Bob Schwartz

If you want to understand the legal crisis in America prompted by the Authority, read Benjamin Wittes at Lawfare

“A meditation on Judge Boasberg’s contempt ruling in increasingly run-on sentences.”

Lawfare is a publication about current events in the law, explained in ways that intelligent lawyers and non-lawyers can understand and appreciate. Benjamin Wittes is co-founder and editor in chief of Lawfare.

In a continuing series he calls The Situation, Wittes has been covering the accelerating crisis in American law under the Authority. As much as all the myriad battlefronts are important, this is the ultimate one that will decide whether the Authority has unfettered power.

This latest piece is about the ruling yesterday by Federal District Court Judge Boasberg. It is the case of J.G.G., et al. v Donald J. Trump, et al., where Judge Boasberg ordered the Authority to stop a plane carrying people to El Salvador, and the Authority defied the order and now defies the judge’s request for them to explain their defiance. The judge found probable cause to hold the Authority in criminal contempt.

Following is the piece, Vindicating the Semblance of Due Process, copied in whole. It is, as Wittes warns, written with “increasingly run-on sentences”, which is not his writing style. I suspect the breathlessness is a reflection of cautious if temporary relief, willing for the moment to exhale. As we all hold our breath to see if the law holds and the Authority loses at least this battle.


The Situation: Vindicating the Semblance of Due Process
Benjamin Wittes
April 16, 2025

A meditation on Judge Boasberg’s contempt ruling in increasingly run-on sentences.

The Situation on Monday ruminated on the tools in the hands of the two judges seeking to hold the Trump administration accountable for deporting people to Salvadoran prisons.

Today, one of those judges took his shot.

In case you’ve forgotten the J.G.G. case in a week of market turmoil, tariffs, and intense media interest in one man sent to a Salvadoran gulag on March 15, this is the case about those other guys sent to the same Salvadoran gulag on that same day—the ones sent under the president’s Alien Enemies Act proclamation and put on a pair of planes that were mysteriously not turned around when federal judge James Boasberg ordered that they be turned around so that the people on them could get some semblance of due process.

Remember that case? It has been a while—all of nine days since the Supreme Court vacated Judge Boasberg’s order because the case should have been brought in a different court and under a different statute even though the court also said that if the administration is going to deport people under the Alien Enemies Act, they are entitled to some semblance of due process.

But it turns out that federal district judges have long memories, particularly when you go behind their backs and pack two planeloads full of deportees before you issue your proclamation, conceal from them that you are planning to deport these people, stall for time, ignore their orders, transfer the detainees to foreign custody hours after they order you not to do so, and then stonewall them for a month about basic information about the flights, the preparation for the flights, the diplomatic arrangements, and your own legal arguments—even as you release pictures of the planes, mock the courts on social media, and show videos of the detainees, all of whom still have had no semblance of due process.

So today, Judge Boasberg dropped a 46-page opinion finding “that probable cause exists to find the Government in criminal contempt” and that “The Constitution does not tolerate willful disobedience of judicial orders—especially by officials of a coordinate branch who have sworn an oath to uphold it” and that “To permit such officials to freely ‘annul the judgments of the courts of the United States’ would not just ‘destroy the rights acquired under those judgments’; it would make ‘a solemn mockery’ of ‘the constitution itself’” and finding, as well, that it does not matter that the Supreme Court later vacated the order that the government previously violated because “it is a foundational legal precept that every judicial order ‘must be obeyed’—no matter how ‘erroneous’ it ‘may be’—until a court reverses it,” and finding that this means that Judge Boasberg’s order to turn those planes around, wrong as it may have been in terms of the venue of the district court that should have been entering it, was law unto those government officials who ignored it and failed to give those deportees any semblance of due process.

