Bob Schwartz

Celestial Gallery

Celestial Gallery 2

See correction below.

Celestial Gallery is simply the most astonishing visual book I own.

Words are not even close, but here is the publisher’s description:

Boldly reinterpreting the age-old Tibetan and Nepalese art form known as Thangka, Celestial Gallery offers beautifully detailed representations of mandalas, or celestial spheres. Simply gazing upon the mandalas is meant to inspire in the viewer a heightened state of intention and clarity. Master painter Romio Shrestha and his team of artisan monks have created postmodern versions of these enlightened Buddha realms from hand-ground malachite, lapis, marigolds, and other rare substances. Painted at times with a mere three hairs from the tail of a cat, these multifaceted scenes of otherworldly deities are rich with hauntingly powerful detail. Depictions of White Tara, Green Tara, the Medicine Buddha, and many other celestial beings invite and inspire meditation and reflection.

Really, those words are not even close.

Celestial Gallery 1

Two things about the book:

1. It is big, 24 in. x 18 in. So you will be looking at it on a table or on the floor.

Correction: No. The edition I own is the magnificent size mentioned. The edition linked to in the post is a shelf-sized version that is still big and beautiful, just not that big. Still way worth the price.

2. It costs less than $20 on Amazon. So take out a $20 bill, if you are fortunate enough to have one to spare. Stare at the picture of Andrew Jackson for a while. Turn it over and stare at the picture of the White House for a while. Then look at the tiny pictures from the book in this post. Then think of them really big and bright and beautiful. Then buy the book.

Demon

The demon in my dream
Had no name or number
Big and terrible
It was safe to sleep in my dream
Only when it slept at its night
In dreamed night
In my night of dream.
An unpredictable terror
Of size with no measure
Chasing me in daytime
Dreamed daytime
In my night of dream.
In the dim waking room
It lingers like fog
Though its power is gone.
Does it have a dream
Where I am the terror
And it hopes that I am asleep
To escape me
For a moment of peace?
Does it know hope or fear?
Do I close my eyes
In the frightened fog
To see?

“Because the mind has no beginning or end, you can’t use the mind to put an end to the mind. Because there’s no inside, outside, or in between, if you look for the mind, there’s no place to find it. If there’s no place to find it, then you can’t find it. Therefore, you should realize there is no mind at all. And because there is no mind at all, demon realms can’t affect you. And because you can’t be affected, you subdue all demons.”
Hui-ching (578-650)

British Victories in the American Revolution

British Occupation of Philadelphia

For those who are supporting an American political revolution, and may be discouraged by the results of some of the battles, take heart.

The original American Revolution, an attempt to bring truly representative democracy to the North American continent, was a long and seemingly impossible series of battles, many of which the colonists lost. And lost. And lost.

Today, of course, Americans of all beliefs celebrate the perseverance of those who, at the time, many considered political pests and unrealistic dreamers, naïve and fooling themselves into thinking that things could radically change.

Reason and evidence suggested that these revolutionaries were possibly delusional. Except. Except they didn’t think so, and thought that the naysayers were shortsighted or even traitors to the cause of freedom.

And so, for you political revolutionaries, a partial list of the British victories in the American Revolution. In case you forgot, the winner of these battles ultimately lost. Big time.

