives.

It isn’t clear from the reports how the psychotherapist, who was leading a Qur’an study, insulted Jonah. It is true that much of official Islam “discourages” unorthodox translation and interpretation (in some cases with fatwas, imprisonment, and death). It is also true that translators, scholars, and teachers have continued to push the boundaries anyway, shaking up the tradition and risking it all.

If you have an interest in seeing what the modern generation of Qur’an translations reads like, see M.A.S. Abdel Haleem’s The Qur’an: A New Translation (2005)
(from which the above excerpts are taken).

Don’t wait until next Yom Kippur. You don’t even need a holiday, Jewish or Christian. If you are of the non-Muslim Abrahamic persuasion, or even if you’re not persuaded at all, have a look at the Qur’an. You may believe in many respects besides religious—historical, social, cultural—that the Bible is one of the most important books in the world. You may also have to admit that in its impact, the Qur’an is its equal.

We hear regularly about how there are people killing for the Qur’an, or at least for their often misguided interpretations of it. Remember that there are also those trying to correct those interpretations, and they are dying for it.