And thus did Judge Boasberg offer the government a simple choice: He gave the defendants until April 23 to propose a plan to purge their contempt or to identify the contemnor—the person who gave the order to not turn the planes around, and Judge Boasberg did not lay out what exactly purging the contempt would look like precisely, but he did say that “The most obvious way for Defendants to do so here is by asserting custody of the individuals who were removed in violation of the Court’s classwide [order] so that they might avail themselves of their right to challenge their removability through a habeas proceeding” but he also says that, “The Court will also give Defendants an opportunity to propose other methods of coming into compliance, which the Court will evaluate,” and he did not say exactly what he would do to get to the truth, but he did say that “the Court will proceed to identify the individual(s) responsible for the contumacious conduct by determining whose ‘specific act or omission’ caused the noncompliance,” because either those deportees are going to get what they’re entitled to or he’s going to out and punish the miscreants who are keeping them from their semblance of due process.

And Judge Boasberg, I think, knows that the government has a third option, which is to appeal again and go up to the Supreme Court to complain that a single district judge is holding hostage the entire foreign policy of the United States and to complain in public that a single liberal district judge is trying to take over the State Department and the Department of Homeland Security and the foreign policy prerogatives of the president of the United States and wants to hold executive branch officials in contempt for failing to follow a lawless order that the Supreme Court already overturned and to have members of Congress introduce impeachment resolutions against this judge and to have other members of Congress talking about stripping the courts of jurisdiction over things and to do all of this knowing that while throwing up a lot of smoke won’t change the fact that the administration knowingly and intentionally and flagrantly violated a court order and Judge Boasberg’s opinion shows that conclusively, it will cause all kinds of people who should know better—not to mention even more people who probably can’t be expected to know better—to believe that the problem is the district judges who object to presidential lawlessness rather than to the lawlessness itself and the fact that his lawlessness has caused a couple of hundred people to rot in a Salvadoran prison with no semblance of due process.

And Judge Boasberg, I think, knows as well that the government has a fourth option too—and that that option is to stonewall this order, just as it stonewalled the one on which this order follows up—and that is to decline to “purge” its contempt because that would mean letting this unelected district judge run U.S. foreign policy and force the president of the United States to recover people he designated as gang members and terrorists from the sovereign government of El Salvador which doesn’t want to give them back because the president doesn’t want them back, and to decline to assist the judge in inquiring into the identity of the miscreant who caused this misadventure because, well, that person was—let’s just be honest about this—doing exactly what the president wanted, just as the president of El Salvador is now doing exactly what the president wants, and Judge Boasberg knows that this option is not incompatible with the third option—which is to say that the government could appeal the contempt order and go all the way up the appellate ladder once again and then, if and when it loses, stonewall anyway and drag things out for weeks or months more, during which time the deportees will continue to rot in the Salvadoran gulag with no semblance of due process.

And Judge Boasberg, I suspect, also knows that he has only a faint chance of getting the government to bring these people back, and he knows, I suspect, that he has only a slightly-better-than-faint chance of creating a clear record of who precisely the miscreant was who engineered this disaster, and he knows also—I’m fairly confident—that there’s a good chance that the government’s stonewalling will work, that he can’t force the American president to force the Salvadoran president to reload those planes and fly them back, and he might not even be able to force the government to reveal how this all came to pass and who is to blame for the violation of the court order and the deprivation to hundreds of men before deportation of any semblance of due process.

But damn it, he’s doing it anyway, because he’s a federal district judge, and the government defied his order, and Stephen Miller thinks that the administration’s gamesmanship with the most basic principles of the rule of law is just oh-so-clever, and the judge—with impeccable calmness and civility—is going to do everything in his power to remedy that, full well knowing that there are limits to his power, but knowing that his job is to make sure that someone asks every proper question, issues every reasonable order, and pulls on every available lever to vindicate that semblance of due process.

Succeed or fail, this is how it’s done.


A time to eat more cookies?

I eat a healthy diet. I do not overeat. I do not stress eat. I do not have a particularly sweet tooth.

Lately I’ve noticed a small increase in my cookie eating. Not a big increase, just a few more at a time. Small but noticeable.

It may be these times. Things are stranger than usual, probably stranger than they have been in a long, long time. All signs are that things may be getting stranger soon and for a while.

