Philip K. Dick (PKD) was a genius and visionary creative. Nobody’s mind is like anybody else’s, but his was more unlike than most. He had worlds in his mind that were like this one but were not at the same time. It is why so many of his books and stories became groundbreaking movies and why he was by some standards not standard.
The Man in the High Castle, original novel and extended TV expansion, is about history “as it happened” and history “as it might otherwise be”. Sometimes this is called alternative or counterfactual history. What if _? In this case, what if Germany and Japan had won World War II?
Except at the same time that Germany and Japan won World War II they lost World War II. Despite substantial real-life evidence that they won the war and control the world, there are films proving that they lost and that the Allies won. Of course, in the world we live in, in the history we know, the Allies did win the war. So why wouldn’t there be films depicting that victory and the Axis defeat?
In the world of The Man in the High Castle, these are just films and not just films. They are acts of imagination just as the novel—all of PKD’s novels, all histories—are acts of imagination.
Can you live in a world of imagination? That is precisely the accusation that PKD’s behavior sometimes elicited, that he was mentally unstable. But he recognized that we live in a world not just of imagination but of constant and immediate change, reflected in his theme of the I Ching in The Man in the High Castle.
If you live in an oppressive world where Hitler won the war but you have reason to believe that you are actually living in a world where Hitler lost the war, are you unrealistic or even crazy? Or is it crazy not to believe in the possibility? To surrender needlessly and prematurely? Is change not only possible but inevitable? Do you need alternative films to prove it?
AI is now infused into everything, or soon will be. That includes consumer products from coffee or shoes to large scale undertakings. How exactly is AI in your coffee, not just involved in the process of growing it and bringing it to your kitchen? Don’t ask. Just be confident that the day is coming when AI will be in everything, or so they say.
I thought about his when I heard that funds have been cut for people who fight fires, especially in a summer when increasingly dangerous wildfires will increase again. Firefighters are generally underpaid relative to their importance, and the money for them is now reduced or gone.
I can imagine the fever dreams of AI true believers who imagine firefighting-drones controlled by AI controllers. No brave or expensive people needed. Or of the powerful but simple-minded leaders these true believers advise. “It will be just like in the movies!”
Except that if that ever happens, it is not anytime soon. But those wildfires are very soon and certain. This is not a movie, except maybe a disaster movie. AI may come to the rescue, but I doubt it.
There are various estimates of how long it will take to rebuild American life—its economy, its culture, its society—following the ongoing attempts to tear it down and throw it back to 1913, or the Gilded Age, or whatever era is thought by some to be better (meaning: better for them). The rebuilding estimates range from a few years to a generation or more.
Those of us who believe that America is not perfect—what nation is?—but that America has generally been on the right track toward a better future, based on its core principles, shouldn’t wait.
We shouldn’t wait and don’t have to. For example, if books are banned and removed from public libraries and schools, we start our own non-public libraries and start giving away books that contain a broad view. And speaking of schools, if universities are being told by the government what to teach and what not to teach, we start our own schools, not dependent on federal funding, not to promote any particular ideology except the philosophy of openness. And so on.
Where will the resource for these initiatives come from? It might come from ordinary citizens. But it is an open secret that there are Americans with progressive leanings and vast fortunes. Let them help with the rebuilding, not later when it will be that much harder, but now when a rebuilding effort will inspire and encourage, reminding us not that there will be light at the end of a tunnel but that we are only in the tunnel if we allow ourselves to believe it.
The Cultural Revolution (1966-1976) was a sociopolitical campaign launched by Chinese Communist Party Chairman Mao Zedong aimed at preserving “true” Communist ideology and purging remnants of capitalist and traditional elements from Chinese society.
Key features included:
Mass mobilization of urban youth (“Red Guards”) to attack political enemies
Widespread persecution of intellectuals and officials deemed “counter-revolutionary”
Destruction of historical artifacts, temples, and cultural sites
Public humiliation and violence against “class enemies”
Forced relocation of urban intellectuals to rural areas for “re-education”
Significant economic disruption and educational collapse
The movement resulted in millions of deaths, destroyed countless cultural artifacts, and severely damaged China’s economy and education system. It ended shortly after Mao’s death in 1976, with Deng Xiaoping later implementing reforms that moved China away from radical Maoism.
Claude
Mao’s Cultural Revolution was a brutal setback for China, one that took them decades to recover from. As the name says, it was much more than a political initiative. Every aspect of life in China—social, cultural, educational, economic—was to be upended, so that communism could prevail eternally and so that every remnant of Western and capitalist “wrong thinking” could be eliminated—along with those who carried the infection.
For a while, American analysts have understandably focused on the political, governmental and legal aspects of the current administration. But there are elements so obviously social and cultural that the centrality of those aspects is unavoidable. Among these, there have been express demands that universities tow the line on issues far beyond DEI and antisemitism—or else.