Battle of Kemp’s Landing – November 14, 1775
Battle of the Rice Boats – March 2-3, 1776
Battle of Block Island – April 6, 1776
Battle of The Cedars – May 18-27, 1776
Battle of White Plains – October 28, 1776
Battle of Fort Cumberland – November 10-29, 1776
Battle of Iron Works Hill – December 22-23, 1776
Battle of Bound Brook – April 13, 1777
Battle of Ridgefield – April 27, 1777
Battle of Thomas Creek – May 17, 1777
Battle of Short Hills – June 26, 1777
Siege of Fort Ticonderoga – July 5-6, 1777
Battle of Hubbardton – July 7, 1777
Battle of Fort Ann – July 8, 1777
Battle of Oriskany – August 6, 1777
Second Battle of Machias – August 13-14, 1777
Battle of Staten Island – August 22, 1777
Battle of Setauket – August 22, 1777
Battle of Cooch’s Bridge – September 3, 1777
Battle of Brandywine – September 11, 1777
Battle of Paoli – September 21, 1777
Siege of Fort Mifflin – September 26 –November 15, 1777
Battle of Germantown – October 4, 1777
Battle of Forts Clinton and Montgomery – October 6, 1777
Battle of Matson’s Ford – December 11, 1777
Battle off Barbados – March 7, 1778
Battle of Quinton’s Bridge – March 18, 1778
Battle of Crooked Billet – May 1, 1778
Mount Hope Bay raids – May 25-30, 1778
Battle of Alligator Bridge – June 30, 1778
First Battle of Ushant – July 27, 1778
Siege of Pondicherry – August 21–October 19 1778
Battle of Newport – August 29, 1778
Grey’s raid – September 5-17, 1778
Baylor Massacre – September 27, 1778
Battle of Chestnut Neck – October 6, 1778
Little Egg Harbor massacre – October 16, 1778
Carleton’s Raid – October 24-November 14 1778
Battle of St. Lucia – December 15, 1778
Capture of St. Lucia – December 18-28, 1778
Capture of Savannah – December 29, 1778
Battle of Brier Creek – March 3, 1779
Chesapeake raid – May 10-24, 1779
Battle of Stono Ferry – June 20, 1779
Great Siege of Gibraltar – June 24, 1779-February 7, 1783
Tryon’s raid – July 5-14, 1779
Penobscot Expedition – July 24-August 29, 1779
Action of 14 September 1779 – September 14, 1779
Siege of Savannah – September 16-October 18, 1779
Battle of San Fernando de Omoa – October 16-November 29, 1779
Action of 11 November 1779 – November 11, 1779
First Battle of Martinique – December 18, 1779
Action of 8 January 1780 – January 8, 1780
Battle of Cape St. Vincent – January 16, 1780
Battle of Young’s House – February 3, 1780
Battle of Monck’s Corner – April 14, 1780
Battle of Lenud’s Ferry – May 6, 1780
Bird’s invasion of Kentucky – May 25-August 4, 1780
Battle of Waxhaws – May 29, 1780
Battle of Connecticut Farms – June 7, 1780
Battle of Camden – August 16, 1780
Battle of Fishing Creek – August 18, 1780
Battle of Charlotte – September 26, 1780
Royalton Raid – October 16, 1780
Battle of Jersey – January 6, 1781
Battle of Cowan’s Ford – February 1, 1781
Capture of Sint Eustatius – February 3, 1781
Battle of Wetzell’s Mill – March 6, 1781
Battle of Guilford Court House – March 15, 1781
Battle of Cape Henry – March 16, 1781
Battle of Blandford – April 25, 1781
Battle of Hobkirk’s Hill – April 25, 1781
Action of 1 May 1781 – May 1, 1781
Siege of Ninety-Six – May 22-June 6, 1781
Action of 30 May 1781 – May 30, 1781
Battle of Spencer’s Ordinary – June 26, 1781
Battle of Green Spring – July 6, 1781
Battle of Dogger Bank – August 5, 1781
Battle of Groton Heights – September 6, 1781
Battle of Eutaw Springs – September 8, 1781
Siege of Negapatam – October 21-November 11, 1781
Second Battle of Ushant – December 12, 1781
Battle of Videau’s Bridge – January 2, 1782
Capture of Trincomalee – January 11, 1782
Battle of Saint Kitts – January 25-26, 1782
Battle of Wambaw – February 24, 1782
Action of 16 March 1782 – March 16, 1782
Battle of the Saintes – April 9-12, 1782
Battle of the Black River – April-August, 1782
Battle of the Mona Passage – April 19, 1782
Action of 20–21 April 1782 – April 20-21, 1782
Naval battle off Halifax – May 28-29, 1782
Battle of Negapatam – July 6, 1782
Battle of the Combahee River – August 26, 1782
Grand Assault on Gibraltar – September 13, 1782
Action of 18 October 1782 – October 18, 1782
Action of 6 December 1782 – December 6, 1782
Action of 12 December 1782 – December 12, 1782
Action of 22 January 1783 – January 22, 1783
Capture of the Bahamas – April 14-18, 1783

Dim Dusty Mirror

For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.
1 Corinthians 13:12 (New Revised Standard Version)

Can you keep your crescent soul from wandering
can you make your breath as soft as a baby’s
can you wipe your dark mirror free of dust
can you serve and govern without effort
can you be the female at Heaven’s Gate
can you light the world without knowledge
can you give birth and nurture
but give birth without possessing
raise without controlling
this is Dark Virtue
Verse 10, Lao-tzu’s Taoteching
Translated by Red Pine

“Our spirit dwells in our eyes. When the eyes see something, the spirit chases it. When we close our eyes and look within, everything is dark. But within the dark, we still see something. There is still dust. Only by putting an end to delusions can we get rid of the dust.”
Commentary on Verse 10 by Wu Ch’eng (1249–1333)

The Goofy Digital Clock

Dali - Persistence of Memory

I have a digital clock that stays in touch with a smart satellite to keep exact time. One way I know this is that last night, when the time switched from Standard Time to Daylight Savings Time, it automatically added an hour.

