Bob Schwartz

Month: April, 2025

The Great Dictator (1940) by Charlie Chaplin: The famed final speech

“Dictators free themselves but they enslave the people! Now let us fight to fulfill that promise! Let us fight to free the world – to do away with national barriers – to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness.”

Charlie Chaplin made The Great Dictator (1940) as a satire on the dictatorship of Adolf Hitler. The movie features Adenoid Hynkel, the dictator of Tomainia, and a nebbishy Jewish barber who looks exactly like Hynkel. The barber was a victim of shell-shock in World War I, and when he finally emerges from his long recuperation, he finds a horrific new world poisoned by Hynkel’s hate.

The barber is mistaken for Hynkel. In the final scene, as Hynkel, he addresses his troops and the world about the values that matter. Chaplin worked for months writing this final speech.

I’m sorry, but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone – if possible – Jew, Gentile – black man – white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness – not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way.

Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost…

The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men – cries out for universal brotherhood – for the unity of us all. Even now my voice is reaching millions throughout the world – millions of despairing men, women, and little children – victims of a system that makes men torture and imprison innocent people.

To those who can hear me, I say – do not despair. The misery that is now upon us is but the passing of greed – the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish…

Soldiers! don’t give yourselves to brutes – men who despise you – enslave you – who regiment your lives – tell you what to do – what to think and what to feel! Who drill you – diet you – treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men – machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts! You don’t hate! Only the unloved hate – the unloved and the unnatural! Soldiers! Don’t fight for slavery! Fight for liberty!

In the 17th Chapter of St Luke it is written: “the Kingdom of God is within man” – not one man nor a group of men, but in all men! In you! You, the people have the power – the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.

Then – in the name of democracy – let us use that power – let us all unite. Let us fight for a new world – a decent world that will give men a chance to work – that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfill that promise. They never will!

Dictators free themselves but they enslave the people! Now let us fight to fulfill that promise! Let us fight to free the world – to do away with national barriers – to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite!

Charlie Chaplin, The Great Dictator

Spiritual masters in disguise

“Always try to be authentic and modest. At the same time, we should not be too judgmental or disapproving of the excessive displays of other people. It is impossible to know what may be inspiring them. The Buddha himself said that there were many hidden enlightened beings in this world and anyone we meet could be a spiritual master.”
Mind Training by Ringu Tulku

Progressive Jews are not safe from the American government: Repeating the 1950s

For a one-volume comprehensive overview of the McCarthy era in America, see the Guide to Subversive Organizations and Publications from the House Committee on Un-American Activities, published in 1957, revised in 1961. (Available as PDF) According to the Committee:

“This Guide is basically a compilation of organizations and publications which have been declared to be Communist-front or outright Communist enterprises in official statements by Federal legislative and executive authorities, and by various State and Territorial investigating committees.”

What this means is that any person, organization or publication reported by somebody as being controlled by communists, promoting communist ideas, or sympathetic to communists is included. The level of proof is that if the suspicion appeared in some federal or state hearing or even in a letter, they were “cited” as subversive.

In many cases, the indicator that a person, organization or publication was subversive was that it supported what can be called progressive causes, which might include labor unions, racial equality, or constitutional rights. Among those cited, in this Guide and in hearings, were progressive Jews. Some were blacklisted and lost their careers. Some were imprisoned and lost their lives.

Here are a few examples from the Guide:


AMERICAN JEWISH LABOR COUNCIL

  1. Cited as Communist.
  2. “With an eye to religious groups, the Communists have formed religious fronts such as the American Jewish Labor Council.”

JEWISH PEOPLE’S COMMITTEE

  1. Cited as subversive and Communist.

JEWISH PEOPLES FRATERNAL ORDER

  1. Cited as Communist and among the “national group societies of International Workers Order.”

SCHOOL OF JEWISH STUDIES (Los Angeles, Calif.)

  1. It is established that in January 1950 respondent [the California Labor School, Inc.] set up a branch called the School of Jewish Studies in Los Angeles.
    As shown in brochures of this branch ‘History and Traditions of the Jewish People’ comprised half the curriculum outside of Yiddish and Hebrew language courses.
    in Los Angeles.”

CHELSEA JEWISH CHILDREN’S SCHOOL (MASS.)

  1. “A place where Marxism is combined with instruction in the racial tongue.” (Presumably “racial tongue” means Yiddish.)