An American Cultural Revolution is underway. Will it look anything like Mao’s version, with “wrong thinkers” killed, imprisoned, re-educated or otherwise isolated, punished and corrected? Will it succeed here, in whole or in part?
Yesterday, the long-serving Librarian of Congress was summarily dismissed without warning or reason, apparently for making one of the world’s great cultural repositories too “woke”. What do you think?
There are two benefits of the polls showing increased dislike of Trump and his policies.
It is a benefit to news media, who always need something tantalizing to talk about.
It is a benefit to those who oppose Trump, inspiring and encouraging that opposition, with hope that Republicans who have to run in two years will see the signs.
But in practical terms, even as polls seem to indicate dissatisfaction, these polls mean little.
Tyranny is a power game, not a game of numbers, but of power strategically grabbed, held and exercised.
History says that authoritarians don’t need widespread support to succeed, or even majority support. Modern history’s most glaring example is Nazi Germany. In the last democratic election, before democracy was ended, the Nazi party won only 23% of the vote for the legislature. In one of the most fateful mistakes ever, “clever” leaders thought that by bringing Hitler into government, he could be controlled and his potential power diluted and diminished. That is not what happened.
Be inspired and encouraged by the polls. But know that even if two-thirds of America rejects the policies, many or most of those policies will still be pursued. This is a juggernaut on a mission, an opportunity to literally remake America. Polls will not stop that.
British Prime Minister: Mr. President, as you know, Europe is in dire shape. It may be a matter of days before Britain is defeated by Hitler. We need your help.
U.S. President: Sure. How much are you willing to pay?
PM: Mr. President?
President: We can’t just give you things without getting something back. So let’s make a deal. The treasures in Europe mostly aren’t available right now. But you still have your own British treasures. Your Crown Jewels are worth a few billion dollars. Let us have those now and we will give you all the defense you need. And when we win, I know that France and Italy also have treasures. We can negotiate for those. A lot of gold there. That Vatican has plenty.
PM: Mr. President?
President: Let me know how it’s going in the war. If you want to make a deal, you know where to find me.
Who are you and what are you doing here, the three coyotes asked.
They call me Moses, because as an infant I was set afloat and was picked out of the water by a princess, and then…it’s a long story. I wandered in a desert for a long time and I got used to it. So I’m trying out other deserts.
This is the Sonoran Desert, the three coyotes said. What are you carrying? It looks like a stick and a stone.
The stick is a magic staff. It can turn into a snake. The stone is a bunch of sayings. Do you want to hear them?
No we don’t, the three coyotes said. We don’t need a stick that turns into a snake. We’ve got plenty of snakes of our own.
Well, I guess I’ll be moving on, Moses said. I’m sure I’ll see you again.
“Dictators free themselves but they enslave the people! Now let us fight to fulfill that promise! Let us fight to free the world – to do away with national barriers – to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness.”
Charlie Chaplin made The Great Dictator (1940) as a satire on the dictatorship of Adolf Hitler. The movie features Adenoid Hynkel, the dictator of Tomainia, and a nebbishy Jewish barber who looks exactly like Hynkel. The barber was a victim of shell-shock in World War I, and when he finally emerges from his long recuperation, he finds a horrific new world poisoned by Hynkel’s hate.
The barber is mistaken for Hynkel. In the final scene, as Hynkel, he addresses his troops and the world about the values that matter. Chaplin worked for months writing this final speech.
I’m sorry, but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone – if possible – Jew, Gentile – black man – white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness – not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way.
Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost…
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men – cries out for universal brotherhood – for the unity of us all. Even now my voice is reaching millions throughout the world – millions of despairing men, women, and little children – victims of a system that makes men torture and imprison innocent people.
To those who can hear me, I say – do not despair. The misery that is now upon us is but the passing of greed – the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish…
Soldiers! don’t give yourselves to brutes – men who despise you – enslave you – who regiment your lives – tell you what to do – what to think and what to feel! Who drill you – diet you – treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men – machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts! You don’t hate! Only the unloved hate – the unloved and the unnatural! Soldiers! Don’t fight for slavery! Fight for liberty!
In the 17th Chapter of St Luke it is written: “the Kingdom of God is within man” – not one man nor a group of men, but in all men! In you! You, the people have the power – the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.
Then – in the name of democracy – let us use that power – let us all unite. Let us fight for a new world – a decent world that will give men a chance to work – that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfill that promise. They never will!
Dictators free themselves but they enslave the people! Now let us fight to fulfill that promise! Let us fight to free the world – to do away with national barriers – to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite!
“Always try to be authentic and modest. At the same time, we should not be too judgmental or disapproving of the excessive displays of other people. It is impossible to know what may be inspiring them. The Buddha himself said that there were many hidden enlightened beings in this world and anyone we meet could be a spiritual master.” Mind Training by Ringu Tulku