Oreos don’t correct or solve any of the strangeness. But as we look forward to things getting a lot less strange, a little more chocolate, a little more sweetness, can go a long way.

© 2025 by Bob Schwartz

Maya

For PE and LB

Maya Maya
All this world is but a play
Be thou the joyful player

Maya by The Incredible String Band

The dust of the rivers does murmur and weep
Hard and sharp laughter that cuts to the bone
Ah, but every face within your face does show
Going gladly now to give himself his own

And twelve yellow willows shall fellow the shallows
Small waves and thunder be my pillow
Upon the gleaming water two swans that swim
And every place shall be my native home

The east gate like a fortress dissolve it away
The west gate like a prison O come break it down
Island I remember living here
Wandering beneath the empty skies

In time her hair grew long and swept the ground
And seven blackbirds carried it out behind
It bore the holy imprint of her mind
As green-foot slow she moved among the seasons

The great man, the great man, historians his memory
Artists his senses, thinkers his brain
Labourers his growth
Explorers his limbs
And soldiers his death each second
And mystics his rebirth each second
Businessmen his nervous system
No-hustle men his stomach
Astrologers his balance
Lovers his loins
His skin it is all patchy
But soon will reach one glowing hue
God is his soul
Infinity his goal
The mystery his source
And civilisation he leaves behind
Opinions are his fingernails
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Maya Maya
All this world is but a play
Be thou the joyful player

The wanderer no sense does make
His eyes being tied in the true love’s knot
The trees perceive his song
Do not detain him long

Dear little animal dark-eyed and small
Caring for your fur with pointed paws
This hawk of truth is swift and flies with a still cry
A small sweetmeat to the eyes of night

O dandelion be thou thine
Reflecting the sun in sexual glory
In ever-changing tongues
The ever-changing story

The book, man, bird, woman, serpent, sea, sun
Blessed O blessed are they of the air
Your eyes, they are the eyes of the glad land
Ye twelve that will enter the seasons

The great ship, the ship of the world
Long time sailing
Mariners, mariners, gather your skills
Jesus and Hitler and Richard the Lion Heart
Three kings and Moses and Queen Cleopatra
The Cobbler, the maiden
The mender and the maker
The sickener and the twitcher
And the glad undertaker
The shepherd of willows
The harper and the archer
All sat down in one boat together
Troubled voyage in calm weather

Maya Maya
All this world is but a play
Be thou the joyful player

Robin Williamson

A new Passover tradition: Matzah oracle

On the first morning of Passover, I came across a book on using the letters of the Hebrew Bible as an oracle.

To be clear, oracles—the I Ching is a well-known example—don’t foretell particular outcomes in a detailed way, though that is one perspective. Instead, they open your mind to deeper visions of the questions you ask and the situations you are confronting.

The first morning of Passover is also a time to think about matzah, as in: What am I going to have for breakfast that includes matzah rather than bread?

That is the origin of the matzah oracle. The steps:

1. Put a sheet of matzah in a one-galloon storage bag.

2. Place the storage bag with the matzah on a hard surface, a table or the floor.

3. Ask your question or seek some insight.

4. Drop a heavy object on the storage bag. For my first oracle, I used a book, a 700-page commentary on the Torah. But it doesn’t have to be a book and it doesn’t have to relevant. Just something that will break the matzah into pieces but won’t obliterate it to total crumbs.

5. Remove the pieces to a plate so you can count them. The difference between a small piece and a crumb can be hard to determine. Don’t worry. Remember that this is an oracle to deepen your thinking, not a predictor, so it won’t matter.

6. Count the pieces. My first matzah oracle contained ten pieces, which corresponds to the letter Yud.

7. Find the Hebrew letter or combination of letters corresponding to that number. Here is a list:


א (Aleph)
1

ב (Bet)
2

ג (Gimel)
3

ד (Dalet)
4

ה (Heh)
5

ו (Vav)

6

ז (Zayin)
7

ח (Cheth)
8

ט (Teth)
9

י (Yud)
10

כ (Kaf)
20

ל (Lamed)
30

מ (Mem)
40

נ (Nun)
50

ס (Samech)
60

ע (Ayin)
70

פ (Peh)
80

צ (Tzaddi)
90

ק (Qof)
100

ר (Resh)
200

ש (Shin)

300

ת (Tav)
400


A number greater than ten requires a combination of letters, e.g., 12=Yud (10)+Bet (2).