JEWISH BLACKBOOK COMMITTEE OF LOS ANGELES

  1. Cited as a Communist front located at Room 1021, 458 S. Spring Street, Los Angeles.

America has been a haven for Jews. In some instances, such as turning away Jews from Nazi Europe or condemning Jews during the era of Red Scares, not all Jews were equally safe. Jews who now believe that the official show of support for Israel and Zionism makes them immune to repression are mistaken. The “right kind of Jews” may be safe, but support of human rights, economic rights, constitutional rights, may put some Jews on the “wrong side”. As we learned in America decades ago, as we learned throughout history, when the government cracks down on “wrong thinking” Jews have no more protection than any other people. Sometimes, far less.

Trump wants to take America back to 1913. What did happen after 1913?

Trump wants to take America back to 1913, to the moment before federal income tax, to a time when America raised revenue through tariffs.

Many reasons not to go back. Here is just one.

As we see daily, trade wars are based on competition and power. Trump believes he has the power and will exercise it so we will get at least our fair share—or more. But as we are also seeing, as in the Canadian election and elsewhere, nations also seek sovereignty and the power to chart their own path, apart from what another nation demands.

The desire for sovereignty and the competing demand to give up sovereignty is the definition of war. When tariffs reigned, when interconnectedness was low, when high-handed demands were high, right after 1913 we had a war. Two decades later we had another bigger war. With a global depression in between.

Global interdependence is not perfect and requires regular adjustment. With its imperfections, it has provided modern economic vitality. With its imperfections, it has reduced tensions and promoted comity. Without it, we are back to 1913, which may have gone well for a handful of the very rich and powerful, but not as well for the millions and millions whose lives were damaged by the wars beyond trade.

Maybe the very rich and powerful don’t care, thinking they will only get richer and more powerful no matter what happens. But the people, yes the people, do care whether the next twenty or thirty years are a time of global conflict that involves more than tariffs.

© 2025 by Bob Schwartz

Government of the Absurd

“Nothing happens, nobody comes, nobody goes, it’s awful!”
Estragon in Waiting for Godot by Samuel Beckett

Theater of the absurd is a term coined by Martin Esslin in his 1961 book by that name. It describes a dramatic movement that started in Europe after World War II and moved across the theater world in the1950s and 1960s.

Playwrights associated with the movement include Samuel Beckett, Eugene Ionesco, Jean Genet, and Harold Pinter. They wrote plays that looked very little like the three-act dramas audiences were accustomed to. The dialogue might not make sense, filled with non-sequiturs. The action might not follow a sensible pattern, if there was action at all.

In a word, absurd. Which might describe the world that hatched these plays, a world that followed a second world war following a first world war that was “the war to end all wars” but didn’t, a second world war that gave us human horror and a weapon that could be described as “the weapon to end all wars and everything else”. And in all spheres of politics, economics, technology, society and culture, things were changing at a pace unseen and unknown. Making sense of it seemed nearly impossible, so why bother trying? If all of it didn’t make sense, why should our plays, or our books, or our art? Or our government?

The most famous of these plays is Samuel Beckett’s Waiting for Godot. Two tramps engage in dialogues about nothing in particular, as they wait for the arrival of the mysterious Godot—who never arrives. In the end, the two of them stay exactly where they began on stage. One of them, Estragon, describes their situation perfectly: “Nothing happens, nobody comes, nobody goes, it’s awful!”

American governments have been many things, as have governments around the world throughout history. Smart and stupid, honest and corrupt, benign and evil, successful and failed. Sometimes things in government might seem silly or nonsensical, but a closer look reveals an understandable motive.

What makes this moment in American government different, even if we attribute much of it to some master plan or to one man’s disorderly psyche, is that things simply don’t entirely make much sense. If you wrote a play that included the more outrageous monologues of the American president, you could easily categorize them as theater of the absurd. Or government of the absurd.

Proposed art work: The Gold House

Proposed art work: Cover the White House, home of the U.S. President, in gold paint. Rename it the Gold House.

Claude estimates the cost of this art work:


Paint Cost

According to the White House Historical Association, it takes 570 gallons of white paint to cover the exterior of just the residence portion of the White House (center), excluding the West and East Wings. Another source indicates it takes about 300 gallons of paint to cover the outside of the White House.

Typically, one gallon of paint covers between 250-400 square feet per coat. For metallic paint, coverage is approximately 320-400 square feet per gallon.

Since metallic paint often requires multiple coats for proper coverage: Two coats are recommended for opaque metallic colors for best results.