But here’s the thing. From the beginning, years ago, that digital clock has offered the slightly wrong time. It is slow by seven minutes. Not six or eight. Exactly seven minutes slow. I have pushed every button, slid every switch, plugged and unplugged. It is just plain wrong, in its own idiosyncratic way.

It is an excellent alarm clock otherwise, does a great job at that. Except that all wake up times have to be adjusted by seven minutes.

I could replace it easily and inexpensively. But I’m used to it. And I’ve actually grown fond of the clock’s tiny quirkiness.

There’s a life lesson here. Which you, as I have, can probably figure out.

TFZ (Trump-Free Zone)?

I intend and promise to make this blog a TFZ (Trump-Free Zone). Very soon. Maybe. For a while. I run away from my favorite news channels, sometimes for hours, while he is showcased. So I understand not to contribute to the overexposure.

But to torture the famous words of St. Augustine:

Lord make this blog a Trump-Free Zone. But not yet.

Thanks for your patience.

The Moral and Legal Responsibilities of Bringing a Wild and Dangerous Animal Into Your House

No one can force you to adopt a wild and dangerous animal as your pet. To bring it into your house. To make it your own. If you do go ahead, against all advice, know the responsibilities.

Some animals are so inherently dangerous that they are not even allowed to be adopted at all. In other cases, if the animal harms or looks like it might harm neighbors, or gets loose and does more widespread damage, you will be blamed. Here is a very rough statement of part of the general law on the subject:

The owner or keeper of a domestic animal has a duty to take reasonable steps to prevent injuries that are foreseeable because the animal belongs to a class of animals that is naturally inclined to cause such injuries, regardless of whether the animal had previously caused an injury or was roaming at large and, accordingly, the owner may be held liable for negligence if he or she fails to take such reasonable steps and an injury results.

Some will say, oh, but it’s so cute and exotic and interesting. It’s the talk of the town. It may seem relatively normal, even lovable, at times. It may even be featured on the local news.

But eventually, neighbors will say: stay away from that house. And will tell others to stay away from your house. And if it does the kind of serious damage you know it is capable of, how will you live with yourself?

Why We Should Teach and Learn Ancient History First

Children in America who attend some sort of religious school, even before going to secular school, may learn some limited sort of ancient history. Ancient in that it concerns purported people and events from millennia ago. Limited in that some number of those people and events, however instructional and enlightening, may be of some historical question.

There is other ancient history worth teaching our kids early, and catching up with ourselves, just in case we missed it in our own education. There are continuous civilizations all around the world that have been ongoing, in the same place, also for millennia.

China, for example. Or India. Or the native populations in the Americas. This is where education should start, before we start talking about admittedly important people arriving on these North American shores and establishing an admittedly important nation just a few centuries ago.

Why? Because it would give us a sense of perspective on what we have, or have not, achieved so far. And because it would give us a missing sense of the scope of history, in that everything comes and goes. Which you could learn from the history of China. Or you could learn from reading the I Ching, the book about things changing, written in China millennia ago. Or if you prefer something more Western and familiar, from reading the Bible itself. A time for every purpose, it says. And so it goes.

(What’s So Funny ‘Bout) Peace Love and Understanding?

Coldplay Glastonbury

After watching the chaos surrounding the Trump rally in Chicago on TV, I surfed and came across a Coldplay concert, which served to cleanse my soul.

The huge crowd at Glastonbury looked very happy. I wondered if, when the political conventions are held this summer, we can magically replace them with music festivals.

Coldplay performed Wonderful World, and then that anthem of making things better, Fix You:

Lights will guide you home
And ignite your bones
And I will try to fix you

I thought about other positive music I love. Like Elvis Costello’s (What’s So Funny ‘Bout) Peace Love and Understanding? What is?

As I walk on through this wicked world,
Searching for light in the darkness of insanity,
I ask myself, is all hope lost?
Is there only pain, and hatred, and misery?