This oracle is a work in progress, and I have a few ideas about how to deal with letter combinations. The simplest suggestion is to consider both letters. In the example above, consider both Yud and Bet.

Also, it is unlikely that the matzah oracle will generate all the letters. A piece of matzah that breaks into 400 pieces is likely a pile of crumbs. Maybe there are those committed enough to count all the crumbs.

8. Once you have a letter or letters, there are a number of books and countless websites devoted to the meaning of Hebrew letters—some more valuable than others.

Here are two books that offer thoughtful insights:

A New Oracle of Kabbalah: Mystical Teachings of the Hebrew Letters by Richard Seidman

The Wisdom in the Hebrew Alphabet by Michael Munk

Once you are done with the oracle, the matzah is available for eating. My suggestion, since the matzah is already in pieces, is to soak them in water, combine them with a beaten egg, and fry them into matzah brei, the best of all Passover breakfast dishes.

© 2025 by Bob Schwartz

The Passover story revised: Rameses lets my people go!

“Your plea has moved me. Your people are free to go. You have a long and perilous journey ahead of you.”
Rameses

The movie The Ten Commandments (1956) is a famous and spectacular wide-screen reimagining of the Passover story. Following is a revision of that reimagining.

The scene here, adapted from the original movie scene, is one in which Moses approaches Rameses and makes the legendary demand “Let my people go!”

Instead of hardened heart, Rameses relents. He sees that a peaceful resolution will be best for all concerned and will avoid conflict and unnecessary death and destruction.


Rameses sits on his throne. Moses approaches, with the calm, stern face of a prophet, staff in hand and wearing a Bedouin robe. The white-robed Wazir moves to bar their way.

WAZIR
What kingdom has sent you?

MOSES
The Kingdom of the Most High.

The Wazir looks bewildered but makes no further effort to detain their approach to the dais.

FANBEARER
These must be ambassadors from Midian, Divine One.

RAMESES
Oh – Bedouins.

FANBEARER
What gifts do you bring?

MOSES
We bring you the Word of God.

Rameses, puzzled, tries to recall some association with the voice. His features harden ­ then change into a grim smile. Rameses is prepared to be amused.

RAMESES
What is this word?

MOSES
Thus saith the Lord God of Israel: Let my people go! Men shall be ruled by Law… not by the will of other men.

RAMESES
I recognize you now my brother. How you have changed! You and I have had our bitter differences. I do not know your God. I thought our God was your God, but now I see that is not so. I am not as hardhearted as you believe. Your plea has moved me. Your people are free to go. You have a long and perilous journey ahead of you.


Viewing The Ten Commandments

Clips from The Ten Commandments on YouTube

Free on Internet Archive

Free broadcast on ABC, Saturday, April 12, 2025, 7:00pm ET/PT

© 2025 by Bob Schwartz

The past has gone and the future is not yet here: Meditation


We are not used to staying in the present but there is nowhere else to be. The past has gone and the future is not yet here. It is that simple: only now exists. The present cannot be controlled. If we hold this moment back, it becomes the past. If we try to make the moment last, we are sending it into the future.

All meditation methods have the same purpose: to keep us in the present and to introduce us to the mind. We are not trying to stop our thoughts but to feel less trapped by them. The earlier we can catch ourselves from falling in with habitual patterns and getting entangled the better, and one of the most dependable techniques for preventing this is awareness of the breath.

Usually we breathe without taking any notice but in this technique we watch the breath, following it as it flows in and out of the body. We keep calm. We are not trying to accomplish anything. We just allow the mind to use the breath to settle. We do not have to supervise our senses or our thoughts. If something distracts or interrupts us, we let it pass. Staying mildly aware of our breath, we observe it without getting too absorbed by it.

