Bob Schwartz

Category: Peace

The Day the Buddha Woke Up

Buddha Comic Bodhi

December 8 is Bodhi Day, the day on which the Buddha’s enlightenment is traditionally celebrated.

The English word “enlightenment” is so packed with meaning that it might be better to just go back to what the Buddha is reported to have said: I am awake.

This is useful because it leads to the two questions: woke up from what and woke up to what?

The Buddha, sitting there under the Bodhi tree, woke up from a journey. Born a royal son, he had fled a life of accidental privilege to answer ultimate questions about suffering and death—the very same questions that consume religious lives of all kinds. He believed that if he tried a, b, and c (such as extreme asceticism), he would discover some secret x, y, and z. There was some kind of magic formula, and all he had to do was learn it. That sort of magic is still at the heart of much of our religion.

He woke up to discover that there was no magic, not in such an instrumental sense. Nothing was different. Suffering and death would not go away, no matter what efforts we make. The best and worst aspects of life would go on, with and without us. Great fortunes would be made and lost. Great structures would be built and then destroyed, by cataclysms natural and human. Love would be here and gone.

But this: He could see something in all of that that made sense of all of that. There is no big plan in which we are players, active or passive, though we could and do make and execute our own little plans. There are just things, relationships between those things, and change, and of all those of a singular piece. We can and do overlay that with all of our very complicated details and distinctions, which is after all a definition of the life we live. But if we discover that underlying existence, we just might choose to live differently. And in that living differently, make change and wake others up. And on and on.

None of that eliminated suffering and death for the Buddha, as it won’t for anyone. He grew old and tired and, legend has it, died from being given spoiled food. He had told his followers what he had discovered, none of which involved magic. It was all about the infinite depth of the ordinary. For him, there was no more a kingdom in the clouds than the kingdom he had left behind when he started his journey. There was just what is. Strive on with diligence, he told those followers at the last.

© 2025 Bob Schwartz

The Eight Awarenesses: A List for Enlightenment

Handy lists of ways to think and behave are found in every tradition. Buddhism has plenty, including the Four Noble Truths and the Eightfold Path.

The Eight Awarenesses, also known as the Eight Realizations or Eight Awakenings, comprise an effective and easy to understand list. The list is notable for being part of the Buddha’s final teaching in the Mahaparinirvana Sutra, spoken before his death. It was also the subject of the final writing by Dogen Zenji, founder of the Soto Zen tradition, before his death.

The Eight Awarenesses

1. Having few desires

2. Knowing how to be satisfied

3. Enjoying serenity and tranquility

4. Exerting meticulous effort

5. Not forgetting right thought

6. Practicing samadhi [one-pointed attention]

7. Cultivating wisdom

8. Avoiding idle talk

“The Awarenesses are indeed the awarenesses of the enlightened person. A buddha, finding no separation between herself and other beings, very naturally acts in this way. Feeling no separation from others, a buddha naturally has few desires. Feeling no separation from others, from our surroundings, from what is happening right now, of course we can’t help but be satisfied, enjoying the serenity of life as it is. When we know the oneness of ourselves and others, effort becomes right effort, our activity becomes the embodiment of wisdom, and no talk is idle talk.”
Taizan Maezumi Roshi, The Hazy Moon of Enlightenment

I pay particular attention to avoiding idle talk (more successfully sometimes than others), given how much I talk and write, and given how much of it is easily categorized as idle.

In the Qu’ran, this is one of the descriptions of paradise:

They shall hear no idle talk therein, but only “Peace!” (19:62)

 

The Far Mosque

The Far Mosque

The place that Solomon made to worship in,
called the Far Mosque, is not built of earth
and water and stone, but of intention and wisdom
and mystical conversation and compassionate action.

Every part of it is intelligent and responsive
to every other. The carpet bows to the broom.
The door knocker and the door swing together
like musicians. This heart sanctuary
does exist, though it cannot be described.

Solomon goes there every morning
and gives guidance with words,
with musical harmonies, and in actions,
which are the deepest teaching.
A prince is just a conceit,
until he does something with his generosity.

Rumi
translated by Coleman Barks

Veterans Month and Mental Health

It is appropriate to talk about this Veterans Day 2018—Sunday, November 11—when talking about veterans and mental health.

Veterans Day was originally celebrated as Armistice Day, the day that World War I ended. This Veterans Day marks the one hundredth anniversary of the end of “the war to end all wars.”

Modern awareness of the widespread psychological effects of warfare began early in World War I, with the phenomenon of “shell shock.” In looking back at the war, there is still a question of how many cases were, in terms then used, “commotional” (due to explosions at close range) and how many cases were “emotional” (due to the psychological experience of war). In either case, numbers of warriors came home different and troubled—troubles which might last for the rest of their lives, and even serve to shorten those lives.

In the wars since, different theories and treatments have been developed, different labels have been attached. Today, those of us on the outside of this experience know it as PTSD. Those on the inside know it as the hell of war and its aftermath.

This will be another month—since a day is absolutely not enough—of honoring veterans. Judging by the still inadequate attention and support, they are more honored in the breach than in the observance. Among the failures too long to list is insufficiently acknowledging and taking responsibility for the mental health of those who we send to serve.