And each time I feel like this inside,
There’s one thing I wanna know,
What’s so funny ’bout peace, love, and understanding?
What’s so funny ’bout peace, love, and understanding?

And as I walked on through troubled times,
My spirit gets so downhearted sometimes,
So where are the strong?
And who are the trusted?
And where is the harmony?
Sweet harmony

‘Cause each time I feel it slipping away, just makes me wanna cry,
What’s so funny ’bout peace, love, and understanding?
What’s so funny ’bout peace, love, and understanding?

Donald Trump, You’re No Barry Goldwater

Donald Trump is now being compared to Barry Goldwater in 1964, an unfavored Republican candidate for President who lost big yet did not destroy the party.

I wrote recently about how the Bernie Sanders phenomenon is like the Goldwater one: a philosophical wing that will eventually take over the whole party—as Goldwater conservatism took over the Republicans.

To compare Goldwater and Trump, following are excerpts from their literary masterworks: Goldwater’s erudite and principled The Conscience of a Conservative, which is for many still the Bible of the modern conservative movement, and Trump’s Trump: The Art of the Deal, which is still…something.


The root difference between the Conservatives and the Liberals of today is that Conservatives take account of the whole man, while the Liberals tend to look only at the material side of man’s nature. The Conservative believes that man is, in part, an economic, an animal creature; but that he is also a spiritual creature with spiritual needs and spiritual desires. What is more, these needs and desires reflect the superior side of man’s nature, and thus take precedence over his economic wants. Conservatism therefore looks upon the enhancement of man’s spiritual nature as the primary concern of political philosophy. Liberals, on the other hand,—in the name of a concern for “human beings”—regard the satisfaction of economic wants as the dominant mission of society. They are, moreover, in a hurry. So that their characteristic approach is to harness the society’s political and economic forces into a collective effort to compel “progress.” In this approach, I believe they fight against Nature.

Surely the first obligation of a political thinker is to understand the nature of man. The Conservative does not claim special powers of perception on this point, but he does claim a familiarity with the accumulated wisdom and experience of history, and he is not too proud to learn from the great minds of the past…

So it is that Conservatism, throughout history, has regarded man neither as a potential pawn of other men, nor as a part of a general collectivity in which the sacredness and the separate identity of individual human beings are ignored. Throughout history, true Conservatism has been at war equally with autocrats and with “democratic” Jacobins. The true Conservative was sympathetic with the plight of the hapless peasant under the tyranny of the French monarchy. And he was equally revolted at the attempt to solve that problem by a mob tyranny that paraded under the banner of egalitarianism. The conscience of the Conservative is pricked by anyone who would debase the dignity of the individual human being. Today, therefore, he is at odds with dictators who rule by terror, and equally with those gentler collectivists who ask our permission to play God with the human race.

With this view of the nature of man, it is understandable that the Conservative looks upon politics as the art of achieving the maximum amount of freedom for individuals that is consistent with the maintenance of social order. The Conservative is the first to understand that the practice of freedom requires the establishment of order: it is impossible for one man to be free if another is able to deny him the exercise of his freedom. But the Conservative also recognizes that the political power on which order is based is a self-aggrandizing force; that its appetite grows with eating. He knows that the utmost vigilance and care are required to keep political power within its proper bounds.

The Conscience of a Conservative
Barry Goldwater


I don’t do it for the money. I’ve got enough, much more than I’ll ever need. I do it to do it. Deals are my art form. Other people paint beautifully on canvas or write wonderful poetry. I like making deals, preferably big deals. That’s how I get my kicks.
Most people are surprised by the way I work. I play it very loose. I don’t carry a briefcase. I try not to schedule too many meetings. I leave my door open. You can’t be imaginative or entrepreneurial if you’ve got too much structure. I prefer to come to work each day and just see what develops.

There is no typical week in my life. I wake up most mornings very early, around six, and spend the first hour or so of each day reading the morning newspapers. I usually arrive at my office by nine, and I get on the phone. There’s rarely a day with fewer than fifty calls, and often it runs to over a hundred. In between, I have at least a dozen meetings. The majority occur on the spur of the moment, and few of them last longer than fifteen minutes. I rarely stop for lunch. I leave my office by six-thirty, but I frequently make calls from home until midnight, and all weekend long.

It never stops, and I wouldn’t have it any other way. I try to learn from the past, but I plan for the future by focusing exclusively on the present. That’s where the fun is. And if it can’t be fun, what’s the point?

Trump: The Art of the Deal
Donald J. Trump