Premium metallic paint can cost significantly more than standard paint, with prices varying widely. High-quality metallic gold paint for exterior use might cost $75-150.

Total paint cost: $124,600

Labor Cost

Labor costs are approximately 82 cents per square foot. However, rates can range from $0.50 to $3 per square foot depending on complexity.

Labor cost per square foot: $2.50
Total labor cost: $498,750

Additional Costs

Scaffolding or lift equipment costs $500 to $1,500 per day. For a building like the White House, this would be a significant additional expense.

Surface preparation (cleaning, priming, etc.): $100,000
Equipment rental (scaffolding, lifts): $50,000
Primer and other materials: $75,000
Project management: $75,000

Time Estimate

On average, a commercial painter covers approximately 150-200 square feet per hour.

Total painting time for two coats for a team of 20 painters: 114 hours

Total project time, adding time for prep work, drying between coats, and final touches: 202 hours or 25 8-hour workdays.

Total Project Summary

To cover the White House exterior in gold paint:

  • Total gold paint needed: 1,246 gallons (two coats)
  • Total project cost: $923,350 (paint + labor + additional costs)
  • Time required: Approximately 1 month (accounting for weather delays and security protocols)

Jesus says: Be passersby

Buland Darwaza gate to Jami Masjid mosque, Fatehpur Sikri, India, inscribed: “This world is a bridge. Pass over it, but do not build your dwelling there.”

The Gospel of Thomas is a record of the sayings of Jesus. It is a Coptic text, discovered in the twentieth century, and generally regarded as authentic as the sayings included in the synoptic gospels of Matthew, Mark and Luke. A number of the sayings in Thomas have parallels with sayings in those canonical gospels, though many of sayings in Thomas appear nowhere else. The Gospel of Thomas is sometimes referred to as the fifth gospel.

Professor Marvin Meyer was acknowledged as expert on Thomas, along with expertise on other so-called gnostic gospels. (See The Gnostic Bible edited by Willis Barnstone and Marvin Meyer.) The following is from his translation and commentary on one of the deepest and most enigmatic of the sayings. (Note: The numbering is a scholarly convention not in the text.)


(42)
Yeshua said,
Be passersby.*

*Or, “Be wanderers,” or, much less likely, “Come into being as you pass away” (Coptic shope etetenerparage). A parallel to this saying appears in an inscription from a mosque at Fatehpur Sikri, India: “Jesus said, ‘This world is a bridge. Pass over it, but do not build your dwelling there.’”

The Gospel of Thomas: The Hidden Sayings of Jesus by Marvin W. Meyer


This is not only the shortest saying attributed to Jesus, but one of the shortest attributed to any wisdom master. Yet it is open to so much meaning. To begin with, ‘passersby” or “wanderers” might mean different things. And if it is “passersby”, as in the Muslim inscription on that mosque, a bridge is only one way to understand this.

Whether we are advised by Jesus, in just two words, to be passersby or wanderers, how exactly are we to be?

If you want to understand the legal crisis in America prompted by the Authority, read Benjamin Wittes at Lawfare

“A meditation on Judge Boasberg’s contempt ruling in increasingly run-on sentences.”

Lawfare is a publication about current events in the law, explained in ways that intelligent lawyers and non-lawyers can understand and appreciate. Benjamin Wittes is co-founder and editor in chief of Lawfare.

In a continuing series he calls The Situation, Wittes has been covering the accelerating crisis in American law under the Authority. As much as all the myriad battlefronts are important, this is the ultimate one that will decide whether the Authority has unfettered power.

This latest piece is about the ruling yesterday by Federal District Court Judge Boasberg. It is the case of J.G.G., et al. v Donald J. Trump, et al., where Judge Boasberg ordered the Authority to stop a plane carrying people to El Salvador, and the Authority defied the order and now defies the judge’s request for them to explain their defiance. The judge found probable cause to hold the Authority in criminal contempt.

Following is the piece, Vindicating the Semblance of Due Process, copied in whole. It is, as Wittes warns, written with “increasingly run-on sentences”, which is not his writing style. I suspect the breathlessness is a reflection of cautious if temporary relief, willing for the moment to exhale. As we all hold our breath to see if the law holds and the Authority loses at least this battle.


The Situation: Vindicating the Semblance of Due Process
Benjamin Wittes
April 16, 2025

A meditation on Judge Boasberg’s contempt ruling in increasingly run-on sentences.