Meditation is like taking a holiday. We have permission to give up planning and worrying. We are off duty. It is time to relax and slow down. Too much effort with our practice makes us tight and that is no use, but allowing the mind to go completely flat is not the answer either. If we are not alert, we will fall asleep or our attention will wander without us knowing it. We are trying to find a balance, neither too tense nor too sluggish.

When we are not wound up or straying between the past and the future, the meditation gradually brings us into the present moment—grounded in our body.

Ringu Tulku, Mind Training


I Ching about Trump tariffs on China

The I Ching, the venerable Book of Changes, is estimated to have first been composed around 1000 BCE. About 3,000 years ago.

The point is that China and its constituent states have been managing very complex and difficult governmental and social situations for millennia. Those who are leading contemporary China may face a lot of current challenges, as their ancestors have faced so many other challenges. They know their way around difficulties and difficult people. They have managed, starting in 1949, to build the world’s second largest economy. They have done it, by the way, paying close attention the I Ching. The Trump administration would do well to do the same.

Asking the I Ching about Trump tariffs on China it says:


52
Gen • Keeping Still

Mountain above
Mountain below

NAME AND STRUCTURE

The attribute of Mountain is stillness. When Mountain is doubled, it is extremely still.

From the very beginning of Chinese culture, ancient sages emphasized keeping still. Keeping still is not keeping merely the body still but the mind and spirit as well, and is called “sitting in stillness” or “nourishing the spirit.” While sitting still in a lotus posture, one is shaped like a mountain. Sitting in stillness, or in meditation as Westerners call it, is a self-disciplinary training. While doing this, one is able to control the mind and the breath, to be introspective about one’s shortcomings and to cultivate inner strength and virtue. Mencius says, “I am skillful in nourishing my imperishable noble spirit.” When one is in a state of stillness, one is oblivious to one’s surroundings. This is the highest stage of nonattachment. In such a state there is no fault in one’s being. It is believed that when Heaven is about to confer a great mission on a person, it first exercises his or her mind and spirit with discipline. Keeping still is meant to prepare one’s mind and spirit to progress when the time comes.

Commentary on the Decision

Mountain.
It is keeping still.

Keep still when it is time to keep still.
Remain active when it is time to remain active.
When action and resting do not miss their time,
Their way becomes promising and brilliant.

SIGNIFICANCE

Keeping Still expounds the truth of knowing when and where to stop before one’s action goes too far. The key to success is to advance when it is time to advance and to stop when it is time to stop. Every action should accord with the time and situation. Never act subjectively and blindly. Keeping still means to be tranquil and stable. It is a phase of advancement. Advance and stillness complement each other. Keeping still is preparing oneself for a new advance. All the lines of this gua take images of different parts of the body to indicate particular times and situations.

When King Wen abolished slavery and reestablished the Jing land system, people were shocked, as if a thunderstorm had struck. Those who were liberated were happy, but not the slave owners—especially those who were close to the tyrant. Dangerous counterattacks were anticipated. King Wen retreated, sitting in stillness to contemplate the situation and foresee the future. The Duke of Zhou describes King Wen’s different stages and moods of stillness. Eventually his honesty and sincerity brought good fortune.

The Complete I Ching, Master Alfred Huang


A president as unpredictable and dangerous as a…hippo

Unpredictable and dangerous is a primary—but not only—description of our president. Case in point: he just paused most of the tariffs for 90 days, but also increased the China tariff to 125%.

I asked AI for a list of the most unpredictable and dangerous animals. The one that came up at or near the top of different models is the hippopotamus.


In my assessment, the hippopotamus stands out as particularly dangerous and unpredictable. Despite their deceptively docile appearance, hippos kill an estimated 500 people annually in Africa, making them one of the deadliest large mammals to humans. They’re notoriously territorial, can charge at speeds of up to 30 mph, have enormous jaws with tusks that can easily crush a human, and their behavior can shift from calm to aggressive with little warning.