If you don’t want war—blessed are the peacemakers—then work for that. If you want war, or reluctantly think that war is necessary, treat those you send to fight for you as your own family, your own siblings, your own children. Because they are somebody’s.

Nationalist in Chief

“I am a nationalist.”

Oseh shalom bimromav,
hu yaaseh shalom aleinu,
v’al kol Yisrael, v’al kol yoshvei teiveil,
v’imru. Amen.

May the One who makes peace in the high heavens
make peace for us, for all Israel and all who inhabit the earth. Amen.

Bobby Kennedy on the Assassination of Martin Luther King Jr.

Lorraine Motel, Memphis, April 4, 1968. The Lorraine is now the site of the National Civil Rights Museum.

And let’s dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that, and say a prayer for our country and for our people.
Robert F. Kennedy, April 4, 1968

On April 4, 1968, Bobby Kennedy was campaigning in Indiana for the Democratic presidential nomination. Heading to a rally in Indianapolis, he learned that Martin Luther King Jr. had been assassinated in Memphis. Kennedy attended the rally, but instead of a campaign speech, announced the tragic news to the crowd. Many had not yet heard about it. Kennedy’s speech is now considered one of the greatest in American history.

Two months later, on June 5, Bobby Kennedy was assassinated in Los Angeles.


Robert F. Kennedy
April 4, 1968
Indianapolis, Indiana

Ladies and Gentlemen,

I’m only going to talk to you just for a minute or so this evening, because I have some — some very sad news for all of you — Could you lower those signs, please? — I have some very sad news for all of you, and, I think, sad news for all of our fellow citizens, and people who love peace all over the world; and that is that Martin Luther King was shot and was killed tonight in Memphis, Tennessee.

Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it’s perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black — considering the evidence evidently is that there were white people who were responsible — you can be filled with bitterness, and with hatred, and a desire for revenge.

We can move in that direction as a country, in greater polarization — black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand, and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion, and love.

For those of you who are black and are tempted to fill with — be filled with hatred and mistrust of the injustice of such an act, against all white people, I would only say that I can also feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man.

But we have to make an effort in the United States. We have to make an effort to understand, to get beyond, or go beyond these rather difficult times.

My favorite poem, my — my favorite poet was Aeschylus. And he once wrote:

Even in our sleep, pain which cannot forget
falls drop by drop upon the heart,
until, in our own despair,
against our will,
comes wisdom
through the awful grace of God.

What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love, and wisdom, and compassion toward one another; and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black.

So I ask you tonight to return home, to say a prayer for the family of Martin Luther King — yeah, it’s true — but more importantly to say a prayer for our own country, which all of us love — a prayer for understanding and that compassion of which I spoke.

We can do well in this country. We will have difficult times. We’ve had difficult times in the past, but we — and we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; and it’s not the end of disorder.

But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings that abide in our land.

And let’s dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that, and say a prayer for our country and for our people.

Thank you very much.

March for Our Lives

And these children that you spit on
As they try to change their worlds
Are immune to your consultations
They’re quite aware of what they’re goin’ through
David Bowie, Changes

To the NRA, the politicians in their pocket, Fox News and all the others who bully and lie as a regular self-serving practice:

These astonishingly active and articulate children you dismiss as naïve pawns of special interests are anything but. They are smart and caring voters and voters-to-be, they are inspirational organizers, they are brave warriors for peace, common sense and truth.

They are the edge of a wave of American humanity that will wash you away. If you believe your own nonsense and are too stupid to be afraid of being sidelined and replaced, you should be very afraid. Nothing happens without struggle, and you may think this is a struggle that you are bound to win. But if you are students of American history, you know how this eventually goes. If you are students of history, watching (or more likely ignoring) this extraordinary moment, you would know that you are history. The arc of history is long, MLK said, but it bends toward justice.

And admit that the waters
Around you have grown
And accept it that soon
You’ll be drenched to the bone.
If your time to you
Is worth savin’
Then you better start swimmin’
Or you’ll sink like a stone
For the times they are a-changin’.
Bob Dylan, The Times They Are A Changin’

Is Peace Enough?

Is Peace Enough?

The birds are busy
Round the yard
I listen lulled
Sorting strands of song
The birds don’t think
They are peaceful
They are just busy
Being birds

©

Christmas for Refugees

How could you say to me,
“Off to the hills like a bird!
For, look, the wicked bend back the bow,
they fix to the string their arrow
to shoot from the gloom at the upright.
The foundations destroyed,
what can a righteous man do?”
Psalms 11:1-2 (Robert Alter translation)

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt,
Matthew 1:13-14 (NRSV)

The wicked bend back the bow. The innocent flee. Give this Christmas to the UNHCR.

A Very Short Primer on Veterans

1. When we as people of a nation order or ask others to fight for any cause, we must treat them, their service, and their families with the highest practical lifelong honor and healing, that is, with more than just symbols or rhetoric.

2. As we order or ask for that service, from the first we must study the causes that we are fighting for, in light of all our truest values, not just the values that are convenient, expedient, self-serving or inadequately considered.

3. While we will likely never be a world without warriors, we owe it to the warriors—past, present and future—to be peacemakers.