The Situation on Monday ruminated on the tools in the hands of the two judges seeking to hold the Trump administration accountable for deporting people to Salvadoran prisons.

Today, one of those judges took his shot.

In case you’ve forgotten the J.G.G. case in a week of market turmoil, tariffs, and intense media interest in one man sent to a Salvadoran gulag on March 15, this is the case about those other guys sent to the same Salvadoran gulag on that same day—the ones sent under the president’s Alien Enemies Act proclamation and put on a pair of planes that were mysteriously not turned around when federal judge James Boasberg ordered that they be turned around so that the people on them could get some semblance of due process.

Remember that case? It has been a while—all of nine days since the Supreme Court vacated Judge Boasberg’s order because the case should have been brought in a different court and under a different statute even though the court also said that if the administration is going to deport people under the Alien Enemies Act, they are entitled to some semblance of due process.

But it turns out that federal district judges have long memories, particularly when you go behind their backs and pack two planeloads full of deportees before you issue your proclamation, conceal from them that you are planning to deport these people, stall for time, ignore their orders, transfer the detainees to foreign custody hours after they order you not to do so, and then stonewall them for a month about basic information about the flights, the preparation for the flights, the diplomatic arrangements, and your own legal arguments—even as you release pictures of the planes, mock the courts on social media, and show videos of the detainees, all of whom still have had no semblance of due process.

So today, Judge Boasberg dropped a 46-page opinion finding “that probable cause exists to find the Government in criminal contempt” and that “The Constitution does not tolerate willful disobedience of judicial orders—especially by officials of a coordinate branch who have sworn an oath to uphold it” and that “To permit such officials to freely ‘annul the judgments of the courts of the United States’ would not just ‘destroy the rights acquired under those judgments’; it would make ‘a solemn mockery’ of ‘the constitution itself’” and finding, as well, that it does not matter that the Supreme Court later vacated the order that the government previously violated because “it is a foundational legal precept that every judicial order ‘must be obeyed’—no matter how ‘erroneous’ it ‘may be’—until a court reverses it,” and finding that this means that Judge Boasberg’s order to turn those planes around, wrong as it may have been in terms of the venue of the district court that should have been entering it, was law unto those government officials who ignored it and failed to give those deportees any semblance of due process.

And thus did Judge Boasberg offer the government a simple choice: He gave the defendants until April 23 to propose a plan to purge their contempt or to identify the contemnor—the person who gave the order to not turn the planes around, and Judge Boasberg did not lay out what exactly purging the contempt would look like precisely, but he did say that “The most obvious way for Defendants to do so here is by asserting custody of the individuals who were removed in violation of the Court’s classwide [order] so that they might avail themselves of their right to challenge their removability through a habeas proceeding” but he also says that, “The Court will also give Defendants an opportunity to propose other methods of coming into compliance, which the Court will evaluate,” and he did not say exactly what he would do to get to the truth, but he did say that “the Court will proceed to identify the individual(s) responsible for the contumacious conduct by determining whose ‘specific act or omission’ caused the noncompliance,” because either those deportees are going to get what they’re entitled to or he’s going to out and punish the miscreants who are keeping them from their semblance of due process.

And Judge Boasberg, I think, knows that the government has a third option, which is to appeal again and go up to the Supreme Court to complain that a single district judge is holding hostage the entire foreign policy of the United States and to complain in public that a single liberal district judge is trying to take over the State Department and the Department of Homeland Security and the foreign policy prerogatives of the president of the United States and wants to hold executive branch officials in contempt for failing to follow a lawless order that the Supreme Court already overturned and to have members of Congress introduce impeachment resolutions against this judge and to have other members of Congress talking about stripping the courts of jurisdiction over things and to do all of this knowing that while throwing up a lot of smoke won’t change the fact that the administration knowingly and intentionally and flagrantly violated a court order and Judge Boasberg’s opinion shows that conclusively, it will cause all kinds of people who should know better—not to mention even more people who probably can’t be expected to know better—to believe that the problem is the district judges who object to presidential lawlessness rather than to the lawlessness itself and the fact that his lawlessness has caused a couple of hundred people to rot in a Salvadoran prison with no semblance of due process.