Claude Sonnet 3.7


Does hungry hippo sound about right?

Let’s call him Fearless Leader

There are some in America and around the world who do not like to say or hear the name of the president. For them the name is almost an obscene word, something they wish they did not have to speak or think about.

Proposed for those people is an alternative name: Fearless Leader, or F.L. for short. Fans of animated TV will recognize him as a character from The Rocky and Bullwinkle Show. He is the dictatorial ruler of the fictional country Pottsylvania. Fearless Leader is a stern, monocle-wearing villain with a German-like accent who constantly schemes against the United States. He’s the boss of two other recurring villains, Boris Badenov and Natasha Fatale, and frequently sends them on missions to capture Rocky and Bullwinkle or to carry out various nefarious plots.

You can simply substitute Fearless Leader for the other name. There is no disrespect in calling anyone Fearless Leader—fearless and a leader—is there?

By the way…Does Natasha Fatale look like anyone we know?

What exactly is the rule of law?

You have heard the term “rule of law” used every day, many times a day, by lawyers and non-lawyers in these times.

You thought you knew what they meant by it, they thought they knew what they meant by it. In general, you and them may have been beneficially close to the mark. But is close enough?

Here is one of many definitions:


The rule of law is a foundational principle of governance that holds that all individuals, organizations, and government entities are equally subject to and accountable under the law. At its core, this concept ensures that laws are clear, publicly promulgated, fairly enforced, and independently adjudicated.

The rule of law encompasses several key elements:

  1. Supremacy of law – No one is above the law, including government officials, legislators, and heads of state. All are equally subject to legal constraints and consequences.
  2. Legal certainty – Laws must be clear, stable, and predictable, allowing people to understand what is permitted and prohibited.
  3. Equality before the law – All persons are treated equally regardless of social status, wealth, or political position.
  4. Separation of powers – Authority is distributed among different branches of government (typically executive, legislative, and judicial) to prevent concentration of power.
  5. Independent judiciary – Courts must be impartial and free from external influence to interpret and apply laws fairly.
  6. Due process – Legal procedures must be fair, transparent, and respect fundamental rights.
  7. Protection of human rights – Basic rights and freedoms must be enshrined in and protected by law.

Historically, the concept has evolved from ancient civilizations through documents like the Magna Carta (1215), which limited the English monarch’s power, to modern constitutional democracies. The rule of law stands in contrast to rule by law, where law becomes merely a tool for rulers to exercise power rather than a constraint on that power.

When functioning properly, the rule of law provides stability, predictability, and protection against arbitrary government action. It creates the foundation for economic development, social cohesion, and democratic governance by ensuring that power is exercised according to established rules rather than personal whim.

Claude Sonnet 3.7


My legal education began with what was essentially a philosophy course. Professors Bill Bishin and Chris Stone had created a course at USC Law, and later created a textbook, called Law, Language and Ethics (the textbook contains 1,356 pages). My law school, relatively new at the time, had the wisdom to hire Bishin and to include him and this book in our first-year curriculum.

What I learned, and have never forgotten, and what every lawyer knows or should, and what every non-lawyer who comments, knowledgeably or not, about the law knows or should: law is complex and encompasses much more than rules.


For Bishin, LL&E evinced “this law school’s determination to offer a course dramatizing the relevance and utility of significant philosophical thought in the solutions of problems faced every day by judges, lawyers, legislators. Bishin understood that in all legal contests, “disputants are really arguing about the nature of reality, the problem of knowledge, the functions of language, the requisites of morality, the meaning of the good life, the ends of society.” (USC Law Magazine)


We live in a short-form cursory culture. Those who publicly talk about the “rule of law”, no matter how brilliant, whether lawyers, politicians, analysts, don’t usually have the time to go deep. Watchers and listeners, smart or not, don’t usually have the motivation or time to go deep.

But the next time you hear or say “rule of law’ take a beat or two to think about what you do or don’t actually understand, beyond the three-word slogan.

© 2025 by Bob Schwartz