And Judge Boasberg, I think, knows as well that the government has a fourth option too—and that that option is to stonewall this order, just as it stonewalled the one on which this order follows up—and that is to decline to “purge” its contempt because that would mean letting this unelected district judge run U.S. foreign policy and force the president of the United States to recover people he designated as gang members and terrorists from the sovereign government of El Salvador which doesn’t want to give them back because the president doesn’t want them back, and to decline to assist the judge in inquiring into the identity of the miscreant who caused this misadventure because, well, that person was—let’s just be honest about this—doing exactly what the president wanted, just as the president of El Salvador is now doing exactly what the president wants, and Judge Boasberg knows that this option is not incompatible with the third option—which is to say that the government could appeal the contempt order and go all the way up the appellate ladder once again and then, if and when it loses, stonewall anyway and drag things out for weeks or months more, during which time the deportees will continue to rot in the Salvadoran gulag with no semblance of due process.

And Judge Boasberg, I suspect, also knows that he has only a faint chance of getting the government to bring these people back, and he knows, I suspect, that he has only a slightly-better-than-faint chance of creating a clear record of who precisely the miscreant was who engineered this disaster, and he knows also—I’m fairly confident—that there’s a good chance that the government’s stonewalling will work, that he can’t force the American president to force the Salvadoran president to reload those planes and fly them back, and he might not even be able to force the government to reveal how this all came to pass and who is to blame for the violation of the court order and the deprivation to hundreds of men before deportation of any semblance of due process.

But damn it, he’s doing it anyway, because he’s a federal district judge, and the government defied his order, and Stephen Miller thinks that the administration’s gamesmanship with the most basic principles of the rule of law is just oh-so-clever, and the judge—with impeccable calmness and civility—is going to do everything in his power to remedy that, full well knowing that there are limits to his power, but knowing that his job is to make sure that someone asks every proper question, issues every reasonable order, and pulls on every available lever to vindicate that semblance of due process.

Succeed or fail, this is how it’s done.


A time to eat more cookies?

I eat a healthy diet. I do not overeat. I do not stress eat. I do not have a particularly sweet tooth.

Lately I’ve noticed a small increase in my cookie eating. Not a big increase, just a few more at a time. Small but noticeable.

It may be these times. Things are stranger than usual, probably stranger than they have been in a long, long time. All signs are that things may be getting stranger soon and for a while.

Oreos don’t correct or solve any of the strangeness. But as we look forward to things getting a lot less strange, a little more chocolate, a little more sweetness, can go a long way.

© 2025 by Bob Schwartz

Maya

For PE and LB

Maya Maya
All this world is but a play
Be thou the joyful player

Maya by The Incredible String Band

The dust of the rivers does murmur and weep
Hard and sharp laughter that cuts to the bone
Ah, but every face within your face does show
Going gladly now to give himself his own

And twelve yellow willows shall fellow the shallows
Small waves and thunder be my pillow
Upon the gleaming water two swans that swim
And every place shall be my native home

The east gate like a fortress dissolve it away
The west gate like a prison O come break it down
Island I remember living here
Wandering beneath the empty skies

In time her hair grew long and swept the ground
And seven blackbirds carried it out behind
It bore the holy imprint of her mind
As green-foot slow she moved among the seasons

The great man, the great man, historians his memory
Artists his senses, thinkers his brain
Labourers his growth
Explorers his limbs
And soldiers his death each second
And mystics his rebirth each second
Businessmen his nervous system
No-hustle men his stomach
Astrologers his balance
Lovers his loins
His skin it is all patchy
But soon will reach one glowing hue
God is his soul
Infinity his goal
The mystery his source
And civilisation he leaves behind
Opinions are his fingernails
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Maya Maya
All this world is but a play
Be thou the joyful player

The wanderer no sense does make
His eyes being tied in the true love’s knot
The trees perceive his song
Do not detain him long

Dear little animal dark-eyed and small
Caring for your fur with pointed paws
This hawk of truth is swift and flies with a still cry
A small sweetmeat to the eyes of night

O dandelion be thou thine
Reflecting the sun in sexual glory
In ever-changing tongues
The ever-changing story

The book, man, bird, woman, serpent, sea, sun
Blessed O blessed are they of the air
Your eyes, they are the eyes of the glad land
Ye twelve that will enter the seasons

The great ship, the ship of the world
Long time sailing
Mariners, mariners, gather your skills
Jesus and Hitler and Richard the Lion Heart
Three kings and Moses and Queen Cleopatra
The Cobbler, the maiden
The mender and the maker
The sickener and the twitcher
And the glad undertaker
The shepherd of willows
The harper and the archer
All sat down in one boat together
Troubled voyage in calm weather

Maya Maya
All this world is but a play
Be thou the joyful player

Robin Williamson